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2 Samuel 13:22

in 2 Samuel 13

And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.

BSB

The same verse in ASV and KJV

ASV

And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.

KJV

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

This verse in 2 Samuel 13

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Spake - That is, he said nothing at all to him, about that business. He neither debated it with him, nor threatened him for it; but seemed willing to pass it by with brotherly kindness.

This site's exposition

neither good nor bad

Absalom says nothing to Amnon at all, neither rebuke nor forgiveness, and the silence proves worse than either would have been. The law of Leviticus 19:17 ties open rebuke to loving one's neighbor and hidden hatred to withholding it, and this verse names the hatred outright: Absalom hated Amnon. What David failed to punish, Absalom now determines to avenge himself, and the two years of quiet that follow are preparation, not peace.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Withhold - This she spoke, because she thought her royal father would dispense with it, upon this extraordinary occasion, to save his first-born son's life: 15. Hated her - By the just judgment of God both upon Amnon and David, that so the sin might be made publick, and way for the succeeding tragedies.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If Absalom had reasoned the matter with Amnon, he might have convinced him of his sin and brought him to repentance; but, saying nothing, Amnon's heart was hardened, and his own more and more embittered against him; therefore rebuking our neighbour is opposed to hating him in our hearts, Lev. xix.
And Absalom spake unto his brother Amnon neither good nor bad,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • דִבֶּ֧רhe spoke

    diberH16961141 times

  • אַבְשָׁל֛וֹםAbsalom

    ʾavshalomH53110 times

  • עִם־with

    ʾim-H59731050 times

  • אַמְנ֖וֹןAmnon

    ʾamnonH55028 times

  • לְמֵרָ֣ע<to> from bad

    lemera'H7451662 times

  • וְעַד־and unto

    vead-H57041261 times

  • ט֑וֹבgood

    tovH2896538 times

  • כִּֽי־for

    ki-H35884482 times

  • שָׂנֵ֤אhe hated

    sane'H8130146 times

  • אַבְשָׁלוֹם֙Absalom

    ʾavshalomH53110 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אַמְנ֔וֹןAmnon

    ʾamnonH55028 times

  • עַל־on

    ʾal-H59215755 times

  • דְּבַר֙[the] thing

    devarH16971440 times

  • אֲשֶׁ֣ר<of> that

    ʾasherH8345497 times

  • עִנָּ֔הhe had humbled

    ʾinahH603182 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • תָּמָ֥רTamar

    tamarH855925 times

  • אֲחֹתֽוֹ׃ פsister his

    ʾachotoH269114 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 3:15

    Everyone who hates his brother is a murderer, and you know that eternal life does not reside in a murderer.

    it leads to

    • Matthew 5:21–22

      You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’

    • Revelation 21:8

      But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This…

    • Proverbs 26:24–26

      A hateful man disguises himself with his speech, but he lays up deceit in his heart.

  • Through

    Genesis 31:24

    But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”

    it leads to

    • Genesis 31:29

      I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’

      Reached by 2 separate paths from here.

    • Genesis 24:50

      Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.

    • Genesis 20:3

      One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”

  • Through

    1 John 2:11

    But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.

    it leads to

    • John 12:35

      Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the…

  • Through

    Genesis 24:50

    Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.

    it leads to

    • Psalms 118:23

      This is from the LORD, and it is marvelous in our eyes.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.