2 Samuel 19:14
in 2 Samuel 19So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
BSB
The same verse in ASV and KJV ▾
ASV
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent unto the king, saying, Return thou, and all thy servants.
KJV
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
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This verse in 2 Samuel 19
Commentary
4 notes on this verseThis site's exposition
bowed the heart of all the men of Judah
The text credits David himself with bending the tribe's heart as one man, language usually kept for what only God does within a man. Judah answers within the same verse, sending back the word David wanted: return thou, and all thy servants. Clarke notes the strategy behind it, trusting men he had reason to distrust so that offered trust might draw trust back in return.
The record, by era
The Puritans and the Awakening1 voice
And he bowed the heart of all the men of Judah, even as the heart of one man,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
he bowed the heart of all the men of Judah--that is, Amasa, who had been won over, used his great influence in re-attaching the whole tribe of Judah to the interest of David.
quarantine:debris (2026-07-29) — starts-lowercase
And he bowed the heart of all the men of Judah - The measures that he pursued were the best calculated that could be to accomplish this salutary end. Appear to distrust those whom you have some reason to suspect, and you increase their caution and distrust. Put as much confidence in them as you safely can, and this will not fail to excite their confidence towards you.
How the passage was read
What the Jewish commentators add
To Amosoh. Who is [Avsholom's] commanding officer you should say, 'You are my own sister's son.' 6 The son of Avigail. See:25.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֛ט | vaiyat | and he turned | H5186 → | 214 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| לְבַ֥ב | levav | [the] heart of | H3824 → | |
| כָּל־ | kol- | every | H3605 → | 5413 times |
| אִישׁ־ | ʾish- | <the> man of | H376 → | 1663 times |
| יְהוּדָ֖ה | yehudah | Judah | H3063 → | 819 times |
| כְּאִ֣ישׁ | keish | like a man | H376 → | 1663 times |
| אֶחָ֑ד | ʾechad | one | H259 → | 971 times |
| וַֽיִּשְׁלְחוּ֙ | vaiyishlechu | and they sent | H7971 → | 845 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַמֶּ֔לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| שׁ֥וּב | shuv | return | H7725 → | 1056 times |
| אַתָּ֖ה | ʾatah | you | H859 → | 1094 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| עֲבָדֶֽיךָ׃ | ʾavadeikha | servants your | H5650 → | 799 times |
וַיַּ֛טand he turned
vaiyatH5186 →214 times
אֶת־<obj.>
ʾet-H853 →10935 times
לְבַ֥ב[the] heart of
levavH3824 →
כָּל־every
kol-H3605 →5413 times
אִישׁ־<the> man of
ʾish-H376 →1663 times
יְהוּדָ֖הJudah
yehudahH3063 →819 times
כְּאִ֣ישׁlike a man
keishH376 →1663 times
אֶחָ֑דone
ʾechadH259 →971 times
וַֽיִּשְׁלְחוּ֙and they sent
vaiyishlechuH7971 →845 times
אֶל־to
ʾel-H413 →5510 times
הַמֶּ֔לֶךְthe king
hamelekhH4428 →2525 times
שׁ֥וּבreturn
shuvH7725 →1056 times
אַתָּ֖הyou
ʾatahH859 →1094 times
וְכָל־and all
vekholH3605 →5413 times
עֲבָדֶֽיךָ׃servants your
ʾavadeikhaH5650 →799 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 4:32The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
it leads to
- 1 Corinthians 1:10
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united…
- Ephesians 4:2–6
with all humility and gentleness, with patience, bearing with one another in love,
- 1 Peter 3:8
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
- John 17:21–23
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- Philippians 2:1–2
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
- 1 Corinthians 1:10
Through
Judges 20:1Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.
it leads to
- Judges 11:11
So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.
- Joshua 22:12
And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
- 1 Samuel 3:20
So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD.
- Judges 11:11
About 2 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
