Acts 10:33
in Acts 10So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.”
BSB
The same verse in ASV and KJV ▾
ASV
Forthwith therefore I sent to thee; and thou hast well done that thou art come. Now therefore we are all here present in the sight of God, to hear all things that have been commanded thee of the Lord.
KJV
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
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This verse in Acts 10
Commentary
10 notes on this verse"Now we are all present before God, to hear all things that are commanded thee from God." He did not say "before man," but "before God." Therefore, one must listen attentively to the servants of God.
This site's exposition
Four days ago
on Acts 10:30-33
Cornelius retells the vision almost word for word, down to the ninth hour of prayer named in verse 3. He ends ready to hear everything the Lord has instructed Peter to tell them.
This site's exposition
here in the presence of God
Chrysostom observes that Cornelius says they stand before God, and so treats Peter's words as God's own message. Adam Clarke notes that some ancient copies read before you instead. Jamieson, Fausset & Brown call this a picture of complete readiness to hear.
The record, by era
The Church Fathers1 voice
"Now therefore are we all here present before God, to hear all things that are commanded thee of God." See what faith, what piety! He knew that it was no word of man that Peter spake, when he said, "God hath shown me." Then says the man, "We are present to hear all things that are commanded thee of the Lord." But Cornelius says, "We are present before God to hear all things that are commanded thee of the Lord": not, Before man, but, "Before God." This is the way one ought to attend to God's servants. Do you see his awakened mind? Do you see how worthy he was of all these things?
The Medieval Church1 voice
Now therefore we are all present before you to hear all that has been commanded to you by the Lord. In Greek it is: We are present before God. Which was rightly said by him who had a mind ready to obey the divine will …
The Puritans and the Awakening2 voices
Note, Faithful ministers do well to come to people that are willing and desirous to receive instruction from them; to come when they are sent for; it is as good a deed as they can do. Well, Peter is come to do his part; but will they do theirs? "Thou art here prepared to speak, and we are here prepared to hear," 1 Sam. iii.
Immediately therefore I sent unto thee,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
we are all here present before God, to hear all things that are commanded thee of God--Beautiful expression of entire preparedness to receive the expected divine teaching through the lips of this heaven-commissioned teacher, and delightful encouragement to Peter to give free utterance to what was doubtless already on his lips!
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2 more voices on this verse
The Nineteenth Century2 voices
Are we all here present before God - Instead of before God, the Codex Bezae, Syriac, Ethiopic, Armenian, and Vulgate, read before Thee. The people were all waiting for the preacher, and every heart was filled with expectation; they waited as before God, from whose messenger they were about to hear the words of life.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou hast well done - This is an expression of grateful feeling. Before God - In the presence of God. It is implied that they believed that God saw them; that they were assembled at his command, and that they were disposed to listen to his instructions.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐξαυτῆς | exautes | At once | G1824 → | 6 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| ἔπεμψα | epempsa | I sent | G3992 → | 79 times |
| πρὸς | pros | to | G4314 → | 700 times |
| σέ, | se | you, | G4771 → | 2973 times |
| σύ | su | you yourself | G4771 → | 2973 times |
| τε | te | then | G5037 → | 213 times |
| καλῶς | kalos | well | G2573 → | |
| ἐποίησας | epoiesas | did | G4160 → | 569 times |
| παραγενόμενος. | paragenomenos | having come. | G3854 → | 36 times |
| νῦν | nun | Now | G3568 → | 145 times |
| οὖν | oun | therefore | G3767 → | 497 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| πάρεσμεν | paresmen | are present | G3918 → | 25 times |
| ἀκοῦσαι | akousai | to hear | G191 → | 425 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| προστεταγμένα | prostetagmena | commanded | G4367 → | 7 times |
| σοι | soi | you | G4771 → | 2973 times |
| ὑπὸ | hupo | by | G5259 → | 219 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κυρίου.¶ | kuriou | Lord. | G2962 → | 711 times |
ἐξαυτῆςAt once
exautesG1824 →6 times
οὖνtherefore
ounG3767 →497 times
ἔπεμψαI sent
epempsaG3992 →79 times
πρὸςto
prosG4314 →700 times
σέ,you,
seG4771 →2973 times
σύyou yourself
suG4771 →2973 times
τεthen
teG5037 →213 times
καλῶςwell
kalosG2573 →
ἐποίησαςdid
epoiesasG4160 →569 times
παραγενόμενος.having come.
paragenomenosG3854 →36 times
νῦνNow
nunG3568 →145 times
οὖνtherefore
ounG3767 →497 times
πάντεςall
pantesG3956 →1235 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
ἐνώπιονbefore
enopionG1799 →94 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
πάρεσμενare present
paresmenG3918 →25 times
ἀκοῦσαιto hear
akousaiG191 →425 times
πάνταall
pantaG3956 →1235 times
τὰthe [things]
taG3588 →19766 times
προστεταγμέναcommanded
prostetagmenaG4367 →7 times
σοιyou
soiG4771 →2973 times
ὑπὸby
hupoG5259 →219 times
τοῦthe
touG3588 →19766 times
κυρίου.¶Lord.
kuriouG2962 →711 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:19My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
it leads to
- Proverbs 17:27
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
- Proverbs 21:23
He who guards his mouth and tongue keeps his soul from distress.
- Proverbs 14:29
A patient man has great understanding, but a quick-tempered man promotes folly.
- Proverbs 10:19
When words are many, sin is unavoidable, but he who restrains his lips is wise.
- Proverbs 18:13
He who answers a matter before he hears it—this is folly and disgrace to him.
- Proverbs 17:27
Through
1 Thessalonians 2:13And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the…
it leads to
- Hebrews 4:12
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Romans 10:17
Consequently, faith comes by hearing, and hearing by the word of Christ.
- 1 Peter 1:23
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
- Hebrews 4:12
Where this verse is studied
On this page
Studies15
On this verse
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About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 23; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
