2 Corinthians 7:1

Let us all pray unto God for the catechumens, that He that is good, He that is the lover of mankind, will mercifully hear their prayers and their supplications, and so accept their petitions as to assist them and give them those desires of their hearts which are for their advantage, and reveal to them the Gospel of His Christ; give them illumination and understanding, instruct them in the knowledge of God, teach them His commands and His ordinances, implant in them His pure and saving fear, open the ears of their hearts, that they may exercise themselves in His law day and night; strengthen them in piety, unite them to and number them with His holy flock; vouchsafe them the layer of regeneration, and the garment of incorruption, which is the true life; and deliver them from all ungodliness, and give no place to the adversary against them; "and cleanse them from all filthiness of flesh and spirit, and dwell in them, and walk in them, by His Christ; bless their goings out and their comings in, and order their affairs for their good."

Let us all earnestly pray for our brethren in the state of penitence, that God, the lover of compassion, will show them the way of repentance, and accept their return and their confession, and bruise Satan under their feet suddenly, and redeem them from the snare of the devil, and the ill-usage of the demons, and free them from every unlawful word, and every absurd practice and wicked thought; forgive them all their offences, both voluntary and involuntary, and blot out that handwriting which is against them, and write them in the book of life; cleanse them from all filthiness of flesh and spirit, and restore and unite them to His holy flock. For He knoweth our frame. For who can glory that he has a clean heart? And who can boldly say, that he is pure from sin?

O God, who art great, and whose name is great, who art great in counsel and mighty in works, the God and Father of Thy holy child Jesus, our Saviour; look down upon us, and upon this Thy flock, which Thou hast chosen by Him to the glory of Thy name; and sanctify our body and soul, and grant us the favour to be "made pure from all filthiness of flesh and spirit," and may obtain the good things laid up for us, and do not account any of us unworthy; but be Thou our comforter, helper, and protector, through Thy Christ, with whom glory, honour, praise, doxology, and thanksgiving be to Thee and to the Holy Spirit for ever. Amen.

O Eternal God, the Father of our Lord Jesus Christ, the Creator of man and of woman, who didst replenish with the Spirit Miriam, and Deborah, and Anna, and Huldah; who didst not disdain that Thy only begotten Son should be born of a woman; who also in the tabernacle of the testimony, and in the temple, didst ordain women to be keepers of Thy holy gates,-do Thou now also look down upon this Thy servant, who is to be ordained to the office of a deaconess, and grant her Thy Holy Spirit, and "cleanse her from all filthiness of flesh and spirit," that she may worthily discharge the work which is committed to her to Thy glory, and the praise of Thy Christ, with whom glory and adoration be to Thee and the Holy Spirit for ever. Amen.

Paul uses the word spirit in this verse to mean "soul."

Here we are instructed to marvel at the unspeakable benevolence of God in Christ Jesus and with the greater fear to cleanse ourselves of every defilement of the flesh and the spirit.

"Having therefore these promises, beloved." What promises? That we should be temples of God, sons and daughters, have Him indwelling, and walking in us, be His people, have Him for our God and Father. "Let us cleanse ourselves from all defilement of flesh and spirit." Let us neither touch unclean things, for this is cleansing of the flesh; nor things which defile the soul, for this is cleansing of the spirit. Yet he is not content with this only, but adds also, "Perfecting holiness in the fear of God." For not to touch the unclean thing doth not make clean, but there needeth something else besides to our becoming holy; earnestness, heedfulness, piety. And he well said, "In the fear of God." For it is possible to perfect chasteness, not in the fear of God but for vainglory. And along with this he implies yet another thing, by saying, "In the fear of God;" the manner, namely, whereafter holiness may be perfected. For if lust be even an imperious thing, still if thou occupy its territory with the fear of God, thou hast stayed its frenzy. Now by holiness here he means not chastity alone, but the freedom from every kind of sin, for he is holy that is pure. Now one will become pure, not if he be free from fornication only, but if from covetousness also, and envy, and pride, and vainglory, yea especially from vainglory which in every thing indeed it behoveth to avoid, but much more in alms-giving; since neither will it be almsgiving, if it have this distemper, but display and cruelty.

What promises? That is, that we are temples of God, that God Himself and the Father dwells and walks in us. Let us cleanse ourselves from impure deeds — for this is what "defilement of the flesh" means — and from impure and passionate thoughts …

The perfection of the fear of God consists in three things, namely in perfect sanctification and cleansing of conscience, in perfect promptitude of obedience, and in perfect firmness of confidence. First, the perfection of the fear of God consists in perfect sanctification or cleansing of …

Having informed the Corinthians how to behave in the future, the Apostle now commends them on the good they have accomplished in the past. But in order to connect the past with the future, he first concludes his admonition; secondly, he commends them (v. 4). …

From all pollution of the flesh - All outward sin. And of the spirit - All inward. Yet let us not rest in negative religion, but perfect holiness - Carrying it to the height in all its branches, and enduring to the end in the loving fear of God, the sure foundation of all holiness.

The promises of God are strong inducements to sanctification, in both the branches thereof; namely, 1. The dying unto sin, or mortifying our lusts and corruptions: we must cleanse ourselves from all filthiness of flesh and spirit. Sin is filthiness, and there are defilements of body and mind.

Having therefore these promises,....

The spirit (Ps 32:2) receives pollution through the flesh, the instrument of uncleanness. perfecting holiness--The cleansing away impurity is a positive step towards holiness (2Co 6:17). It is not enough to begin; the end crowns the work (Ga 3:3; Php 1:6). fear of God--often conjoined with the consideration of the most glorious promises (2Co 5:11;

quarantine:debris (2026-07-29) — unbalanced-parens

KINDLING with strong emotion, constrained by the love of Christ and animated by the fellowship of all spiritual blessing, the Apostle here strikes out an exhortation in which he appeals to the noblest passions of the children of God— to their sense of a Divine lineage and a present endowment—as well as of an exalted destiny for an incentive to purity of character and holiness of life. I. The first thought which he gives to stir up in us this godly ambition is that THE CHRISTIAN IS POSSESSED OF MOST GLORIOUS PRIVILEGES.

KINDLING with strong emotion, constrained by the love of Christ and animated by the fellowship of all spiritual blessing, the Apostle here strikes out an exhortation in which he appeals to the noblest passions of the children of God— to their sense of a Divine lineage and a present endowment—as well as of an exalted destiny for an incentive to purity of character and holiness of life. I. The first thought which he gives to stir up in us this godly ambition is that THE CHRISTIAN IS POSSESSED OF MOST GLORIOUS PRIVILEGES. By such words—"Having therefore these promises," I understand not merely having the promises in reversion, as they belonged to the Jews, but having them in possession, having received them, having obtained them, having gotten them, having grasped them and being seized of them, as lawyers express it, so that the promises are no longer mere promises, but things which we have actually in our possession! I understand, by Paul's language here, that Believers in the Lord Jesus Christ have a thousand blessed promises in the enjoyment of which they daily live. The promises he especially refers to are mentioned in the previous Chapter. They appear to be these—first, Divine indwelling—"I will dwell in them." Now, this is no light or inferior privilege of the Christian Church. God has been pleased to make the bodies of His people to be the temples of the Holy Spirit. At this very moment, in every one of you who have put your trust in the Lord Jesus, Deity resides! He dwells not in houses made with hands, that is to say, of man's building, but yet He dwells within these houses of clay, tabernacling in us—this is a promise which we have actually obtained and are now positively enjoying. The next is Divine communion—"I will dwell in them and walk in them."As God talked with Abraham, so He does with every Believer.

Having therefore these promises - The promises mentioned in the three last verses of the preceding chapter, to which this verse should certainly be joined. Let us cleanse ourselves - Let us apply to him for the requisite grace of purification; and avoid every thing in spirit and practice which is opposite to the doctrine of God, and which has a tendency to pollute the soul. Filthiness of the flesh - The apostle undoubtedly means, drunkenness, fornication, adultery, and all such sins as are done immediately against the body; and by filthiness of the spirit, all impure desires, unholy thoughts, and polluting imaginations. If we avoid and abhor evil inclinations, and turn away our eyes from beholding vanity, incentives to evil being thus lessened, (for the eye affects the heart), there will be the less danger of our falling into outward sin. And if we avoid all outward occasions of sinning, evil propensities will certainly be lessened. All this is our work under the common aids of the grace of God. We may turn away our eyes and ears from evil, or we may indulge both in what will infallibly beget evil desires and tempers in the soul; and under the same influence we may avoid every act of iniquity; for even Satan himself cannot, by any power he has, constrain us to commit uncleanness, robbery, drunkenness, murder, etc. These are things in which both body and soul must consent. But still withholding the eye, the ear, the hand, and the body in general, from sights, reports, and acts of evil, will not purify a fallen spirit; it is the grace and Spirit of Christ alone, powerfully applied for this very purpose, that can purify the conscience and the heart from all dead works. But if we do not withhold the food by which the man of sin is nourished and supported, we cannot expect God to purify our hearts. […]