Daniel 7:4
in Daniel 7The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.
BSB
The same verse in ASV and KJV ▾
ASV
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man; and a man’s heart was given to it.
KJV
The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it.
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This verse in Daniel 7
Commentary
14 notes on this verseVerse 4. "The first beast was like a lioness and possessed the wings of an eagle. I beheld until her wings were torn away, and she was raised upright from the ground and stood on her feet like a human being, and she was given a human heart." The kingdom of the Babylonians was not called a lion but a lioness, on account of its brutality and cruelty, or else because of its luxurious, lust-serving manner of life.
This site's exposition
the wings of an eagle
on Daniel 7:4-6
Keil and Barnes, with the traditional reading, take the lion as Babylon: its wings the speed of Nebuchadnezzar's conquests. The bear raised on one side they read as Medo-Persia, Persia the stronger. The four-headed leopard is Greece under Alexander, split among his generals as chapters 8 and 11 describe.
The record, by era
The Church Fathers5 voices
A commentator
Hippolytus of RomeHippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar · Written before 235.
proposed
1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]
"The first was a lioness and feathers were upon it as an eagle." [Daniel 7:4] And so he, while speaking, names a lioness as the kingdom of the Babylonians which Nebuchadnezzar then ruled. Then he says, "feathers were upon it as an eagle," [Daniel 7:4] because the king was lifted up and raised up against God, being puffed up in heart on account of the greatness and glory which came to him. Then he says, "Its feathers were plucked and it was lifted up from the earth and it stood upon human feet and a heart of a man was given to it." [Daniel 7:4] For this really happened to Nebuchadnezzar, just as has been indicated in the book before this book, and he himself testifies in this way about that which happened to him, as he was banished from his kingdom and his glory was taken away and so was the majesty which he procured at first. And so just as he says to strip the feathers of the whole bird, he is powerless and is easily caught, and in this way at that time the powers of the king were removed, through which he imagined to boast and to be high-minded, but then was afraid and fled into the desert, so that he may not be killed by them. When Scripture says, "It stood upon human feet and a heart of a man was given to it," [Daniel 7:4] it is clear that Nebuchadnezzar, having humbled himself and recognized that he is a man lying under the authority of God, he, after begging the Lord, obtained from him a good heart, and again his kingdom and glory were reestablished. Just as he himself testifies saying, "And after the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven and my wits returned to me and I blessed the Most High and praised and glorified him that lives forever, because his authority is an eternal authority and his kingdom is from generation to generation and all who dwell upon the earth are reckoned as nothing and they are as nothing." [Daniel 4:34-35]
This beast obviously represents the kingdom of the Babylonians. The present vision of Daniel perfectly fits in with the already mentioned dream of Nebuchadnezzar, who saw a statue, and it forms a single and same prophecy with it. Indeed, as the Babylonian kingdom, in that …
This passage Daniel places the strongest of the beasts in the first kingdom; he does not imply that the first beast possessed greater might but only that it was nobler. Nonetheless, he saw "those wings plucked out," that is, abandoned by all the people who …
Now since these things, spoken as they are with a mystical meaning, may seem to some hard to understand, we shall keep back nothing fitted to impart an intelligent apprehension of them to those who are possessed of a sound mind. He said, then, that a "lioness came up from the sea," and by that he meant the kingdom of the Babylonians in the world, which also was the head of gold on the image. In saying that it "had wings as of an eagle," he meant that Nebuchadnezzar the king was lifted up and was exalted against God. Then he says "the wings were plucked," that is to say, his glory was destroyed; for he was driven out of his kingdom. And the words "a man's heart was given to it, and it was made to stand on the feet as a man," refer to the fact that he repented and recognized himself to be only a man and gave the glory to God.
7 more voices on this verse
The Reformation1 voice
When Herod obtained the kingdom, a.c. 38, the Romans under Sosius took the city by storm; the Jews took refuge within the Temple, but were unmercifully massacred by their cruel foes.
The Puritans and the Awakening3 voices
Eagle's wings - They were swift, over-running many countries, and brought their monarchy to a prodigious height in a short time. The wings were plucked - Which was first done in stopping the career of their victories, and afterwards in casting them out of their kingdom.
The first was like a lion,....
This was the Chaldean monarchy, that was fierce and strong, and made the kings absolute. This lion had eagle's wings, with which to fly upon the prey, denoting the wonderful speed that Nebuchadnezzar made in his conquest of kingdoms.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
lion--the symbol of strength and courage; chief among the kingdoms, as the lion among the beasts. Nebuchadnezzar is called "the lion" (Jer 4:7). eagle's wings--denoting a widespread and rapidly acquired (Isa 46:11;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
The first was like a lion, and had eagle’s wings - Bp. Newton well remarks, that these great beasts, as explained by the angel, Dan 7:17, are kingdoms. They arise out of a stormy and tempestuous sea; that is, out of the wars and commotions of the world; and they are called great in comparison of other states and kingdoms, and are denominated beasts for their tyrannical and cruel oppression.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The first was like a lion - It is to be assumed, in explaining and applying these symbols, that they are significant - that is, that there was some adaptedness or propriety in using these symbols to denote the kingdoms referred to; or that in each case there was a reason why the particular animal was selected for a symbol rather than one of the others; that is, there was something in the lion that was better fitted to symbolize the kingdom referred to than there was in the bear or the leopard, and this was the reason why this particular symbol was chosen in the case. It is to be further assumed that all the characteristics in the symbol were significant, and we are to expect to find them all in the kingdom which they were designed to represent; nor can the symbol be fairly applied to any kingdom, unless something shall be found in its character or history that shall correspond alike to the particular circumstances referred to in the symbol, and to the grouping or succession. In regard to the first beast, there were five things that entered into the symbol, all of which it is to be presumed were significant: the lion, the eagle’s wings - the fact that the wings were plucked - the fact that the beast was lifted up so as to stand up as a man - and the fact that the heart of a man was given to it. It is proper to consider these in their order, and then to inquire whether they found a fulfillment in any known state of things. (a) The animal that was seen: “the lion.” The lion, “the king of beasts,” is the symbol of strength and courage, and becomes the proper emblem of a king - as when the Mussulmans call Ali, Mahomet’s son-in-law, “The Lion of God, always victorious.” Thus it is often used in the Scriptures. […]
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| קַדְמָיְתָ֣א | kadmayeta' | first the | H6933 → | 3 times |
| כְאַרְיֵ֔ה | khearyeh | [was] like a lion | H744 → | 10 times |
| וְגַפִּ֥ין | vegapin | and wings | H1611 → | 3 times |
| דִּֽי־ | di- | of | H1768 → | 345 times |
| נְשַׁ֖ר | neshar | an eagle | H5403 → | |
| לַ֑הּ | lah | [were] to it | ||
| חָזֵ֣ה | chazeh | seeing | H2370 → | 31 times |
| הֲוֵ֡ית | haveit | I was | H1934 → | 71 times |
| עַד֩ | ʾad | until | H5705 → | 35 times |
| דִּי־ | di- | that | H1768 → | 345 times |
| מְּרִ֨יטוּ | meritu | they were plucked off | H4804 → | |
| גַפַּ֜יהּ | gapaih | wings its | H1611 → | 3 times |
| וּנְטִ֣ילַת | unetilat | and it was lifted | H5191 → | |
| מִן־ | min- | away from | H4481 → | 109 times |
| אַרְעָ֗א | ʾara' | earth the | H772 → | 21 times |
| וְעַל־ | veal- | and on | H5922 → | 104 times |
| רַגְלַ֙יִן֙ | raglayin | two feet | H7271 → | 7 times |
| כֶּאֱנָ֣שׁ | keenash | like a human | H606 → | 25 times |
| הֳקִימַ֔ת | hokimat | it was made to stand | H6966 → | 35 times |
| וּלְבַ֥ב | ulevav | and a heart of | H3825 → | 7 times |
| אֱנָ֖שׁ | ʾenash | a human | H606 → | 25 times |
| יְהִ֥יב | yehiv | it was given | H3052 → | 28 times |
| לַֽהּ׃ | lah | to it |
קַדְמָיְתָ֣אfirst the
kadmayeta'H6933 →3 times
כְאַרְיֵ֔ה[was] like a lion
khearyehH744 →10 times
וְגַפִּ֥יןand wings
vegapinH1611 →3 times
דִּֽי־of
di-H1768 →345 times
נְשַׁ֖רan eagle
nesharH5403 →
לַ֑הּ[were] to it
lah
חָזֵ֣הseeing
chazehH2370 →31 times
הֲוֵ֡יתI was
haveitH1934 →71 times
עַד֩until
ʾadH5705 →35 times
דִּי־that
di-H1768 →345 times
מְּרִ֨יטוּthey were plucked off
merituH4804 →
גַפַּ֜יהּwings its
gapaihH1611 →3 times
וּנְטִ֣ילַתand it was lifted
unetilatH5191 →
מִן־away from
min-H4481 →109 times
אַרְעָ֗אearth the
ʾara'H772 →21 times
וְעַל־and on
veal-H5922 →104 times
רַגְלַ֙יִן֙two feet
raglayinH7271 →7 times
כֶּאֱנָ֣שׁlike a human
keenashH606 →25 times
הֳקִימַ֔תit was made to stand
hokimatH6966 →35 times
וּלְבַ֥בand a heart of
ulevavH3825 →7 times
אֱנָ֖שׁa human
ʾenashH606 →25 times
יְהִ֥יבit was given
yehivH3052 →28 times
לַֽהּ׃to it
lah
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 24:28Wherever there is a carcass, there the vultures will gather.
it leads to
- Luke 17:37
“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”
- Deuteronomy 28:49
The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,
Reached by 2 separate paths from here.
- Job 39:27–30
Does the eagle soar at your command and make his nest on high?
- Luke 17:37
Through
Jeremiah 4:7A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and…
it leads to
- Isaiah 1:7
Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you—a desolation demolished by strangers.
- Ezekiel 26:7–10
For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company…
- Isaiah 6:11
Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,
- Jeremiah 5:6
Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be…
- Jeremiah 2:15
The young lions have roared at him; they have growled with a loud voice. They have laid waste his land; his cities lie in ruins, without inhabitant.
- Isaiah 1:7
Where this verse is studied
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About Daniel

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 7:4; Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Hippolytus of Rome, Commentary on Daniel 4.2.4-10; Hippolytus of Rome, ON THE ANTICHRIST 23; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SEVEN; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:4.
