Daniel 7:5
in Daniel 7Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’
BSB
The same verse in ASV and KJV ▾
ASV
And, behold, another beast, a second, like to a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus unto it, Arise, devour much flesh.
KJV
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
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This verse in Daniel 7
Commentary
13 notes on this verseVerse 5. "And behold another beast like a bear stood up on one side; and there were three rows in his mouth and in his teeth; and they said to him: 'Arise up and devour flesh in abundance.'" The second beast resembling a bear is the same as that of which we read in the vision of the statue (2:32): "His chest and arms were of silver." In the former case the comparison was based on the hardness of the metal, in this case on the ferocity of the bear.
This site's exposition
the wings of an eagle
on Daniel 7:4-6
Keil and Barnes, with the traditional reading, take the lion as Babylon: its wings the speed of Nebuchadnezzar's conquests. The bear raised on one side they read as Medo-Persia, Persia the stronger. The four-headed leopard is Greece under Alexander, split among his generals as chapters 8 and 11 describe.
This site's exposition
looked like a bear
Adam Clarke read the bear as the kingdom of the Medes and Persians and Theodoret of Cyrus as Persia. Ephrem the Syrian took it for the Median kingdom of Darius. Jerome matched it to the silver chest of the great statue in the king's dream.
The record, by era
The Church Fathers5 voices
A commentator
Hippolytus of RomeHippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar · Written before 235.
proposed
1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]
While these things were then happening in this way to Nebuchadnezzar in those times, just as the blessed Daniel disclosed to us in the vision, the king himself likewise confessed it, and after he died, the office came to Belshazzar. When he himself, on account of the deed which he did at night, was taken away, as has been indicated in the book before this book, then Darius the Mede received the kingdom, being sixty two years old. So suitably the prophet describes another beast rising, which was the bear, so that in this he may display the kingdom of the Persians. He says, "Three ribs were in its mouth." [Daniel 7:5] He calls three ribs the three regions of nations, which the same beast ruled, which were Medes, Assyrians, and Babylonians. "And that they were speaking in this way to it, 'Rise, eat much flesh.'" [Daniel 7:5] For then in those times the Persians rose up and laid waste to all the land and made many of the men their slaves, and they utterly destroyed everything. For just as the beast, the bear is a sordid and flesh-eating creature, tearing with both its claws and teeth, in this way also the kingdom of the Persians became, which presided for two hundred and thirty years.
These are the symbols of the kingdom of Darius, king of the Medes. As in the statue of Nebuchadnezzar the Mede empire had been foreshadowed under the aspect of silver, which is a viler metal than gold, so in this dream it is indicated by …
Here he indicates the Persian kingdom, which he states to have been like a bear because of the cruelty and savageness of the punishments it meted out. For the Persians were the cruelest of all the barbarians when it came to punishing. They would rip …
The Persians ruled three parts of the world: the east, the north and the south. Cyrus … brought into submission all the east, as far as the Hellespont. His son subdued Egypt and made the Ethiopians subject to him. Darius … acquired the realm of …
5 more voices on this verse
The Puritans and the Awakening2 voices
And, behold, another beast, a second, like to a bear,....
Note, Conquests, unjustly made, are but like those of the beasts of prey, and in this much worse, that the beasts prey not upon those of their own kind, as wicked and unreasonable men do. (3.) The third beast was like a leopard,
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
English Version is the result of a slight change of a Hebrew letter. The idea then would be, "It lay on one of its fore feet, and stood on the other"; a figure still to be seen on one of the stones of Babylon [MUNTER, The Religion of Babylonia, 112]; denoting a kingdom that had been at rest, but is now rousing itself for conquest. Media is the lower side, passiveness;
Another beast - like to a bear - This was the Medo-Persian empire, represented here under the symbol of the bear, as the largest species of these animals was found in Media, a mountainous, cold, and rough country, covered with woods. The Medes and Persians are compared to a bear on account of their cruelty and thirst after blood, a bear being a most voracious and cruel animal; the bear is termed by Aristotle an all-devouring animal; and the Medo-Persians are known to have been great robbers and spoilers. See Jer 51:48-56. The Persians were notorious for the cruelty of their punishments. See Calmet. Raised up itself on one side - Cyrus arose on the borders of Chaldea, and thus the bear appeared to put itself in the position to attack the lion. It had three ribs in the mouth of it - As if it had just finished its repast on some animal that it had seized. Some think three tusks curved like ribs, are meant; others three throats, עלעין illin, by which it (Cyrus) had absorbed the three empires of the Babylonians, Medes, and Persians; for these symbolic animals do not so much denote four empires, as four kings. See Jer 51:17. Others think three row of teeth are meant to denote the triple power of the Medes, Persians, and Babylonians, conjoined. Or the east, north, and south, which were subdued by the Persians. But the ribs being between the teeth of the bear may show how Babylon, Lydia, and Egypt were ground and oppressed by the bear - the Persians; though, as ribs strengthen the body, they were a powerful support to their conquerors.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And, behold, another beast, a second, like to a bear - That is, after the lion had appeared, and he had watched it until it had undergone these surprising transformations. There are several circumstances, also, in regard to this symbol, all of which, it is to be supposed, were significant, and all of which demand explication before it is attempted to apply them. (a) The animal seen: the bear. For a full description of the bear, see Bochart, Hieroz. lib. iii. c. 9: The animal is well known, and has properties quite distinct from the lion and other animals.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַאֲר֣וּ | vaaru | and lo! | H718 → | 5 times |
| חֵיוָה֩ | cheivah | a beast | H2423 → | 20 times |
| אָחֳרִ֨י | ʾochori | another | H317 → | 6 times |
| תִנְיָנָ֜ה | tinyanah | a second | H8578 → | |
| דָּמְיָ֣ה | dameyah | [was] like | H1821 → | |
| לְדֹ֗ב | ledo | <obj.> a bear | H1678 → | |
| וְלִשְׂטַר־ | velistar- | and to a side | H7859 → | |
| חַד֙ | chad | one | H2298 → | 14 times |
| הֳקִמַ֔ת | hokimat | it was raised | H6966 → | 35 times |
| וּתְלָ֥ת | utelat | and three | H8532 → | 11 times |
| עִלְעִ֛ין | ʾilin | ribs | H5967 → | |
| בְּפֻמַּ֖הּ | befumah | [were] in mouth its | H6433 → | 6 times |
| בֵּ֣ין | bein | between | H997 → | |
| שִׁנַּ֑הּ | shinaiyah | tooth its | H8128 → | 3 times |
| וְכֵן֙ | vekhen | and as follows | H3652 → | 8 times |
| אָמְרִ֣ין | ʾamerin | [they were] saying | H560 → | 71 times |
| לַ֔הּ | lah | to it | ||
| ק֥וּמִֽי | kumi | arise | H6966 → | 35 times |
| אֲכֻ֖לִי | ʾakhuli | devour! | H399 → | 7 times |
| בְּשַׂ֥ר | besar | flesh | H1321 → | 3 times |
| שַׂגִּֽיא׃ | sagi' | much | H7690 → | 13 times |
וַאֲר֣וּand lo!
vaaruH718 →5 times
חֵיוָה֩a beast
cheivahH2423 →20 times
אָחֳרִ֨יanother
ʾochoriH317 →6 times
תִנְיָנָ֜הa second
tinyanahH8578 →
דָּמְיָ֣ה[was] like
dameyahH1821 →
לְדֹ֗ב<obj.> a bear
ledoH1678 →
וְלִשְׂטַר־and to a side
velistar-H7859 →
חַד֙one
chadH2298 →14 times
הֳקִמַ֔תit was raised
hokimatH6966 →35 times
וּתְלָ֥תand three
utelatH8532 →11 times
עִלְעִ֛יןribs
ʾilinH5967 →
בְּפֻמַּ֖הּ[were] in mouth its
befumahH6433 →6 times
בֵּ֣יןbetween
beinH997 →
שִׁנַּ֑הּtooth its
shinaiyahH8128 →3 times
וְכֵן֙and as follows
vekhenH3652 →8 times
אָמְרִ֣ין[they were] saying
ʾamerinH560 →71 times
לַ֔הּto it
lah
ק֥וּמִֽיarise
kumiH6966 →35 times
אֲכֻ֖לִיdevour!
ʾakhuliH399 →7 times
בְּשַׂ֥רflesh
besarH1321 →3 times
שַׂגִּֽיא׃much
sagi'H7690 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 13:8Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.
it leads to
- 2 Samuel 17:8
He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will…
Reached by 2 separate paths from here.
- 2 Samuel 17:8
Through
Proverbs 17:12It is better to meet a bear robbed of her cubs than a fool in his folly.
it leads to
- Hosea 13:8
Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.
Reached by 2 separate paths from here.
- Hosea 13:8
Through
2 Kings 2:24Then he turned around, looked at them, and called down a curse on them in the name of the LORD. Suddenly two female bears came out of the woods and mauled forty-two of the…
it leads to
- Acts 13:9–11
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
- Acts 5:5
On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.
- Acts 5:9
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
- Amos 7:17
Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring…
- Acts 13:9–11
Through
Daniel 2:39But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
it leads to
- Daniel 5:28–31
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
- Isaiah 44:28
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
- Daniel 5:28–31
Where this verse is studied
On this page
Studies25
On this verse
On this chapter
About Daniel

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 7:5; Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Hippolytus of Rome, Commentary on Daniel 4.3.1-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SEVEN; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:5.
