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2 Timothy 4:3

in 2 Timothy 4

For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

BSB

The same verse in ASV and KJV ▾

ASV

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

KJV

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

This verse in 2 Timothy 4

Commentary

22 notes on this verse
For the time will come ... - Probably referring to the time mentioned in 2Ti 3:1, following. When they will not endure sound doctrine - Greek, “healthful doctrine;” i. e., doctrine contributing to the health of the soul, or to salvation. At that time they would seek a kind of instruction more conformable to their wishes and feelings.

This site's exposition

with itching ears

on 2 Timothy 4:3-5

The urgency rests on a forecast, men will not tolerate sound doctrine, the healthy teaching of the Pastoral letters. Hearers with itching ears gather teachers to suit their own desires and turn aside to myths, muthoi. The appetite stays and changes its supplier.

The record, by era

The Church Fathers5 voices

A commentator

Irenaeus

Against Heresies Book 2 · Written before 202.

proposed

For their Mother—that is, Leto—secretly stirred them up (whence also she is called Leto, according to the meaning of the Greek word, because she secretly stirred up men), without the knowledge of the Demiurge, to give forth profound and unspeakable mysteries to itching ears.

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

Paul, in the second to Timothy: "There will be a time when they will not endure sound doctrine; but according to their own lusts will heap to themselves teachers itching in hearing, tickling their ears; and shall turn away their hearing indeed from the truth, but they shall be converted unto fables."

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

For there will be a time when they will not endure sound teaching; but according to their own desires they will accumulate for themselves teachers, having their ears tickled; and they will turn away their hearing from the truth and turn aside to myths. Therefore, …

A commentator

Augustine of Hippo

TRACTATES ON JOHN 97.3-4 · Written in the 5th century.

proposed

And yet all these utterly senseless heretics, who wish to be styled Christians, attempt to color the audacities of their devices, which are perfectly abhorrent to every human feeling, with the chance presented to them of that gospel sentence uttered by the Lord, "I have yet many things to say unto you, but ye cannot bear them now:" as if these were the very things which the apostles could not then bear, and as if the Holy Spirit had taught them what the unclean spirit, with all the length he can carry his audacity, blushes to teach and to preach in broad daylight. It is such whom the apostle foresaw through the Holy Spirit, when he said: "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables."

A commentator

Origen of Alexandria

FRAGMENT ON LUKE 216 · Written before 253.

proposed

You can understand the desire of the prodigal son to be sated with pods in this way. When rational nature exists in irrationality, it simply desires. If it does not get more convincing reasons, then it accepts any reason at all. Since the pods taste sweet and make the body fat, they do not bind the bowels. They are the specious words of lovers of matter and the body, who say that pleasure is a good, "itching at their ears and running after myths."
15 more voices on this verse

The Church Fathers3 voices

A commentator

Hilary of Poitiers

ON THE TRINITY 10.2 · Written before 367.

proposed

Not unmindful of this sin of wilfulness, the Apostle, writing to Timothy, after many injunctions to bear witness to the faith and to preach the word, adds, For the time will come when they will not endure sound doctrine, but having itching ears will heap up teachers to themselves after their own lusts, and will turn away their ears from the truth, and turn aside unto fables. For when their unhallowed zeal shall drive them beyond the endurance of sound doctrine, they will heap up teachers for their lusts, that is, construct schemes of doctrine to suit their own desires, not wishing to be taught, but getting together teachers who will tell them what they wish: that the crowd of teachers whom they have ferreted out and gathered together, may satisfy them with the doctrines of their own tumultuous desires.

A commentator

Gregory of Nazianzus

ORATIONS 27.1 · Written before 390.

proposed

I am to speak against persons who pride themselves on their eloquence; so, to begin with a text of Scripture, "Behold, I am against thee, O thou proud one," not only in thy system of teaching, but also in thy hearing, and in thy tone of mind. For there are certain persons who have not only their ears and their tongues, but even, as I now perceive, their hands too, itching for our words; who delight in profane babblings, and oppositions of science falsely so called, and strifes about words, which tend to no profit; for so Paul, the Preacher and Establisher of the "Word cut short," the disciple and teacher of the Fishermen, calls all that is excessive or superfluous in discourse. But as to those to whom we refer, would that they, whose tongue is so voluble and clever in applying itself to noble and approved language, would likewise pay some attention to actions. For then perhaps in a little while they would become less sophistical, and less absurd and strange acrobats of words, if I may use a ridiculous expression about a ridiculous subject.

A commentator

John Chrysostom

Homily on 2 Timothy 9 · Written in the 5th century.

proposed

"For the time will come when they will not endure sound doctrine." Before they grow stiffnecked, preoccupy them all. For this reason he says, "in season, out of season"; do everything, so as to have willing disciples. "But after their own lusts," he says, "shall they heap to themselves teachers." Nothing can be more expressive than these words. For by saying "they shall heap to themselves," he shows the indiscriminate multitude of the teachers, as also by their being elected by their disciples. "They shall heap to themselves teachers," he says, "having itching ears." Seeking for such as speak to gratify and delight their hearers. "And they shall turn away their ears from the truth, and be turned unto fables." This he foretells, not as willing to throw him into despair, but to prepare him to bear it firmly, when it shall happen. As Christ also did in saying, "They will deliver you up, and they will scourge you, and bring you before the synagogues, for My name's sake." (Matt. x. 17.) And this blessed man elsewhere says, "For I know this, that after my departures shall grievous wolves enter in among you, not sparing the flock." (Acts xx. 29.) But this he said that they might watch, and duly use the present opportunity.

The Medieval Church3 voices

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

Then when he says, "there shall be a time," he shows why this admonition is necessary. But there is a threefold need for the abovementioned advice: first, on the part of the hearers; second, on Timothy's part, at "but be vigilant"; third, on the part …

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

So, warn them before they plunge into calamity. This is why he also said above: "in season and out of season"; while you still have the opportunity to persuade, do everything. The Apostle indicates by the expression "they will choose" a disorderly crowd of teachers, …

A commentator

John Damascene

Commentary (church-history corpus) · Written before 749.

proposed

That is to say, they delight in their ears.

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Such teachers, and such hearers, seldom are much concerned with what is strict or to the purpose. Heap to themselves - Not enduring sound doctrine, they will reject the sound preachers, and gather together all that suit their own taste. Probably they send out one another as teachers, and so are never at a loss for numbers.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They will turn away their ears from the truth; they will grow weary of the old plain gospel of Christ, and then they will be greedy of fables, and take pleasure in them, and God will give them up to those strong delusions, because they received not the truth in the love of it, 2 Thess. ii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The reason of his concern in this case, Why must Timothy now be instant in season, &c., in a particular manner? Because the church was likely to be deprived of the apostle's labours, for his departure was at hand,
For the time will come,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This is ministers' business; a dispensation is committed to them. It is not their own notions and fancies that they are to preach, but the pure plain word of God; and they must not corrupt it, but as of sincerity, but as of God, in the sight of God, they speak in Christ, 2 Cor. ii.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they--professing Christians. sound doctrine--Greek, "the sound (see on 1Ti 1:10) doctrine (didascalias)" or "teaching," namely, of the Gospel. Presently follows the concrete, "teachers." after their own lusts--Instead of regarding the will of God they dislike being interrupted in their lusts by true teachers. heap--one on another: an indiscriminate mass of false teachers.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For the time will come - There is a time coming to the Church when men will not hear the practical truths of the Gospel, when they will prefer speculative opinions, which either do no good to the soul, or corrupt and destroy it, to that wholesome doctrine of “deny thyself, take up thy cross and follow me,” which Jesus Christ has left in his Church. But after their own lusts - For these they will follow, and hate those preachers and that doctrine by which they are opposed. Shall they heap to themselves teachers - They will add one teacher to another, run and gad about after all, to find out those who insist not on the necessity of bearing the cross, of being crucified to the world, and of having the mind that was in Jesus. In this disposition interested men often find their account; they set up for teachers, “and widen and strew with flowers the way, down to eternal ruin,” taking care to soothe the passions and flatter the vices of a trifling, superficial people. Having itching ears - Endless curiosity, an insatiable desire of variety; and they get their ears tickled with the language and accent of the person, abandoning the good and faithful preacher for the fine speaker.

Modern Voices2 voices

A commentator

GK Chesterton

All Things Considered, The Boy (1908) (1908)

proposed

Why on earth do the newspapers, in describing a dynamite outrage or any other political assassination, call it a "dastardly outrage" or a cowardly outrage? It is perfectly evident that it is not dastardly in the least. It is perfectly evident that it is about …

A commentator

GK Chesterton

Alarms and Discursions, The Long Bow (1910) (1910)

proposed

At last, in an hour of desperation, they formed themselves into a club or conspiracy with the object of inventing some story which even the king could not swallow. They called it The League of the Long Bow; thus attaching themselves by a double bond …

The words behind it

20 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἔσταιThere will be

    estaiG1510 →2333 times

  • γὰρfor

    garG1063 →1039 times

  • καιρὸςa time

    kairosG2540 →84 times

  • ὅτεwhen

    hoteG3753 →

  • τῆς<the>

    tesG3588 →19766 times

  • ὑγιαινούσηςsound

    hugiainousesG5198 →

  • διδασκαλίαςteaching

    didaskaliasG1319 →21 times

  • οὐκnot

    oukG3756 →1664 times

  • ἀνέξονται,they will endure,

    anexontaiG430 →

  • ἀλλὰbut

    allaG235 →635 times

  • κατὰaccording to

    kataG2596 →468 times

  • τὰς<the>

    tasG3588 →19766 times

  • ἰδίας[their] own

    idiasG2398 →

  • ἐπιθυμίαςdesires

    epithumiasG1939 →38 times

  • ἑαυτοῖςto themselves

    he'autoisG1438 →322 times

  • ἐπισωρεύσουσινthey will gather around [them]

    episoreusousinG2002 →

  • διδασκάλουςteachers

    didaskalousG1320 →

  • κνηθόμενοιhaving an itching

    knethomenoiG2833 →

  • τὴν<the>

    tenG3588 →19766 times

  • ἀκοήν·ear;

    akoenG189 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 4:16

    Have I now become your enemy by telling you the truth?

    it leads to

    • Amos 5:10

      There are those who hate the one who reproves in the gate and despise him who speaks with integrity.

    • Proverbs 9:8

      Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.

    • John 8:45

      But because I speak the truth, you do not believe Me!

    • Galatians 5:7

      You were running so well. Who has obstructed you from obeying the truth?

    • Psalms 141:5

      Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds…

  • Through

    1 Timothy 1:10

    for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

    it leads to

    • 1 Corinthians 6:9–10

      Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual…

    • Leviticus 18:22

      You must not lie with a man as with a woman; that is an abomination.

    • Romans 1:26

      For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.

Where this verse is studied

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 21 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Augustine of Hippo, TRACTATES ON JOHN 97.3-4; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; GK Chesterton, All Things Considered, The Boy (1908); GK Chesterton, Alarms and Discursions, The Long Bow (1910); Gregory of Nazianzus, ORATIONS 27.1; Hilary of Poitiers, ON THE TRINITY 10.2; Irenaeus, Against Heresies Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 9; John Damascene, Commentary (church-history corpus); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Origen of Alexandria, FRAGMENT ON LUKE 216; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.