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Daniel 7:5

in Daniel 7

Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

BSB

The same verse in ASV and KJV ▾

ASV

And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.

KJV

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

This verse in Daniel 7

Commentary

13 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER SEVEN · Written before 420.

Verse 5. "And behold another beast like a bear stood up on one side; and there were three rows in his mouth and in his teeth; and they said to him: 'Arise up and devour flesh in abundance.'" The second beast resembling a bear is the same as that of which we read in the vision of the statue (2:32): "His chest and arms were of silver." In the former case the comparison was based on the hardness of the metal, in this case on the ferocity of the bear.

This site's exposition

the wings of an eagle

on Daniel 7:4-6

Keil and Barnes, with the traditional reading, take the lion as Babylon: its wings the speed of Nebuchadnezzar's conquests. The bear raised on one side they read as Medo-Persia, Persia the stronger. The four-headed leopard is Greece under Alexander, split among his generals as chapters 8 and 11 describe.

This site's exposition

looked like a bear

Adam Clarke read the bear as the kingdom of the Medes and Persians and Theodoret of Cyrus as Persia. Ephrem the Syrian took it for the Median kingdom of Darius. Jerome matched it to the silver chest of the great statue in the king's dream.

The record, by era

The Church Fathers5 voices

1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]

A commentator

Hippolytus of Rome

Commentary on Daniel 4.3.1-4 · Written before 235.

proposed

While these things were then happening in this way to Nebuchadnezzar in those times, just as the blessed Daniel disclosed to us in the vision, the king himself likewise confessed it, and after he died, the office came to Belshazzar. When he himself, on account of the deed which he did at night, was taken away, as has been indicated in the book before this book, then Darius the Mede received the kingdom, being sixty two years old. So suitably the prophet describes another beast rising, which was the bear, so that in this he may display the kingdom of the Persians. He says, "Three ribs were in its mouth." [Daniel 7:5] He calls three ribs the three regions of nations, which the same beast ruled, which were Medes, Assyrians, and Babylonians. "And that they were speaking in this way to it, 'Rise, eat much flesh.'" [Daniel 7:5] For then in those times the Persians rose up and laid waste to all the land and made many of the men their slaves, and they utterly destroyed everything. For just as the beast, the bear is a sordid and flesh-eating creature, tearing with both its claws and teeth, in this way also the kingdom of the Persians became, which presided for two hundred and thirty years.

A commentator

Ephrem the Syrian

COMMENTARY ON DANIEL 7:5 · Written before 373.

proposed

These are the symbols of the kingdom of Darius, king of the Medes. As in the statue of Nebuchadnezzar the Mede empire had been foreshadowed under the aspect of silver, which is a viler metal than gold, so in this dream it is indicated by …

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 7:5 · Written before 458.

proposed

Here he indicates the Persian kingdom, which he states to have been like a bear because of the cruelty and savageness of the punishments it meted out. For the Persians were the cruelest of all the barbarians when it came to punishing. They would rip …

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 7:5 · Written before 458.

proposed

The Persians ruled three parts of the world: the east, the north and the south. Cyrus … brought into submission all the east, as far as the Hellespont. His son subdued Egypt and made the Ethiopians subject to him. Darius … acquired the realm of …
5 more voices on this verse

The Puritans and the Awakening2 voices

And, behold, another beast, a second, like to a bear,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Conquests, unjustly made, are but like those of the beasts of prey, and in this much worse, that the beasts prey not upon those of their own kind, as wicked and unreasonable men do. (3.) The third beast was like a leopard,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

English Version is the result of a slight change of a Hebrew letter. The idea then would be, "It lay on one of its fore feet, and stood on the other"; a figure still to be seen on one of the stones of Babylon [MUNTER, The Religion of Babylonia, 112]; denoting a kingdom that had been at rest, but is now rousing itself for conquest. Media is the lower side, passiveness;

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Another beast - like to a bear - This was the Medo-Persian empire, represented here under the symbol of the bear, as the largest species of these animals was found in Media, a mountainous, cold, and rough country, covered with woods. The Medes and Persians are compared to a bear on account of their cruelty and thirst after blood, a bear being a most voracious and cruel animal; the bear is termed by Aristotle an all-devouring animal; and the Medo-Persians are known to have been great robbers and spoilers. See Jer 51:48-56. The Persians were notorious for the cruelty of their punishments. See Calmet. Raised up itself on one side - Cyrus arose on the borders of Chaldea, and thus the bear appeared to put itself in the position to attack the lion. It had three ribs in the mouth of it - As if it had just finished its repast on some animal that it had seized. Some think three tusks curved like ribs, are meant; others three throats, עלעין illin, by which it (Cyrus) had absorbed the three empires of the Babylonians, Medes, and Persians; for these symbolic animals do not so much denote four empires, as four kings. See Jer 51:17. Others think three row of teeth are meant to denote the triple power of the Medes, Persians, and Babylonians, conjoined. Or the east, north, and south, which were subdued by the Persians. But the ribs being between the teeth of the bear may show how Babylon, Lydia, and Egypt were ground and oppressed by the bear - the Persians; though, as ribs strengthen the body, they were a powerful support to their conquerors.
And, behold, another beast, a second, like to a bear - That is, after the lion had appeared, and he had watched it until it had undergone these surprising transformations. There are several circumstances, also, in regard to this symbol, all of which, it is to be supposed, were significant, and all of which demand explication before it is attempted to apply them. (a) The animal seen: the bear. For a full description of the bear, see Bochart, Hieroz. lib. iii. c. 9: The animal is well known, and has properties quite distinct from the lion and other animals.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲר֣וּand lo!

    vaaruH718 →5 times

  • חֵיוָה֩a beast

    cheivahH2423 →20 times

  • אָחֳרִ֨יanother

    ʾochoriH317 →6 times

  • תִנְיָנָ֜הa second

    tinyanahH8578 →

  • דָּמְיָ֣ה[was] like

    dameyahH1821 →

  • לְדֹ֗ב<obj.> a bear

    ledoH1678 →

  • וְלִשְׂטַר־and to a side

    velistar-H7859 →

  • חַד֙one

    chadH2298 →14 times

  • הֳקִמַ֔תit was raised

    hokimatH6966 →35 times

  • וּתְלָ֥תand three

    utelatH8532 →11 times

  • עִלְעִ֛יןribs

    ʾilinH5967 →

  • בְּפֻמַּ֖הּ[were] in mouth its

    befumahH6433 →6 times

  • בֵּ֣יןbetween

    beinH997 →

  • שִׁנַּ֑הּtooth its

    shinaiyahH8128 →3 times

  • וְכֵן֙and as follows

    vekhenH3652 →8 times

  • אָמְרִ֣ין[they were] saying

    ʾamerinH560 →71 times

  • לַ֔הּto it

    lah

  • ק֥וּמִֽיarise

    kumiH6966 →35 times

  • אֲכֻ֖לִיdevour!

    ʾakhuliH399 →7 times

  • בְּשַׂ֥רflesh

    besarH1321 →3 times

  • שַׂגִּֽיא׃much

    sagi'H7690 →13 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 13:8

    Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.

    it leads to

    • 2 Samuel 17:8

      He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will…

      Reached by 2 separate paths from here.

  • Through

    Proverbs 17:12

    It is better to meet a bear robbed of her cubs than a fool in his folly.

    it leads to

    • Hosea 13:8

      Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.

      Reached by 2 separate paths from here.

  • Through

    2 Kings 2:24

    Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the…

    it leads to

    • Acts 13:9–11

      Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas

    • Acts 5:5

      On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.

    • Acts 5:9

      “How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”

    • Amos 7:17

      Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring…

  • Through

    Daniel 2:39

    But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.

    it leads to

    • Daniel 5:28–31

      PERES means that your kingdom has been divided and given over to the Medes and Persians.”

    • Isaiah 44:28

      who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”

Where this verse is studied

About Daniel

Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain
Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 7:5; Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Hippolytus of Rome, Commentary on Daniel 4.3.1-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SEVEN; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:5.