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2 Samuel 13:18

in 2 Samuel 13

So Amnon’s attendant threw her out and bolted the door behind her. Now Tamar was wearing a robe of many colors, because this is what the king’s virgin daughters wore.

BSB

The same verse in ASV and KJV

ASV

And she had a garment of divers colors upon her; for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

KJV

And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.

This verse in 2 Samuel 13

Commentary

6 notes on this verse
And she had a garment of divers colours upon her,.... Of embroidered work, which made her the more observable, and her shame the more manifest. Whether this was interwoven with threads of various colours, or embroidered with figures of flowers, animals, &c. and wrought with the needle, or was painted with different colours, or made up of pieces of various colours, is not certain.

This site's exposition

for with such robes were

on 2 Samuel 13:18-19

Tamar's garment of divers colours marks her as a king's daughter still a virgin, and the phrase occurs in only one other place in Scripture, the coat Jacob made for Joseph at Genesis 37:3. She tears it herself, the garment meant to mark her standing now torn to mark her ruin, and puts ashes on her head, the plain sign of mourning used throughout Israel's story. The narrator lingers on the robe long enough that its tearing reads as testimony spoken in cloth, where her own household refuses to speak.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Having got her to him, he contrives to have her alone; for the adulterer (much more so vile an adulterer as this) is in care that no eye see him, Job xxiv. The meat is ready, but he cannot eat while he is looked at by those about him; they must all be turned out,

The Nineteenth Century3 voices

A garment of divers colors - See Gen 37:3. Some prefer here (and there) “a tunic with sleeves,” a tunic reaching to the extremities, i. e. the hands and feet, and worn over the common tunic, in room of a robe.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Since the art of manufacturing cloth stuffs has made so great progress, dresses of this variegated description are now more common in the East. Tamar put ashes on her head, and rent her garment of divers colours . . . laid her hand on her head, and went on crying--that is, sobbing.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A garment of divers colors - See the note on Gen 37:3, where the same words occur.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָלֶ֙יהָ֙and [was] on her

    vealeihaH59215755 times

  • כְּתֹ֣נֶתa long garment of

    ketonetH380129 times

  • פַּסִּ֔יםpalms and soles

    pasimH6446

  • כִּי֩for

    kiH35884482 times

  • כֵ֨ןthus

    khenH3651771 times

  • תִּלְבַּ֧שְׁןָthey wore

    tilbashnaH3847110 times

  • בְנוֹת־[the] daughters of

    venot-H1323588 times

  • הַמֶּ֛לֶךְthe king

    hamelekhH44282525 times

  • הַבְּתוּלֹ֖תthe virgins

    habetulotH1330

  • מְעִילִ֑יםrobes

    meilimH4598

  • וַיֹּצֵ֨אand he made go out

    vaiyotze'H33181067 times

  • אוֹתָ֤הּ<obj.> her

    ʾotahH85310935 times

  • מְשָֽׁרְתוֹ֙servant his

    mesharetoH8334

  • הַח֔וּץthe outside

    hachutzH2351164 times

  • וְנָעַ֥לand he locked

    venaalH5274

  • הַדֶּ֖לֶתthe door

    hadeletH1817

  • אַחֲרֶֽיהָ׃after her

    ʾachareihaH310715 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 37:23

    So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—

    it leads to

    • Genesis 37:3

      Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.

      Reached by 3 separate paths from here.

    • Matthew 27:28

      They stripped Him and put a scarlet robe on Him.

    • Genesis 37:31–33

      Then they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood.

    • Genesis 42:21

      Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress…

    • Psalms 22:18

      They divide my garments among them and cast lots for my clothing.

  • Through

    Judges 5:30

    ‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’

    it leads to

    • Exodus 15:9

      The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’

  • Through

    Genesis 37:3

    Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.

    it leads to

    • Genesis 37:32

      They sent the robe of many colors to their father and said, “We found this. Examine it to see whether it is your son’s robe or not.”

    • John 3:35

      The Father loves the Son and has placed all things in His hands.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.