Daniel 2:45
in Daniel 2And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
BSB
The same verse in ASV and KJV ▾
ASV
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
KJV
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
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This verse in Daniel 2
Commentary
12 notes on this verseAnd the gold - This denotes the small beginning of Christ's visible kingdom, and the different rise of Christ from all other; his conception by the Holy Ghost, without father and mother, respectively as to his two natures.
This site's exposition
shall the God of heaven set up a kingdom
on Daniel 2:44-45
In the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed is the interpretation's own summit, a kingdom that does not merely outlast the others but breaks them in pieces and consumes them while it stands for ever, language the bench reads as excluding any merely human successor state. The dream is certain, and the interpretation thereof sure closes the vision with a claim of certainty the wise men's whole guild could never have made, and the great God who hath made known what shall come to pass hereafter is credited a second time before Nebuchadnezzar has said a word in reply.
The record, by era
The Church Fathers5 voices
In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]
And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]
For in all events after the iron was mixed with clay and spread to the tips of the toes and while they are discordant with one another of the seed of men, what is left which is necessary to await but Christ who comes from the heavens as a stone which is cut from a mountain, so that he removes the kingdoms of this world, but also sets up the heavenly kingdom of the saints which will never be destroyed, and the same mountain also became the city of the saints which fills all the earth. And on account of this blessed Daniel spoke, "And after the end of those days God shall set up the kingdom which shall not be left for another people." [Daniel 2:44] Therefore, so that one may not mistrust what was spoken and ask whether these things really will be or not, the prophet seals it, saying, "and the dream is true and its interpretation is faithful." [Daniel 2:45]
Verse 45. "The great God has shown to the king the events which shall hereafter come to pass, and the dream is true and its interpretation is reliable." Daniel again asserts that the revelation of the dream is not a matter of personal merit, but has been granted for the purpose of making the interpretation manifest to the king and of teaching the king that God alone is to be worshipped.
However, at the final period of all these empires of gold and silver and bronze and iron, a rock (namely, the Lord and Savior) was cut off without hands, that is, without copulation or human seed and by birth from a virgin's womb; and after all the empires had been crushed, He became a great mountain and filled the whole earth. This last the Jews and the impious Porphyry apply to the people of Israel, who they insist will be the strongest power at the end of the ages, and will crush all realms and will rule forever.
5 more voices on this verse
The Puritans and the Awakening2 voices
Forasmuch as thou sawest that the stone was cut out of the mountain without hands,....
But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
without hands--(See on Da 2:35). The connection of the "forasmuch," &c. is, "as thou sawest that the stone," &c., this is an indication that "the great God," &c., that is, the fact of thy seeing the dreams as I have recalled it to thy recollection, is a proof that it is no airy phantom, but a real representation to these from God of the future.
quarantine:debris (2026-07-29) — starts-lowercase
The dream is certain - It contains a just representation of things as they shall be. And the interpretation thereof sure - The parts of the dream being truly explained. A Discourse on Nebuchadnezzar’s Dream Dan 2:41-45 I shall now consider this most important vision more at large, and connect it with a portion of the previous history of the Jewish people. The kingdoms of Israel and Judah after a series of the most unparalleled ingratitude and rebellion, against displays of mercy and benevolence, only equaled by their rebellions, were at last, according to repeated threatenings, given over into the hands of their enemies. The inhabitants of the former country were subdued and carried away captives by the Assyrians; and those of the latter, by the Chaldeans. The people of Israel never recovered their ancient territories; and were so disposed of by their conquerors, that they either became amalgamated with the heathen nations, so as to be utterly undistinguishable; or they were transported to some foreign and recluse place of settlement, that the land of their residence, though repeatedly sought for and guessed at, has for more than two thousand years been totally unknown. Judah, after having been harassed by the Chaldeans, Egyptians, and others, was at last invaded by Nebuchadnezzar, king of Babylon; Jerusalem besieged and taken; and Jehoiachin the king, who had before become tributary to the Babylonians, with his mother, wives, officers of state, and chief military commanders, princes, and mighty men of valor, to the amount of ten thousand; and all the artificers, smiths, etc., to the number of one thousand, with all that were fit for war, he carried captives to Babylon; leaving only the poorest of the people behind, under the government of Mattaniah, son of the late king Josiah, and uncle to Jehoiachin; and, having changed his name to Zedekiah, gave him a nominal auth […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Forasmuch as thou sawest that the stone ... - On the meaning of the language employed here, see the notes at Dan 2:34-35. The word “forasmuch” may be taken either in connection with what precedes, or with what follows. In the former method, there should be a period at the word “gold” in this verse; and then the sense is, “In those days shall the God of heaven set up a kingdom, etc., “forasmuch,” or “because” thou sawest a stone,” etc., that is, that was a certain indication of it.
The words behind it
30 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כָּל־ | kol- | as to | ||
| קֳבֵ֣ל | kovel | because | H6903 → | 29 times |
| דִּֽי־ | di- | that | H1768 → | 345 times |
| חֲזַ֡יְתָ | chazayta | you saw | H2370 → | 31 times |
| דִּ֣י | di | that | H1768 → | 345 times |
| מִטּוּרָא֩ | mitura' | from <the> mountain | H2906 → | |
| אִתְגְּזֶ֨רֶת | ʾitgezeret | it was cut out | H1505 → | 6 times |
| אֶ֜בֶן | ʾeven | a stone | H69 → | 8 times |
| דִּי־ | di- | which | H1768 → | 345 times |
| לָ֣א | la' | not | H3809 → | 82 times |
| בִידַ֗יִן | vidayin | [was] by hands | H3028 → | 17 times |
| וְ֠הַדֶּקֶת | vehadeket | and it shattered | H1855 → | 10 times |
| פַּרְזְלָ֨א | parzela' | iron the | H6523 → | 20 times |
| נְחָשָׁ֤א | nechasha' | bronze the | H5174 → | 9 times |
| חַסְפָּא֙ | chaspa' | clay the | H2635 → | 9 times |
| כַּסְפָּ֣א | kaspa' | silver the | H3702 → | 13 times |
| וְדַהֲבָ֔א | vedahava' | and gold the | H1722 → | 23 times |
| אֱלָ֥הּ | ʾelah | God | H426 → | 95 times |
| רַב֙ | rav | great | H7229 → | 15 times |
| הוֹדַ֣ע | hoda' | he has made known | H3046 → | 47 times |
| לְמַלְכָּ֔א | lemalka' | to king the | H4430 → | 180 times |
| מָ֛ה | mah | what | H4101 → | 13 times |
| דִּ֥י | di | that | H1768 → | 345 times |
| לֶהֱוֵ֖א | leheve' | it will be | H1934 → | 71 times |
| אַחֲרֵ֣י | ʾacharei | after | H311 → | 3 times |
| דְנָ֑ה | denah | this | H1836 → | 58 times |
| וְיַצִּ֥יב | veyatziv | and [is] certain | H3330 → | 5 times |
| חֶלְמָ֖א | chelma' | dream the | H2493 → | 22 times |
| וּמְהֵימַ֥ן | umeheiman | and [is] trustworthy | H540 → | 3 times |
| פִּשְׁרֵֽהּ׃ פ | pishreh | interpretation its | H6591 → | 31 times |
כָּל־as to
kol-
קֳבֵ֣לbecause
kovelH6903 →29 times
דִּֽי־that
di-H1768 →345 times
חֲזַ֡יְתָyou saw
chazaytaH2370 →31 times
דִּ֣יthat
diH1768 →345 times
מִטּוּרָא֩from <the> mountain
mitura'H2906 →
אִתְגְּזֶ֨רֶתit was cut out
ʾitgezeretH1505 →6 times
אֶ֜בֶןa stone
ʾevenH69 →8 times
דִּי־which
di-H1768 →345 times
לָ֣אnot
la'H3809 →82 times
בִידַ֗יִן[was] by hands
vidayinH3028 →17 times
וְ֠הַדֶּקֶתand it shattered
vehadeketH1855 →10 times
פַּרְזְלָ֨אiron the
parzela'H6523 →20 times
נְחָשָׁ֤אbronze the
nechasha'H5174 →9 times
חַסְפָּא֙clay the
chaspa'H2635 →9 times
כַּסְפָּ֣אsilver the
kaspa'H3702 →13 times
וְדַהֲבָ֔אand gold the
vedahava'H1722 →23 times
אֱלָ֥הּGod
ʾelahH426 →95 times
רַב֙great
ravH7229 →15 times
הוֹדַ֣עhe has made known
hoda'H3046 →47 times
לְמַלְכָּ֔אto king the
lemalka'H4430 →180 times
מָ֛הwhat
mahH4101 →13 times
דִּ֥יthat
diH1768 →345 times
לֶהֱוֵ֖אit will be
leheve'H1934 →71 times
אַחֲרֵ֣יafter
ʾachareiH311 →3 times
דְנָ֑הthis
denahH1836 →58 times
וְיַצִּ֥יבand [is] certain
veyatzivH3330 →5 times
חֶלְמָ֖אdream the
chelma'H2493 →22 times
וּמְהֵימַ֥ןand [is] trustworthy
umeheimanH540 →3 times
פִּשְׁרֵֽהּ׃ פinterpretation its
pishrehH6591 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 28:16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
it leads to
- Psalms 118:22
The stone the builders rejected has become the cornerstone.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- 1 Peter 2:6–8
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Luke 20:17–18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Romans 9:33
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Psalms 118:22
Through
2 Samuel 7:22How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
it leads to
- Psalms 86:10
For You are great and perform wonders; You alone are God.
- Exodus 15:11
Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?
- Psalms 86:8
O Lord, there is none like You among the gods, nor any works like Yours.
- Psalms 86:10
Where this verse is studied
On this page
About Daniel

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 2.7; Hippolytus of Rome, Commentary on Daniel 2.11; Hippolytus of Rome, Commentary on Daniel 2.13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
