Acts 20:19
in Acts 20I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
BSB
The same verse in ASV and KJV ▾
ASV
serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;
KJV
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
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This verse in Acts 20
Commentary
13 notes on this verse"With all humility and tears." Here he shows a character of teaching: the generous, the tireless, and the sympathetic; for he suffered for those who were perishing, for those who were being destroyed; and humility; and not simply, but, he says, with all humility; (for …
This site's exposition
from the first day
on Acts 20:18-19
Paul opens with what the elders had seen for themselves, how he lived among them from his first day in Asia. He served the Lord with great humility and tears, through the plots of the Jews. Three years are condensed into one sentence of tears and opposition.
This site's exposition
I served the Lord with great humility
The verb for served is the work of a slave, from the noun Paul uses of himself at Romans 1:1. Chapter 19 records the riot of the craftsmen and says nothing of Jewish plots at Ephesus. The speech adds what the account left out.
The record, by era
The Church Fathers2 voices
And what is wonderful, Not for one day nor for two, says he, have I continued doing this. He wishes to cheer them for the future, that they may bravely bear all things, both the parting from him, and the trials about to take place-just as it was in the case of Moses and Joshua. And see how he begins: "How I have been with you the whole time, serving the Lord with all humility of mind." Observe, what most becomes rulers: "hating pride" (Exod. xviii. 21, LXX.), says (Moses): which (qualification) is especially in point for rulers, because to them there is (almost) a necessity of becoming arrogant. This (humility) is the groundwork of all that is good, as in fact Christ saith, "Blessed are the poor in spirit." (Matt. v. 3.) And (here) not simply, "with humility of mind," but, "with all humility." For there are many kinds of humility, in word and in action, towards rulers, and toward the ruled.
Then, that he may not seem to be arrogant, he lays a foundation beforehand, removing that suspicion: For, "if, says he, I have acted 'with all humility of mind,' it is not from arrogance that I say the things I say." Then for his gentleness, ever with much condescension making them his fellows. "With you," he says, "have I been, serving the Lord;" he makes the good works common to them with himself: none of it his own peculiar. "What?" (you will say) "why, against God could he possibly bear himself arrogantly?" And yet there are many who do bear themselves arrogantly against God: but this man not even against his own disciples. This is the merit of a teacher, by his own achievements of virtue to form the character of his disciples. Then for his fortitude, upon which also he is very concise. "With many tears," he says, "and temptations which befell me by the lying in wait of the Jews." Do you see that he grieves at their doings? But here too he seems to show how sympathizing he was: for he suffered for those who were going to perdition, for the doers themselves: what was done to himself, he even rejoiced at it; for he belonged to that band which "rejoiced that they were counted worthy to suffer shame for that Name (Acts v. 41): and again he says, "Now I rejoice in my sufferings for you" (Col. i. 24): and again, "For our light affliction, which is but for the moment, worketh for us a far more exceeding and eternal weight of glory." (2 Cor. iv. 17). These things, however, he says, by way of making the least of his merits. But there he shows his fortitude, not so much of daring, as of enduring: "I," says he, "have been evil entreated, but it was with you: and what is indeed the grievous part of the business, at the hands of Jews." Observe, he puts here both love and fortitude.
The Medieval Church1 voice
"With all humility of mind." Not simply with humility of mind, but with "all," because there are many kinds of humility: in word, in deed, toward superiors, toward subordinates.
The Puritans and the Awakening2 voices
Serving - See the picture of a faithful servant! The Lord - Whose the church is, with all humility, and with tears, and trials - These are the concomicants of it. The service itself is described more particularly in the following verse.
Serving the Lord with all humility of mind,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Serving the Lord - In the discharge of the appropriate duties of his apostolic office, and in private life. To discharge aright our duties in any vocation is serving the Lord. Religion is often represented in the Bible as a service rendered to the Lord. With all humility - Without arrogance, pride, or a spirit of dictation; without a desire to “lord it over God’s heritage”; without being elated with the authority of the apostolic office, the variety of the miracles which he was enabled to perform, or the success which attended his labors.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Serving the Lord--Jesus. with all humility . . . and many tears and temptations--Self-exaltation was unknown to him, and ease of mind: He "sowed in tears," from anxieties both on account of the converts from whom he "travailed in birth," and of the Jews, whose bitter hostility was perpetually plotting against him, interrupting his work and endangering his life.
II. But, secondly, the TRIALS OF HUMILITY, or the dangers through which humility has to pass. And first and foremost, one of the trials to which humility will be exposed is the possession of great ability. When a man has seven talents, he must remember that he has seven burdens, and he who has ten, if he has more than others, should feel that he has ten times any other man's burden of responsibility; and therefore he should be bowed down.
II. But, secondly, the TRIALS OF HUMILITY, or the dangers through which humility has to pass. And first and foremost, one of the trials to which humility will be exposed is the possession of great ability. When a man has seven talents, he must remember that he has seven burdens, and he who has ten, if he has more than others, should feel that he has ten times any other man's burden of responsibility; and therefore he should be bowed down. Let a man feel that he possesses more power than another, more eloquence, more mental acumen, more learning, more imagination, and he is so apt to sit down and say, "I am something; I am somebody in the Church." Yes, one may indeed speak with solemnity here. It is so ridiculous for us to ever boast of any talents which God has given us. It is as though the debtor in the jail should say, "I am a better man than you, for I am in debt 10,000 pounds, and you only a hundred." The more we have, the more we owe, and how can there be any ground for boasting there? A man might as well be proud because he is six feet high, while another is only five feet, six inches, as be proud that he has 10 talents, while another has only five. We are what God has made us, as far as gifts are concerned. If the Lord said to Moses, "Who has made man's mouth?" because Moses said he was of stammering speech, you may say that to yourselves if you can speak well. Or if you act well, "Who has made man's arm?" Or if you think well, "Who has made man's brain?" The honor never can be to the thingitself, but to that Mighty One who made it what it is! Great talents make it hard for a man to maintain humility.
Serving the Lord with all humility, etc. - This relates not only to his zealous and faithful performance of his apostolic functions, but also to his private walk as a Christian; and shows with what carefulness this apostle himself was obliged to walk, in order to have his calling and election, as a Christian, ratified and made firm.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| δουλεύων | douleuon | serving | G1398 → | |
| τῷ | to | the | G3588 → | 19766 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| μετὰ | meta | with | G3326 → | 461 times |
| πάσης | pases | all | G3956 → | 1235 times |
| ταπεινοφροσύνης | tapeinophrosunes | humility | G5012 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| δακρύων | dakruon | tears | G1144 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πειρασμῶν | peirasmon | trials | G3986 → | |
| τῶν | ton | that | G3588 → | 19766 times |
| συμβάντων | sumbanton | were happening | G4819 → | 8 times |
| μοι | moi | to me | G3165 → | 1936 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| ἐπιβουλαῖς | epiboulais | plots | G1917 → | 4 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Ἰουδαίων· | ioudaion | Jews; | G2453 → | 192 times |
δουλεύωνserving
douleuonG1398 →
τῷthe
toG3588 →19766 times
κυρίῳLord
kurioG2962 →711 times
μετὰwith
metaG3326 →461 times
πάσηςall
pasesG3956 →1235 times
ταπεινοφροσύνηςhumility
tapeinophrosunesG5012 →
καὶand
kaiG2532 →9120 times
δακρύωνtears
dakruonG1144 →
καὶand
kaiG2532 →9120 times
πειρασμῶνtrials
peirasmonG3986 →
τῶνthat
tonG3588 →19766 times
συμβάντωνwere happening
sumbantonG4819 →8 times
μοιto me
moiG3165 →1936 times
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
ἐπιβουλαῖςplots
epiboulaisG1917 →4 times
τῶνof the
tonG3588 →19766 times
Ἰουδαίων·Jews;
ioudaionG2453 →192 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 12:11Do not let your zeal subside; keep your spiritual fervor, serving the Lord.
it leads to
- Hebrews 6:10–11
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Acts 18:25
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
- Proverbs 13:4
The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.
- Revelation 3:15–16
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
- Colossians 3:22–24
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
- Hebrews 6:10–11
Through
Colossians 3:24because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
it leads to
- Ephesians 6:8
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
- Acts 20:32
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.
- Galatians 1:10
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
- Ephesians 6:8
Where this verse is studied
On this page
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 365: “Humility” (lightly modernized text, CCEL edition); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 44; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
