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mannafest.faith

1 Timothy 1:19

in 1 Timothy 1

holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.

BSB

The same verse in ASV and KJV ▾

ASV

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

KJV

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

This verse in 1 Timothy 1

Commentary

19 notes on this verse
Holding faith - Fidelity to the cause in which you are enlisted - as a good soldier should do. This does not mean, as it seems to me, that Timothy should hold to the system of doctrines revealed in the gospel, but that he should have that fidelity which a good soldier should have. He should not betray his trust. He should adhere to the cause of his master with unwavering steadfastness. This would include, of course, a belief of the truth, but this is not the leading idea in the phrase.

This site's exposition

I entrust you with this command

on 1 Timothy 1:18-19

The charge that opened the letter returns by name: Timothy, my child, I entrust you with this command. The verb belongs to the family of the deposit he must guard at 6:20.

This site's exposition

shipwrecked their faith

Jamieson, Fausset and Brown note that what some rejected was the good conscience, and the loss of faith followed from it. Faith and conscience sink together. Matthew Henry draws the lesson that a clean conscience keeps a believer sound in the faith, as 3:9 also teaches.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON 1 TIMOTHY · Written before 550.

proposed

holding faith and a good conscience, which some having rejected, have suffered shipwreck concerning the faith; among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may be taught not to blaspheme. holding faith. For one must be a teacher …

A commentator

Ambrose of Milan

On the Blessings of the Patriarchs, Chapter 5 · Written before 397.

proposed

The truth of the Lord encompasses him, so that he is not afraid of the terror of the night or of the thing that walks about in darkness. Therefore, "Zabulon shall dwell by the sea." Thus he may look upon the shipwrecks of others while himself free from danger. He may behold others driven here and there on the sea of this world, those who are borne about by every wind of doctrine, while himself persevering on the ground of an immovable faith.

A commentator

Athanasius of Alexandria

296–373

Against the Heathen 6.3 · Written before 373.

proposed

But the sectarians, who have fallen away from the teaching of the church and made shipwreck concerning the faith, wrongly think that evil has some sort of eternal existence. They arbitrarily imagine another god besides the true One, the Father of our Lord Jesus Christ. They fantasize that he is the unmade producer of evil and the head of wickedness, who is also artificer of creation. These men one can easily refute, not only from the divine Scriptures but also from the human understanding itself, the very source of these insane imaginations.

A commentator

Tertullian

On Idolatry · Written before 220.

proposed

If we think over the rest of faults, tracing them from their generations, let us begin with covetousness, "a root of all evils," wherewith, indeed, some having been ensnared, "have suffered shipwreck about faith." Albeit covetousness is by the same apostle called idolatry.

A commentator

Tertullian

On Modesty · Written before 220.

proposed

Moreover, if the crime of Hymenaeus and Alexander-blasphemy, to wit-is irremissible in this and in the future age, of course the apostle would not, in opposition to the determinate decision of the Lord, have given to Satan, under a hope of pardon, men already sunken from the faith into blasphemy; whence, too, he pronounced them "shipwrecked with regard to faith," having no longer the solace of the ship, the Church.
11 more voices on this verse

The Church Fathers4 voices

A commentator

Basil of Caesarea

ON THE SPIRIT 30.77 · Written before 379.

proposed

But what storm at sea was ever so fierce and wild as this tempest of the Churches? In it every landmark of the Fathers has been moved; every foundation, every bulwark of opinion has been shaken; everything buoyed up on the unsound is dashed about and shaken down. We attack one another. We are overthrown by one another. If our enemy is not the first to strike us, we are wounded by the comrade at our side. If a foeman is stricken and falls, his fellow soldier tramples him down. There is at least this bond of union between us that we hate our common foes, but no sooner have the enemy gone by than we find enemies in one another. And who could make a complete list of all the wrecks? Some have gone to the bottom on the attack of the enemy, some through the unsuspected treachery of their allies, some from the blundering of their own officers. We see, as it were, whole churches, crews and all, dashed and shattered upon the sunken reefs of disingenuous heresy, while others of the enemies of the Spirit of Salvation have seized the helm and made shipwreck of the faith.

A commentator

Vincent of Lérins

COMMONITORIES 24 · Written before 445.

proposed

Innumerable are the examples we must omit, since we wish to be brief. But all of them make it sufficiently clear that the customary method of most heresies consists in rejoicing in "profane novelties," in loathing traditional knowledge, which some rejecting have made shipwreck concerning …

A commentator

John Chrysostom

Homily on John 33 · Written in the 5th century.

proposed

Everywhere, beloved, we have need of faith, faith the mother of blessings, the medicine of salvation; and without this it is impossible to possess any one of the great doctrines. Without this, men are like to those who attempt to cross the open sea without a ship, who for a little way hold out by swimming, using both hands and feet, but when they have advanced farther, are quickly swamped by the waves: in like manner they who use their own reasonings, before they have learnt anything, suffer shipwreck; as also Paul saith, "Who concerning faith have made shipwreck." (1 Tim. i. 19.) That this be not our case, let us hold fast the sacred anchor by which Christ bringeth over the Samaritan woman now.

A commentator

John Chrysostom

Homily on 1 Timothy 5 · Written in the 5th century.

proposed

"Holding faith, and a good conscience." For he that would be a Teacher must first teach himself. For as he who has not first been a good soldier, will never be a general, so it is with the Teacher; wherefore he says elsewhere, "Lest when I have preached to others, I myself should be a cast-away." "Holding faith," he says, "and a good conscience," that so thou mayest preside over others. When we hear this, let us not disdain the exhortations of our superiors, though we be Teachers. For if Timothy, to whom all of us together are not worthy to be compared, receives commands and is instructed, and that being himself in the Teacher's office, much more should we. "Which some having put away, have made shipwreck concerning the faith." And this follows naturally. For when the life is corrupt, it engenders a doctrine congenial to it, and from this circumstance many are seen to fall into a gulf of evil, and to turn aside into Heathenism. For that they may not be tormented with the fear of futurity, they endeavor to persuade their souls, that what we preach is false. And some turn aside from the faith, who seek out everything by reasoning; for reasoning produces shipwreck, while faith is as a safe ship.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Timothy · Written before 1107.

proposed

Do not think, he says, to be content only with the fact that you have been appointed to the priesthood according to the prophecies, but you must have faith, so as to rightly proclaim the word of truth, and a good conscience, or a blameless …

A commentator

Thomas Aquinas

Commentary on 1 Timothy · Written before 1274.

proposed

Here is mentioned: first, the way to wage the war; second, the necessity of a good conscience, at which some rejecting. He says, therefore: that you war in them a good warfare. As if to say: you can wage a good war: first of all, …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Which - Namely, a good conscience. Some having thrust away - It goes away unwillingly it always says, "Do not hurt me." And they who retain this do not make shipwreck of their faith. Indeed, none can make shipwreck of faith who never had it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Let us live up to the directions of a renewed enlightened conscience, and keep conscience void of offence ( Acts xxiv. 16 ), a conscience not debauched by any vice or sin, and this will be a means of preserving us sound in the faith; we must look to the one as well a the other, for the mystery of the faith must be held in a pure conscience, ch. iii.
Holding faith, and a good conscience.....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The loss of good conscience entails the shipwreck of faith. Consciousness of sin (unrepented of and forgiven) kills the germ of faith in man [WIESINGER]. which--Greek singular, namely, "good conscience," not "faith" also; however, the result of putting away good conscience is, one loses faith also. put away--a wilful act.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Holding faith - All the truths of the Christian religion, firmly believing them, and fervently proclaiming them to others. And a good conscience - So holding the truth as to live according to its dictates, that a good conscience may be ever preserved. As the apostle had just spoken of the Christian’s warfare, so he here refers to the Christian armor, especially to the shield and breastplate; the shield of faith, and the breastplate of righteousness. See on Eph 6:13, etc., (note), and 1Th 5:8 (note). Which some having put away - Απωσαμενοι· Having thrust away; as a fool-hardy soldier might his shield and his breastplate, or a mad sailor his pilot, helm, and compass. Concerning faith - The great truths of the Christian religion. Have made shipwreck - Being without the faith, that only infallible system of truth; and a good conscience, that skillful pilot, that steady and commanding helm, that faithful and invariable loadstone; have been driven to and fro by every wind of doctrine, and, getting among shoals, quicksands, and rocks, have been shipwrecked and ingulfed.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:10

    Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the…

    it leads to

    • 2 Peter 2:9

      if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

    • Revelation 14:12

      Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

    • Daniel 12:10

      Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.

    • Zechariah 13:9

      This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

    • Revelation 2:10

      Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful…

  • Through

    Titus 1:9

    He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

    it leads to

    • 2 Thessalonians 2:15

      Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.

    • 2 Timothy 1:13

      Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.

  • Through

    1 Timothy 6:9

    Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.

    it leads to

    • 1 John 2:15–17

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

Where this verse is studied

About 1 Timothy

Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Ambrose of Milan, On the Blessings of the Patriarchs, Chapter 5; Athanasius of Alexandria, Against the Heathen 6.3; Basil of Caesarea, ON THE SPIRIT 30.77; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on John 33; John Chrysostom, Homily on 1 Timothy 5; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 1 TIMOTHY; Tertullian, On Idolatry; Tertullian, On Modesty; Theophylact of Ohrid, Commentary on 1 Timothy; Thomas Aquinas, Commentary on 1 Timothy and Vincent of Lérins, COMMONITORIES 24.