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Daniel 2:9

in Daniel 2

If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”

BSB

The same verse in ASV and KJV ▾

ASV

But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.

KJV

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

This verse in Daniel 2

Commentary

7 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER TWO · Written before 420.

Verses 9, 10. "Therefore tell me the dream, that I may be certain that ye are giving me its true interpretation. The Chaldeans therefore made this reply in the king's presence: 'There is no man on earth who would be able to fulfil what thou hast spoken, O king!'" The magi confess, along with the soothsayers - and all secular learning concurs - that foreknowledge of the future lies not in man's province but in God's. By this test it is proved that the prophets who proclaimed things to come spoke by the Spirit of God.

This site's exposition

and we will give the interpretation

on Daniel 2:7-9

The wise men repeat their request, and the king answers, “I know for sure that you are stalling for time”. He charges them with “false and fraudulent words, hoping the situation will change”. The execution decree goes out in verse 12, and these verses record the standoff.

This site's exposition

there is only one decree

The king's test is simple. A man who can recover the dream can be trusted with its meaning. Albert Barnes reads "only one decree" as a single sentence of death for every class of the wise men, with no favor shown to any.

The record, by era

The Church Fathers1 voice

A commentator

Hippolytus of Rome

Commentary on Daniel 2.3 · Written before 235.

proposed

Therefore, so that the Chaldeans, who had plotted in some way, would not deceive the king with words of deceit, Nebuchadnezzar, who was sorely pricked, said to them, "'I myself know, in truth, that you are buying time, because you see that the matter has departed from me. And so if you do not report to me the dream, I know that you have contrived to say a false and twisted word before me until the matter is forgotten.'

The Puritans and the Awakening2 voices

But if ye will not make known unto me the dream,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And therefore, without delay, they must tell him the dream. In vain do they plead, 1. That there is no man on earth that can retrieve the king's dream,

The Nineteenth Century1 voice

But if ye will not make known unto me the dream, there is but one decree for you - That is, you shall share the same fate. You shall all be cut to pieces, and your houses reduced to ruin, Dan 2:5. There shall be no favor shown to any class of you, or to any individual among you. It seems to have been supposed that the responsibility rested on them individually as well as collectively, and that it would be right to hold each and every one of them bound to explain the matter.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

who..the king’s word who will be able to tell the king’s word.
Rashi: France, 1040–1105 · Rashi on Daniel 2:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דִּ֣יthat

    diH1768 →345 times

  • הֵן־if

    hen-H2006 →19 times

  • חֶלְמָא֩dream the

    chelma'H2493 →22 times

  • לָ֨אnot

    la'H3809 →82 times

  • תְהֽוֹדְעֻנַּ֜נִיyou will make known to me

    tehodunaniH3046 →47 times

  • חֲדָה־[is] one

    chadah-H2298 →14 times

  • הִ֣יאit

    hi'H1932 →22 times

  • דָֽתְכ֗וֹןdecree your

    datekhonH1882 →14 times

  • וּמִלָּ֨הand a word

    umilahH4406 →24 times

  • כִדְבָ֤הa lie

    khidvahH3538 →

  • וּשְׁחִיתָה֙and corrupt

    ushechitahH7844 →3 times

  • הִזְדְּמִנְתּוּן֙you have agreed together

    hazmintunH2164 →

  • לְמֵאמַ֣רto say

    lememarH560 →71 times

  • קָֽדָמַ֔יbefore me

    kadamaiH6925 →42 times

  • עַ֛דuntil

    ʾadH5705 →35 times

  • דִּ֥יthat

    diH1768 →345 times

  • עִדָּנָ֖אtime the

    ʾidana'H5732 →13 times

  • יִשְׁתַּנֵּ֑אit will be changed

    yishtane'H8133 →21 times

  • לָהֵ֗ןtherefore

    lahenH2006 →19 times

  • חֶלְמָא֙dream the

    chelma'H2493 →22 times

  • אֱמַ֣רוּtell!

    ʾemaruH560 →71 times

  • לִ֔יto me

    li

  • וְֽאִנְדַּ֕עso I may know

    veinda'H3046 →47 times

  • דִּ֥יthat

    diH1768 →345 times

  • פִשְׁרֵ֖הּinterpretation its

    fishrehH6591 →31 times

  • תְּהַחֲוֻנַּֽנִי׃you will declare to me

    tehachavunaniH2324 →14 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 2:21

    He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

    it leads to

    • Psalms 75:5–7

      Do not lift up your horn against heaven or speak with an outstretched neck.’”

    • Psalms 31:14–15

      But I trust in You, O LORD; I say, “You are my God.”

    • Psalms 113:7–8

      He raises the poor from the dust and lifts the needy from the dump

    • Daniel 4:17

      This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it…

    • Daniel 7:25

      He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

  • Through

    Daniel 7:25

    He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

    it leads to

    • Daniel 12:7

      And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…

    • Revelation 12:14

      But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    • 2 Thessalonians 2:4

      He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hippolytus of Rome, Commentary on Daniel 2.3; Jerome, St. Jerome, Commentary on Daniel, CHAPTER TWO; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.