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Acts 16:9

in Acts 16

During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”

BSB

The same verse in ASV and KJV

ASV

And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.

KJV

And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

This verse in Acts 16

Commentary

14 notes on this verse

A commentator

Bede

Commentary on Acts · Written before 735.

They were forbidden by the Holy Spirit to speak the word in Asia, etc., up to Passing into Macedonia, help us. Truly the Lord is terrible in counsel above the sons of men. One promises to follow the Master in everything and is not allowed; …

This site's exposition

a vision appeared to Paul

on Acts 16:9-10

A vision appeared to Paul in the night, there stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us, the positive call following two prior refusals, the mission's direction always given rather than chosen. After he had seen the vision, immediately we endeavoured to go into Macedonia marks the sudden shift into the first person, Luke joining the narrative as a participant from this verse onward, the first of the book's we-passages and the writer's own eyewitness signature. Assuredly gathering that the Lord had called us for to preach the gospel unto them shows the missionaries testing the vision by inference rather than treating it as self-authenticating, the call confirmed before it is obeyed.

The record, by era

The Church Fathers4 voices

A commentator

John Chrysostom

Homily on Acts 34 · Written in the 5th century.

proposed

"And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us." Why a vision, and not the Holy Ghost? because He forbade the other. He would even in this way draw them over: since to the saints also He appeared in a dream, and in the beginning (Paul) himself saw a vision, "a man coming in and laying his hands upon him." In this manner also Christ appears to him, saying, "Thou must stand before Caesar." Then for this reason also He draws him thither, that the preaching may be extended. This is why he was forbidden to tarry long in the other cities, Christ urging him on. For these were to enjoy the benefit of John for a long time, and perhaps did not extremely need him (Paul), but thither he behooved to go. And now he crosses over and goes forth.

A commentator

Origen of Alexandria

HOMILIES ON THE GOSPEL OF LUKE 12.2-3 · Written before 253.

proposed

Listen, shepherds of the churches! Listen, God's shepherds! His angel always comes down from heaven and proclaims to you, "Today a Savior is born for you, who is Christ the Lord." For, unless that Shepherd comes, the shepherd of the churches will be unable to guard the flock well. Their custody is weak, unless Christ pastures and guards it along with them. We just read in the apostle, "We are coworkers with God." A good shepherd, who imitates the good Shepherd, is a coworker with God and Christ.

A commentator

John Chrysostom

Homily on Acts 34 · Written in the 5th century.

proposed

"And a vision appeared unto Paul in the night." Not now by Angels, as to Philip, as to Cornelius, but how? By a vision it is now shown to him: in more human sort, not now as before in more divine manner. For where the compliance is more easy, it is done in more human sort; but where great force was needed, there in more divine. For since he was but urged to preach, to this end it is shown him in a dream: but to forbear preaching, he could not readily endure: to this end the Holy Ghost reveals it to him. Thus also it was then with Peter, "Arise, go down." For of course the Holy Spirit did not work what was otherwise easy: but (here) even a dream sufficed him. And to Joseph also, as being readily moved to compliance, the appearance is in a dream, but to the rest in waking vision. Thus to Cornelius, and to Paul himself.

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

No longer through an angel as with Philip or Cornelius, but through a vision it appears to Paul more humanly. For there persuasion is easy, more human; there, however, great force, more divine. Since he was only about to preach, it appears to him as …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"There was a vision to Paul in the night: a certain man, a Macedonian, stood before him, asking him and saying." No longer through an Angel, as with Philip and Cornelius, but in a vision Paul receives the revelation — in a more human manner. …
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

A vision appeared to Paul by night - It was not a dream, though it was by night. No other dream is mentioned in the New Testament than that of Joseph and of Pilate's wife.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

O come come, thou over, and help us. The gospel thou preachest has arguments and powers beyond those we have yet been furnished with." [5.] "Do not only help us with thy prayers here: this will not do; thou must come over and help us." Note, People have great need of help for their souls, and it is their duty to look out for it and invite those among them that can help them.

quarantine:debris (2026-07-29) — odd-straight-quotes

And a vision appeared to Paul in the night,....

The Nineteenth Century4 voices

And a vision - See the notes on Act 9:10. There stood a man - etc. The appearance of a man who was known to be of Macedonia, probably by his dress and language. Whether this was in a dream, or whether it was a representation made to the senses while awake, it is impossible to tell. The will of God was at different times made known in both these ways. Compare Mat 2:12; note, Act 10:3. Grotius supposes that this was the guardian angel of Macedonia, and refers for illustration to Dan 10:12-13, Dan 10:20-
THIS WAS NO DOUBT a special vision sent of God for the direction of the apostle. For we are told in the next verse, that they assuredly gathered from this vision, that the Lord had called them to preach the gospel in Macedonia. And yet the vision may be very readily accounted for by natural causes. Men usually dream of that which is most upon their minds. Who would marvel that the miser should, in his restless sleep, be pictured to his own sight as counting over his gold? Who wonders that the mother’s dream is often concerning her fair infant? Who marvels that the wife frequently dreams of shipwrecks, when, in the stormy night, she lies upon her bed, her last thoughts having been exercised concerning her husband at sea? You wonder not that the soldier in the trenches dreams of battle. And hence we cannot marvel that the apostle Paul, whose whole soul was full of his Master’s cause, should have a vision in the night concerning a new field of labor, which God had intended to open up to him. You will remember that the apostle was, on this occasion, in a peculiar condition. He at first endeavored to preach the gospel in Phrygia and Galatia, but he was forbidden of the Holy Ghost to preach the Word in Asia. And “after they had come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not.” The apostle was like Abraham of old; he went forth, not knowing whither he went. There was a certain path which he must take, and when he strove to turn either to the right hand or to the left, the Spirit directly forbade him, and he was compelled to go on till he came to the sea-port of Troas. There, wearied with his journey, he cast himself upon his couch, and in the midst of the night a vision appeared unto him.
THIS WAS NO DOUBT a special vision sent of God for the direction of the apostle. For we are told in the next verse, that they assuredly gathered from this vision, that the Lord had called them to preach the gospel in Macedonia. And yet the vision may be very readily accounted for by natural causes. Men usually dream of that which is most upon their minds. Who would marvel that the miser should, in his restless sleep, be pictured to his own sight as counting over his gold?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A vision appeared to Paul in the night - Whether this was in a dream, or whether a representation made to the senses of the apostle, we cannot tell. A man of Macedonia appeared to him, and made this simple communication, Come over into Macedonia, and help us. Some suppose that the guardian angel of Macedonia appeared to St. Paul in a human shape; others, that it was a Divine communication made to his imagination in a dream.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 19:21

    After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as…

    it leads to

    • Acts 20:22

      And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.

    • Acts 20:16

      Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

  • Through

    Acts 18:5

    And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

    it leads to

    • 2 Corinthians 5:14

      For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

    • Acts 18:28

      For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.

    • Acts 9:22

      But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.

    • Acts 20:21

      testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.

    • Acts 17:3

      explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.

  • Through

    Acts 20:1

    When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.

    it leads to

    • 2 Corinthians 7:5

      For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 189: “The Cry Of The Heathen” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 34; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 12.2-3; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.