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Daniel 7:7

in Daniel 7

After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.

BSB

The same verse in ASV and KJV ▾

ASV

After this I saw in the night-visions, and, behold, a fourth beast, terrible and powerful, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet: and it was diverse from all the beasts that were before it; and it had ten horns.

KJV

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

This verse in Daniel 7

Commentary

16 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER SEVEN · Written before 420.

Verse 7. "After this, I beheld in the night-vision, and behold, there was a fourth beast, terrible and wonderful and exceedingly strong. He had large iron teeth, devouring and crushing, and everything that was left he stamped to pieces under his feet." The fourth empire is the Roman Empire, which now occupies the entire world, and concerning which it was said in connection with the image, "Its lower legs were of iron, and part of its feet were of iron, and part of clay."

This site's exposition

dreadful and extremely strong

on Daniel 7:7-8

The fourth beast is likened to no animal; the traditional reading takes it as Rome. Of the little horn, the traditional and dispensational readings expect a future ruler from a revived fourth kingdom. The critical reading, following the case Porphyry made and Jerome answered, takes it as Antiochus.

The record, by era

The Church Fathers5 voices

1. In speaking of a "lioness from the sea," he meant the rising of the kingdom of Babylon, and that this was the "golden head of the image." And in speaking of its "eagle wings," be meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says "its wings were plucked off," i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, "A man's heart was given it, and it was made stand upon the feet of a man," mean that he came to himself again, and recognised that he was but a man, and gave the glory to God. Then after the lioness he sees a second beast, "like a bear," which signified the Persians. For after the Babylonians the Persians obtained the power. And in saying that "it had three ribs in its mouth," he pointed to the three nations, Persians, Medes, and Babylonians, which were expressed in the image by the silver after the gold. Then comes the third beast, "a leopard," which means the Greeks; for after the Persians, Alexander of Macedon had the power, when Darius was overthrown, which was also indicated by the brass in the image. And in saying that the beast "had four wings of a fowl, and four heads," he showed most clearly how the kingdom of Alexander was parted into four divisions. For in speaking of four heads, he meant the four kings that arose out of it. For Alexander, when dying, divided his kingdom into four parts. Then he says, "The fourth beast (was) dreadful and terrible: it had iron teeth, and claws of brass." Who, then, are meant by this but the Romans, whose kingdom, the kingdom that still stands, is expressed by the iron? "for," says he, "its legs are of iron." 2. After this, then, what remains, beloved, but the toes of the feet of the image, in which "part shall be of iron and part of clay mixed together? […]

A commentator

Hippolytus of Rome

Commentary on Daniel 4.4.1-5.2 · Written before 235.

proposed

And so after the Greeks ruled for three hundred years, the prophet signals to me again another kingdom. For he spoke in this way, "After this I was looking, and behold, a fourth beast fearful and terrible and exceedingly strong. Its teeth were iron and its nails bronze, and it was eating and grinding and the remainder it trampled with its feet. And it itself was exceedingly different from all the beasts which were before it, and there were ten horns on it. I was observing its horns, and behold, another smaller horn rose up in the midst of them and three horns which were before it were rooted out from its face. And behold, eyes as eyes of the man were on this horn and a mouth speaking great things. I was looking until thrones were set and the Ancient of Days sat and his clothes were white as snow and the hair of his head were as pure wool. His throne was a flame of fire, its wheels blazing fire. A river of fire gushed from before it. Thousand thousands attended him and myriad myriads stood before him. He set out judgment and the books were opened. Then I was looking at a voice of great words which that horn spoke, until the beast was killed and his body was destroyed and given to the burning of fire. And the dominion of the rest of the beasts ceased, and a length of life was given to them for a time." [Daniel 7:7-12] And so, after the kingdom of the Greeks, a kingdom arose none other than that which now rules which has also been established and this is clear to all. Which has iron teeth on account of the fact that it overpowers all and grinds with its own strength, just like iron, it tramples the remainder with its feet. On account of which another kingdom is no longer left after this one, except its ten horns which grow up from it and in the midst of them one small horn arises and it roots out three of the first horns.

A commentator

Hippolytus of Rome

Commentary on Daniel 4.7.2-6 · Written before 235.

proposed

For the blessed Daniel, explaining the previous vision to Nebuchadnezzar, says, "I now speak concerning the dream of the image, which shows forth to be a golden head, then hands and arms and a silver chest, next a bronze stomach and thighs, then iron legs, next feet, in them part are iron and part are clay," so that in this it may be shown what he described is now described again in this vision. As the gold is the kingdom of the Babylonians, which was the lioness, the silver that of the Persians, which was the bear, next the bronze that of the Greeks, which Alexander of Macedon began, so that it may be shown as the leopard. After these things he says, "iron legs", so that he may signal the fearful and terrible beast, which has iron teeth, which are the Romans who rule now, who are strong as iron. In all events after the iron legs of the image, what remains, except the feet in which are ten toes and these being mixed with clay and iron, so that through the ten toes the ten horns may be signaled, and through the clay and iron, their discord may be signaled, when they shall be commingled in the seed of men, but they shall not be united with one another. For just as iron is not mixed with clay, in this way at that time men will not be able to agree with one another, but others from here and there shall carry disorder and divide the royal kingdom to themselves according to their nation.

A commentator

Hippolytus of Rome

Commentary on Daniel 4.8.1-7 · Written before 235.

proposed

But since the grace of God richly teaches those who hope on him and who despise this world, we shall not pass over this. In a word, the blessed prophet named all kingdoms which were before, having likened them to beasts, but he did not declare the kingdom which now is instituted, as in what sort of animal it was. I will speak more clearly concerning it, so that one may better consider what has been stated. For after he was saying that the kingdom of the Babylonians was a lion and that of the Persians a bear and that of the Greeks a leopard, why does he not say that the kingdom of the Romans was an animal, but he says it was "fearful and exceedingly terrible, its teeth were iron and its claws bronze,"? [Daniel 7:7] Consider, O man, and glorify the Lord. For when the Babylonians ruled as one nation, they themselves then in those times resolved to rule all nations, he righteously names them as a lioness, as a creature of one form. Similarly also the Persians are one sordid nation, which only spoke with the one tongue. On account of this he likened them also to a bear. Likewise also the Greeks he said were a leopard. For all the Greeks were ruling all the world. But now the powerful beast is not one nation, but it is of many tongues and it gathers to itself from many races of men and prepares an army in a line of battle, and all are called Romans, though all are not from one country.

A commentator

Hippolytus of Rome

Commentary on Daniel 4.9.1-3 · Written before 235.

proposed

But since a certain thought gnaws at the heart, we shall not abandon the indescribable itself, which is able to aid a soul. For when in the forty-second year of Caesar Augustus the Lord was born, when the kingdom of the Romans flourished, the Lord, through the apostles, summoned all nations and all tongues and made a nation of Christians who believe in the Lord and who carry a new name in heart, in the same manner this kingdom now is counterfeited by that which rules according to the operation of Satan, but similarly this kingdom also collects those born from all nations and prepares those who are called Romans for war. And on account of this also the first census happened under Augustus, when the Lord was born in Bethlehem, so that the men of this world, being registered in the earthly kingdom, were called Romans, but those who believe in the heavenly kingdom were named Christians, who on their forehead carry the trophy against death to the front line.
9 more voices on this verse

The Church Fathers4 voices

A commentator

Ephrem the Syrian

COMMENTARY ON DANIEL 7:7 · Written before 373.

proposed

This is Alexander, king of the Greeks, and the prophet says that he is similar to iron, which is the hardest among metals. He adds that the beast is armed with iron teeth, and with this symbol he indicates Alexander's powerful armies, which nearly subdued …

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 7:7 · Written before 458.

proposed

He calls the Roman Empire "the fourth beast," but he does not give it a name because the Roman state was forged together from very many nations and so acquired mastery over the whole world. First it was governed by kings, then by the people, …

A commentator

John Chrysostom

COMMENTARY ON DANIEL 7 · Written before 407.

proposed

Then he tells that the fourth beast would arrive in all sorts of different ways and nothing could be compared with it, it was so different. But at last it conquered all the other kingdoms. The other empires all got their strength from the speed by which they conquered, but this beast would have its strength in its teeth, made of iron. "And he trampled the rest with his feet." He understands many wars.

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 5:10 · Written before 345.

proposed

Now the fourth beast has swallowed up the third. And this third consists of the children of Japhet, and the fourth consists of the children of Shem, for they are the children of Esau. When Daniel saw the vision of the four beasts, he saw first the children of Ham, the seed of Nimrod, which the Babylonians are; and second, the Persians and Medes, who are the children of Japhet; and third, the Greeks, the brothers of the Medes; and fourth, the children of Shem, which the children of Esau are. For a confederacy was formed between the children of Japhet and the children of Shem. Then the government was taken away from the children of Japhet, the younger, and was given to Shem, the elder; and to this day it continues and will continue for ever. But when the time of the consummation of the dominion of the children of Shem shall have come, the ruler, who came forth from the children of Judah, shall receive the kingdom, when he shall come in his second advent.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The learned are not agreed concerning this anonymous beast; some make it to be the Roman empire, which, when it was in its glory, comprehended ten kingdoms, Italy, France, Spain, Germany, Britain, Sarmatia, Pannonia, Asia, Greece, and Egypt; and then the little horn which rose by the fall of three of the other horns (

quarantine:debris (2026-07-29) — unbalanced-parens

After this I saw in the night visions, and behold a fourth beast,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And whereas the other kingdoms consist of only one material, this consists of two, iron and clay (on which much stress is laid, Da 2:41-43); the "iron teeth" here allude to one material in the fourth kingdom of the image. ten horns--It is with the crisis, rather than the course, of the fourth kingdom that this seventh chapter is mainly concerned.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I saw - a fourth beast - it had great iron teeth - This is allowed, on all hands, to be the Roman empire. It was dreadful, terrible, and exceeding strong: it devoured, and brake in pieces, and stamped the residue, that is, the remains of the former kingdoms, with its feet. It reduced Macedon into a Roman province about one hundred and sixty-eight years before Christ; the kingdom of Pergamos about one hundred and thirty-three years; Syria about sixty-five; and Egypt about thirty years before Christ. And, besides the remains of the Macedonian empire, it subdued many other provinces and kingdoms; so that it might, by a very usual figure, be said to devour the whole earth, to tread it down, and break it to pieces; and became in effect, what the Roman writers delight to call it, the empire of the whole world. It (the fourth beast) was diverse from all the beasts that were before it - Not only in its republican form of government, but also in power and greatness, extent of dominion, and length of duration. It had ten horns - The ten kingdoms into which the Roman empire was afterwards divided. Calmet says, ten Syrian kings: and he finds them thus: - 1. Seleucus Nicator. 2. Antiochus Soter. 3. Antiochus Theos. 4. Antiochus Callinicus. 5. Seleucus Ceraunus. 6. Antiochus the Great. 7. Seleucus, surnamed Philopater, brother of Antiochus Epiphanes. 8. Laomedon of Mitylene, to whom Syria and Phoenicia had been intrusted. 9. Antigone. And, 10. His son Demetrius, who possessed those provinces, with the title of kings. This is too much like forced work. There are different opinions concerning these ten kings; or rather which they were that constituted this division of the Roman empire. They are reckoned thus: - 1. The Roman senate. 2. The Greeks, in Ravenna. 3. The Lombards in Lombardy. 4. The Buns in Hungary. 5. The Alemans, in Germany. 6. The Franks in France. 7. […]
After this I saw in the night visions - The other beasts were seen also in a dream Dan 7:1, and this probably in the same night, though as a subsequent part of the dream, for the whole vision evidently passed before the prophet in a single dream. The succession, or the fact that he saw one after the other, indicates a sucession in the kingdoms.

The words behind it

33 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בָּאתַ֣רafter

    batarH870 →8 times

  • דְּנָה֩this

    denahH1836 →58 times

  • חָזֵ֨הseeing

    chazehH2370 →31 times

  • הֲוֵ֜יתI was

    haveitH1934 →71 times

  • בְּחֶזְוֵ֣יin [the] visions of

    bechezveiH2376 →12 times

  • לֵֽילְיָ֗אnight the

    leilya'H3916 →5 times

  • וַאֲר֣וּand lo!

    vaaruH718 →5 times

  • חֵיוָ֣הa beast

    cheivahH2423 →20 times

  • רְֽבִיעָאָ֡הfourth

    reviayahH7244 →6 times

  • דְּחִילָה֩[was] fearful

    dechilahH1763 →6 times

  • וְאֵֽימְתָנִ֨יand terrible

    veeimetaniH574 →

  • וְתַקִּיפָ֜אand strong

    vetakifa'H8624 →5 times

  • יַתִּ֗ירָאexceedingly

    yatira'H3493 →8 times

  • וְשִׁנַּ֨יִןand teeth

    veshinayinH8128 →3 times

  • דִּֽי־of

    di-H1768 →345 times

  • פַרְזֶ֥לiron

    farzelH6523 →20 times

  • לַהּ֙[were] to it

    lah

  • רַבְרְבָ֔ןgreat

    ravrevanH7260 →8 times

  • אָֽכְלָ֣ה[it was] devouring

    ʾakhelahH399 →7 times

  • וּמַדֱּקָ֔הand [it was] shattering

    umadekahH1855 →10 times

  • וּשְׁאָרָ֖אand rest the

    usheara'H7606 →12 times

  • בְּרַגְלַ֣הּwith foot its

    beraglaiyahH7271 →7 times

  • רָפְסָ֑ה[it was] trampling

    rafesahH7512 →

  • וְהִ֣יאand it

    vehi'H1932 →22 times

  • מְשַׁנְּיָ֗ה[was] different

    meshaneyahH8133 →21 times

  • מִן־from

    min-H4481 →109 times

  • כָּל־all

    kol-H3606 →82 times

  • חֵֽיוָתָא֙beasts the

    cheivata'H2423 →20 times

  • דִּ֣יwhich

    diH1768 →345 times

  • קָֽדָמַ֔יהּ[was] before it

    kadamaihH6925 →42 times

  • וְקַרְנַ֥יִןand horns

    vekarnayinH7162 →14 times

  • עֲשַׂ֖רten

    ʾasarH6236 →6 times

  • לַֽהּ׃[were] to it

    lah

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 13:1

    Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.

    it leads to

    • Revelation 12:3

      Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.

      Reached by 2 separate paths from here.

    • Revelation 17:3

      And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten…

    • Revelation 11:7

      When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them.

    • Daniel 7:23–25

      This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down,…

    • Daniel 7:2–3

      Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.

  • Through

    Revelation 12:3

    Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.

    it leads to

    • Daniel 7:24

      And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.

      Reached by 2 separate paths from here.

    • Revelation 17:16

      And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.

      Reached by 2 separate paths from here.

    • Revelation 17:12

      The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.

Where this verse is studied

About Daniel

Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain
Daniel's Vision of the Four Beasts — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 5:10; Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 7:7; Hippolytus of Rome, Hippolytus Exegetical Fragments - Of the visions of Daniel and Nebuchadnezzar; Hippolytus of Rome, Commentary on Daniel 4.4.1-5.2; Hippolytus of Rome, Commentary on Daniel 4.7.2-6; Hippolytus of Rome, Commentary on Daniel 4.8.1-7; Hippolytus of Rome, Commentary on Daniel 4.9.1-3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER SEVEN; Jerome, Commentary on Daniel; John Chrysostom, COMMENTARY ON DANIEL 7; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 7:7.