Daniel 2:39
in Daniel 2But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
BSB
The same verse in ASV and KJV ▾
ASV
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
KJV
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
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This verse in Daniel 2
Commentary
9 notes on this verseVerse 39. "And after thee there shall arise another empire inferior to thee, made of silver." (The Vulgate LXX does not include "made of silver.") That is to say, the empire of the Medes and Persians, which bears a resemblance to silver, being inferior to the preceding empire, and superior to that which is to follow. "And a third empire of bronze (the Vulgate LXX has "made of copper"), which shall rule over the entire earth." This signifies the Alexandrian empire, and that of the Macedonians, and of Alexander's successors.
This site's exposition
arise another kingdom, inferior to yours
on Daniel 2:39-43
The traditional reading, as old as Jerome's reply to Porphyry, takes the silver as Medo-Persia, the bronze as Greece, and the fourth as Rome. A critical reading ends the fourth kingdom in the divided Hellenistic states after Alexander. Both read the iron “mixed with clay,” as a divided final state.
The record, by era
The Church Fathers2 voices
In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]
And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]
The Puritans and the Awakening3 voices
Another kingdom - This was that of the Medes and Persians, inferior in time for it lasted not half so long as the Assyrian in prosperity and tranquillity; yet, was this wonderful, rich and large for a time. Third kingdom - This was the Grecian monarchy under Alexander the great, called brass, because coarser than the other.
And after thee shall arise another kingdom inferior to thee,....
But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
That Medo-Persia is the second kingdom appears from Da 5:28 and Da 8:20. Isa 21:2. inferior--"The kings of Persia were the worst race of men that ever governed an empire" [PRIDEAUX].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And after thee - This must mean “subsequently” to the reign, but it does not mean that the kingdom here referred to would “immediately” succeed his own reign, for that would not be true. The Medo-Persian empire did not come into the ascendency until many years after the death of Nebuchadnezzar.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבָתְרָ֗ךְ | uvaterakh | and after you | H870 → | 8 times |
| תְּק֛וּם | tekum | it will arise | H6966 → | 35 times |
| מַלְכ֥וּ | malkhu | a kingdom | H4437 → | 57 times |
| אָחֳרִ֖י | ʾochori | another | H317 → | 6 times |
| אֲרַ֣עא | ʾara' | earthward | H772 → | 21 times |
| מִנָּ֑ךְ | minakh | more than you | H4481 → | 109 times |
| וּמַלְכ֨וּ | umalkhu | and a kingdom | H4437 → | 57 times |
| תְלִיתָאָ֤ה | telitaya | third | H8523 → | |
| אָחֳרִי֙ | ʾochori | another | H317 → | 6 times |
| דִּ֣י | di | of | H1768 → | 345 times |
| נְחָשָׁ֔א | nechasha' | bronze the | H5174 → | 9 times |
| דִּ֥י | di | which | H1768 → | 345 times |
| תִשְׁלַ֖ט | tishlat | it will rule | H7981 → | 7 times |
| בְּכָל־ | bekhol | over all | H3606 → | 82 times |
| אַרְעָֽא׃ | ʾara' | earth the | H772 → | 21 times |
וּבָתְרָ֗ךְand after you
uvaterakhH870 →8 times
תְּק֛וּםit will arise
tekumH6966 →35 times
מַלְכ֥וּa kingdom
malkhuH4437 →57 times
אָחֳרִ֖יanother
ʾochoriH317 →6 times
אֲרַ֣עאearthward
ʾara'H772 →21 times
מִנָּ֑ךְmore than you
minakhH4481 →109 times
וּמַלְכ֨וּand a kingdom
umalkhuH4437 →57 times
תְלִיתָאָ֤הthird
telitayaH8523 →
אָחֳרִי֙another
ʾochoriH317 →6 times
דִּ֣יof
diH1768 →345 times
נְחָשָׁ֔אbronze the
nechasha'H5174 →9 times
דִּ֥יwhich
diH1768 →345 times
תִשְׁלַ֖טit will rule
tishlatH7981 →7 times
בְּכָל־over all
bekholH3606 →82 times
אַרְעָֽא׃earth the
ʾara'H772 →21 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 44:28who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
it leads to
- 2 Chronicles 36:22
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout…
- Isaiah 45:1
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates…
- Ezra 6:3–18
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be…
- Isaiah 45:13
I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD…
- Daniel 10:1
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the…
- 2 Chronicles 36:22
Through
Daniel 8:20The two-horned ram that you saw represents the kings of Media and Persia.
it leads to
- Daniel 8:3
Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up…
- Daniel 8:3
Through
Daniel 2:32The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,
it leads to
- Daniel 4:30
the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
- Daniel 2:37–39
You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.
- Daniel 4:30
Where this verse is studied
On this page
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On this verse
About Daniel

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Edward Bouverie Pusey, Daniel the Prophet; Hippolytus of Rome, Commentary on Daniel 2.7; Hippolytus of Rome, Commentary on Daniel 2.11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; Jerome, Commentary on Daniel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
