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Daniel 2:44

in Daniel 2

In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.

BSB

The same verse in ASV and KJV ▾

ASV

And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

KJV

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

This verse in Daniel 2

Commentary

12 notes on this verse
He, being begotten by the Father before the beginning of time, was God the Word, the only-begotten Son, and remains the same for ever; for "of His kingdom there shall be no end," says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being through him subject to God in Christ.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 2.13 · Written before 235.

proposed

For in all events after the iron was mixed with clay and spread to the tips of the toes and while they are discordant with one another of the seed of men, what is left which is necessary to await but Christ who comes from the heavens as a stone which is cut from a mountain, so that he removes the kingdoms of this world, but also sets up the heavenly kingdom of the saints which will never be destroyed, and the same mountain also became the city of the saints which fills all the earth. And on account of this blessed Daniel spoke, "And after the end of those days God shall set up the kingdom which shall not be left for another people." [Daniel 2:44] Therefore, so that one may not mistrust what was spoken and ask whether these things really will be or not, the prophet seals it, saying, "and the dream is true and its interpretation is faithful." [Daniel 2:45]

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 2:44-45 · Written before 458.

proposed

Clearly, this teaches about that which will occur at the end, that is, the coming of the kingdom of heaven that is without end. For the kingdom of iron having been brought alongside the weaker element and the composite vessel having been wrought, then shall …

A commentator

Cosmas Indicopleustes

The Christian Topography, Book 2 · Written before 550.

proposed

And in the days of those kings shall the God of Heaven set up a Kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people, and it shall stand for ever (Dan. ii, 44). And in the vision he …

A commentator

Hippolytus of Rome

Commentary on Daniel 2.7 · Written before 235.

proposed

In all events Scripture says, "You, O king, were looking, and behold, one image: Great was that image and its appearance was fearful. The head of the image was of pure gold, its hands and chest and its arms were silver, the stomach and thighs were bronze, its legs were iron, the feet were part iron, part clay. You were looking until you saw a stone, which was cut without hands and it struck the image at the iron and clay feet and crushed it completely. Then once for all, the clay, iron, bronze, silver and gold were ground and they became like chaff from the summer threshing floor. And the greatness of the wind carried them away and no place was found for them. And the stone which struck the image became a great mountain and it filled all the earth. This is the dream and we will tell its interpretation before the king. You, O king, are the king of kings, to whom the God of heaven has given a strong, mighty, and honorable kingdom in every place where the sons of men dwell, and he has given into your hand beasts of the field and birds of heaven and he has ordained you Lord of all. You are the head of gold. And after you another kingdom shall arise, which is lesser than you. And a third kingdom shall arise which is bronze, which shall rule over all the earth. And a fourth kingdom will be strong as iron. In the way which iron grinds and subdues all, in this way it will grind and subdue all. And because you saw the feet and the toes, part of which were iron, part of which were clay, the kingdom shall be divided, and in it there shall be from the nature of iron, in which manner, you saw iron mixed with clay. […]

A commentator

Hippolytus of Rome

Commentary on Daniel 2.11 · Written before 235.

proposed

And so since the blessed Daniel described the vision and was not silent about its interpretation, he left behind some questions for those who possess a keen mind, so that again what was spoken by Daniel may be explained by another. Yet it is necessary for the lovers of truth, to not merely read cursorily, but to seek to say the obscure and to understand what was spoken by the prophets. For Daniel sees a great image, and the head of this he likens to be as pure gold. Next, the shoulders and chest he describes as being silver. Then, the stomach and thighs are bronze. Next, the legs are iron. Likewise also the toes of the feet are clay and iron which has been mixed together. Then, a stone, which is cut from a mountain without hands, strikes the image and grinds it. And the same stone became a great mountain and filled all the earth. After saying these things concerning the image, he afterwards divides the image, in accordance with its sections, into kingdoms and he explains each part of the statue, proceeding to each part, saying that the gold is king Nebuchadnezzar himself, describing him to be the golden head of the image. Next, he names a second kingdom, implying that it is inferior, saying that it is silver. Next, a third which is bronze. Then, a fourth strong kingdom, which is iron. Next, the clay and iron, having been mixed together, exhibit the tips of the feet of the image. For I have begun from the head because it displays the gold. Next, the chest and arms and he names them silver. Then, the stomach and thighs, and he indicates them to be bronze. Next, he describes the legs, and he shows them to be iron. […]
6 more voices on this verse

The Puritans and the Awakening3 voices

And in the days of these kings, &c. Not of the Babylonian, Persian, and Grecian kings; nor, indeed, of the old Roman kings, or emperors; but in the days of these ten kings, or kingdoms, into which the Roman empire is divided, signified by the ten toes, of different power and strength.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

In the days of these kings - While the iron kingdom stood, for Christ was born in the reign of Augustus Caesar. And this kingdom is not bounded by any limits, as worldly empires are, but is truly universal.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But to Nebuchadnezzar, a heathen prince, they were represented by a gay and pompous image of a man, for he was an admirer of the kingdoms of this world and the glory of them. To him the sight was so charming that he was impatient to see it again.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A kingdom which shall never be destroyed - The extensive and extending empire of Christ. Shall not be left to other people - All the preceding empires have swallowed up each other successively; but this shall remain to the end of the world.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The falling of the stone on the image must mean, destroying judgment on the fourth Gentile power, not gradual evangelization of it by grace; and the destroying judgment cannot be dealt by Christians, for they are taught to submit to the powers that be, so that it must be dealt by Christ Himself at His coming again.
And in the days of these kings - Margin, “their.” The reading in the text “these kings” - is the more correct. The Vulgate renders this, “in the days of these kingdoms.” The natural and obvious sense of the passage is, that during the continuance of the kingdoms above-mentioned, or before they should finally pass away, that is, before the last one should become extinct, another kingdom would be established on the earth which would be perpetual. Before the succession of universal monarchies should have passed away, the new kingdom would be set up that would never be destroyed. Such language is not uncommon. “Thus, if we were to speak of anything taking place in the days of British kings, we should not of course understand it as running through all their reigns, but merely as occurring in some one of them.” - Prof. Bush. So it is said in Rth 1:1: “It came to pass in the days when the judges ruled, that there was a famine in the land;” that is, the famine occurred sometime under that general administration, or before it had passed away, evidently not meaning that there was a famine in the reign of each one. So it is said of Jephthah, that he was buried “in the cities of Gilead;” that is, some one of them. Josiah was buried in, “the sepulchres of his fathers;” that is, in some one of them. Shall the God of heaven - The God, who rules in heaven; the true God. This is designed to show the Divine origin of this kingdom, and to distinguish it from all others. Though the others here referred to were under the Divine control, and were designed to act an important part in preparing the world for this, yet they are not represented as deriving their origin directly from heaven. They were founded in the usual manner of earthly monarchies, but this was to have a heavenly origin. […]

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּֽבְיוֹמֵיה֞וֹןand in days their

    uveyomeihonH3118 →16 times

  • דִּ֧יof

    diH1768 →345 times

  • מַלְכַיָּ֣אkings the

    malkhaiya'H4430 →180 times

  • אִנּ֗וּןthose

    ʾinunH581 →4 times

  • יְקִים֩he will set up

    yekimH6966 →35 times

  • אֱלָ֨הּ[the] God of

    ʾelahH426 →95 times

  • שְׁמַיָּ֤אheavens the

    shemaiya'H8065 →38 times

  • מַלְכוּ֙a kingdom

    malkhuH4437 →57 times

  • דִּ֤יwhich

    diH1768 →345 times

  • לְעָלְמִין֙for ever

    lealminH5957 →20 times

  • לָ֣אnot

    la'H3809 →82 times

  • תִתְחַבַּ֔לit will be destroyed

    titchabalH2255 →6 times

  • וּמַ֨לְכוּתָ֔הand kingdom the

    umalkhutah'H4437 →57 times

  • לְעַ֥םto a people

    leamH5972 →15 times

  • אָחֳרָ֖ןanother

    ʾochoranH321 →5 times

  • לָ֣אnot

    la'H3809 →82 times

  • תִשְׁתְּבִ֑קit will be left

    tishtevikH7662 →5 times

  • תַּדִּ֤קit will shatter

    tadikH1855 →10 times

  • וְתָסֵיף֙so it may put an end to

    vetaseifH5487 →

  • כָּל־all

    kol-H3606 →82 times

  • אִלֵּ֣יןthese

    ʾileinH459 →5 times

  • מַלְכְוָתָ֔אkingdoms the

    malkhevata'H4437 →57 times

  • וְהִ֖יאand it

    vehi'H1932 →22 times

  • תְּק֥וּםit will endure

    tekumH6966 →35 times

  • לְעָלְמַיָּֽא׃for <the> ever

    lealmaiya'H5957 →20 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 28:18

    Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

    it leads to

    • John 3:35

      The Father loves the Son and has placed all things in His hands.

    • 1 Peter 3:22

      who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.

    • Matthew 11:27

      All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses…

    • Ephesians 1:20–22

      which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,

    • Hebrews 2:8

      and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.

  • Through

    Revelation 11:15

    Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    it leads to

    • Daniel 7:14

      And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

      Reached by 3 separate paths from here.

    • Revelation 12:10

      And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…

    • Daniel 7:27

      Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cosmas Indicopleustes, The Christian Topography, Book 2; Hippolytus of Rome, Commentary on Daniel 2.13; Hippolytus of Rome, Commentary on Daniel 2.7; Hippolytus of Rome, Commentary on Daniel 2.11; Ignatius of Antioch, Epistle of Ignatius to the Magnesians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 2:44-45.