Acts 20:24
in Acts 20But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
BSB
The same verse in ASV and KJV ▾
ASV
But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
KJV
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
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This verse in Acts 20
Commentary
17 notes on this verseFrom Syria even unto Rome I fight with beasts not that I am devoured by brute beasts, for these, as ye know, by the will of God, spared Daniel, but by beasts in the shape of men, in whom the merciless wild beast himself lies hid, and pricks and wounds me day by day. But none of these hardships "move me, neither count I my life dear unto myself," in such a way as to love it better than the Lord.
This site's exposition
compelled by the Spirit
on Acts 20:22-24
The Spirit compels Paul to Jerusalem while warning in town after town that chains and afflictions await him. He counts his life of no value if only he may finish his course. He answers the disciples at Caesarea in chapter 21 the same way.
This site's exposition
if only I may finish my course
The word for course is a runner's track, and Paul used it of John completing his course at 13:25. Paul writes at 2 Timothy 4:7, near his own death, that he has finished the race. The track here ends in Jerusalem.
The record, by era
The Church Fathers2 voices
"But none of these things move me" for do not suppose that I say these things as lamenting them: for "I hold not my own life dear." It is to raise up their minds that he says all this, and to persuade them not only not to flee, but also to bear nobly. Therefore it is that he calls it a "course" and a "ministry," on the one hand, showing it to be glorious from its being a race, on the other, showing what was due from it, as being a ministry. I am a minister: nothing more. Having comforted them, that they might not grieve that he was so evil entreated, and having told them that he endured those things "with joy," and having shown the fruits of them, then (and not before) he brings in that which would give them pain, that he may not overwhelm their minds.
Then also he adds this, "I count not my life dear, until I shall have fulfilled my course and the ministry, which I received of the Lord Jesus." Until I shall have finished my course, says he, with joy. Do you mark how (clearly) these were the words not of one lamenting, but of one who forbore to make the most (of his troubles) of one who would instruct those (whom he addressed), and sympathize with them in the things which were befalling. He says not, "I grieve indeed, but one must needs bear it:" "but," says he, "of none of those things do I make account, neither do I have," i.e. account "my life dear to me." Why this again? not to extol himself, but to teach them, as by the former words, humility, so by these, fortitude and boldness: "I have it not precious," i.e. "I love it not before this: I account it more precious to finish my course, to testify." And he says not, "to preach," "to teach"-but what says he? "to testify (diamarturasthai)-the Gospel of the grace of God."
The Medieval Church3 voices
A commentator
Bernard of ClairvauxSermons on the Song of Songs, Sermon 30 · Written before 1153.
proposed
"I fear none of these things," he says, "nor do I make my soul more precious than myself" (Acts 20:24). An excellent appraiser of things, who judges that nothing of his own should be preferred to himself. How many have preferred a small and worthless …
Nor do I count my life dearer than myself. He means the very life in the temporal body, which he considers as the least, who awaits eternal joy in another life.
Why then do you go, if "bonds and afflictions" await you? In order to be a prisoner for Christ, in order to die for Him.
9 more voices on this verse
The Puritans and the Awakening4 voices
12 ); it is he that carries them on in their ministry, and from him they have strength to do their service and bear up under the hardships of it. Thirdly, The work of this ministry was to testify the gospel of the grace of God, to publish it to the world, to prove it, and to recommend it; and, being the gospel of the grace of God, it has enough in it to recommend itself.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
The same person may be sorrowful, yet always rejoicing. I have preached - Publicly; and taught - From house to house. Else he had not been pure from their blood.
But none of these things move me,....
Now it is worth while to enquire how he bore it. He was flesh and blood as well as other men; he was so, and yet by the grace of God he was enabled to go on with his work, and to look with a gracious and generous contempt upon all the difficulties and discouragements he met with in it.
The Nineteenth Century5 voices
None of these things move me - Ουδενος λογον ποιουμαι; I consider them as nothing; I value them not a straw; they weigh not with me. Neither count I my life dear - I am not my own; my life and being are the Lord’s; he requires me to employ them in his service; I act under his direction, and am not anxious about the issue. Finish my course with joy - Τον δρομον μου, My ministerial function. We have already met with this word in application to the same subject, Act 13:25, where see the note.
PAUL says that in comparison with his great objective of preaching the Gospel, he did not count even his life to be dear to himself; yet we are sure Paul highly valued life. He had the same love of life as other men and he knew that his own life was of great consequence to the Churches and to the cause of Christ. In another place he said, "To abide in the flesh is more necessary for you."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
(2) the burden of that Gospel which he preached--GRACE; it was "the Gospel of the Grace of God."
PAUL says that in comparison with his great objective of preaching the Gospel, he did not count even his life to be dear to himself; yet we are sure Paul highly valued life. He had the same love of life as other men and he knew that his own life was of great consequence to the Churches and to the cause of Christ. In another place he said, "To abide in the flesh is more necessary for you." He was not weary of life, nor was he a vain person who could treat life as though it were a thing to fling away in sport. He valued life, for he prized time, which is the stuff that life is made of, and he turned to practical account, each day and hour, "redeeming the time because the days are evil." Yet he soberly said to the elders of the Church at Ephesus that he did not regard his life as a dear thing in comparison with bearing testimony to the Gospel of the Grace of God. According to the verse before us, the Apostle regarded life as a race which he had to run. Now, the more quickly a race is run, the better—certainly, length is not the object or desire. The one thought of a runner is how he can most speedily reach the winning post. He spurns the ground beneath him; he cares not for the course he traverses except so far as it is the way over which he must run to reach his desired end. Such was life to Paul—all the energies of his spirit were consecrated to the pursuit of one objective—namely, that he might, everywhere, bear testimony to the Gospel of the Grace of God—and the life which he lived here below was only valued by him as a means to that end. He also regarded the Gospel and His ministry in witnessing to it, as a sacred deposit which had been committed to him by the Lord, Himself. He looked upon himself "as put in trust with the Gospel" and he resolved to be faithful though it should cost him his life.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Move me - Alarm me, or deter me from my purpose. Greek: “I make an account of none of them.” I do not regard them as of any moment, or as worth consideration in the great purpose to which I have devoted my life. Neither count I my life - I do not consider my life as so valuable as to be retained by turning away from bonds and persecutions. I am certain of bonds and afflictions; I am willing also, if it be necessary, to lay down my life in the prosecution of the same purpose. Dear unto myself - So precious or valuable as to be retained at the sacrifice of duty. I am willing to sacrifice it if it be necessary. This was the spirit of the Saviour, and of all the early Christians. Duty is of more importance than life; and when either duty or life is to be sacrificed, life is to be cheerfully surrendered. So that - This is my main object, to finish my course with joy. It is implied here: (1) That this was the great purpose which Paul had in view. (2) That if he should even lay down his life in this cause, it would be a finishing his course with joy. In the faithful discharge of duty, he had nothing to fear. Life would be ended with peace whenever God should require him to finish his course. Finish my course - Close my career as an apostle and a Christian. Life is thus represented as a course, or race that is to be run, 2Ti 4:7; Heb 12:1; 1Co 9:24; Act 13:25. With joy - With the approbation of conscience and of God, with peace in the recollection of the past. Man should strive so to live that he will have nothing to regret when he lies on a bed of death. It is a glorious privilege to finish life with joy. It is most sad when the last hours are embittered with the reflection that life has been wasted. […]
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλ᾽ | all᾽ | But | G235 → | 635 times |
| οὐδενὸς | oudenos | not of any | G3762 → | 232 times |
| λόγου | logou | account | G3056 → | 329 times |
| ποιοῦμαι | poioumai | I make | G4160 → | 569 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ψυχὴν | psuchen | life | G5590 → | 103 times |
| τιμίαν | timian | dear | G5093 → | |
| ἐμαυτῷ, | emauto | to myself, | G1473 → | 839 times |
| ὡς | hos | so as | G5613 → | 500 times |
| τελειῶσαι | teleiosai | to finish | G5048 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| δρόμον | dromon | course | G1408 → | |
| μου | mou | of mine | G3165 → | 1936 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| διακονίαν | diakonian | ministry | G1248 → | 34 times |
| ἣν | hen | that | G3739 → | 1405 times |
| ἔλαβον | elabon | I received | G2983 → | 257 times |
| παρὰ | para | from | G3844 → | 192 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| Ἰησοῦ, | iesou | Jesus, | G2424 → | 908 times |
| διαμαρτύρασθαι | diamarturasthai | to testify fully | G1263 → | 15 times |
| τὸ | to | the | G3588 → | 19766 times |
| εὐαγγέλιον | euangelion | gospel | G2098 → | |
| τῆς | tes | of the | G3588 → | 19766 times |
| χάριτος | charitos | grace | G5485 → | 153 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ. | theou | of God. | G2316 → | 1312 times |
ἀλλ᾽But
all᾽G235 →635 times
οὐδενὸςnot of any
oudenosG3762 →232 times
λόγουaccount
logouG3056 →329 times
ποιοῦμαιI make
poioumaiG4160 →569 times
τὴνthe
tenG3588 →19766 times
ψυχὴνlife
psuchenG5590 →103 times
τιμίανdear
timianG5093 →
ἐμαυτῷ,to myself,
emautoG1473 →839 times
ὡςso as
hosG5613 →500 times
τελειῶσαιto finish
teleiosaiG5048 →
τὸνthe
tonG3588 →19766 times
δρόμονcourse
dromonG1408 →
μουof mine
mouG3165 →1936 times
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
διακονίανministry
diakonianG1248 →34 times
ἣνthat
henG3739 →1405 times
ἔλαβονI received
elabonG2983 →257 times
παρὰfrom
paraG3844 →192 times
τοῦthe
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
Ἰησοῦ,Jesus,
iesouG2424 →908 times
διαμαρτύρασθαιto testify fully
diamarturasthaiG1263 →15 times
τὸthe
toG3588 →19766 times
εὐαγγέλιονgospel
euangelionG2098 →
τῆςof the
tesG3588 →19766 times
χάριτοςgrace
charitosG5485 →153 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.of God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 15:58Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
it leads to
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
Reached by 2 separate paths from here.
- 2 Chronicles 15:7
But as for you, be strong; do not be discouraged, for your work will be rewarded.”
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Philippians 2:16
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
- 1 Corinthians 3:8
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
- Galatians 6:9
Through
2 Corinthians 12:10That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
it leads to
- 2 Corinthians 12:9
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- Romans 5:3
Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
- 2 Corinthians 12:9
Where this verse is studied
On this page
Studies3
On this verse
On this chapter
About Acts

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 30; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1734: “A Gospel Worth Dying For” (lightly modernized text, CCEL edition); Ignatius of Antioch, Epistle of Pseudo-Ignatius to the Tarsians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 44; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
