Skip to content
mannafest.faith

1 Samuel 2:33

in 1 Samuel 2

And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men.

BSB

The same verse in ASV and KJV ▾

ASV

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.

KJV

And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.

This verse in 1 Samuel 2

Commentary

10 notes on this verse
The meaning is explained by 1Sa 2:36. Those who are not cut off in the flower of their youth shall be worse off than those who are, for they shall have to beg their bread. (Compare Jer 22:10.) Thine eyes ... thine heart - For a similar personification of the tribe or family see Jdg 1:2-4.

This site's exposition

I will cut off your strength

on 1 Samuel 2:31-33

The sentence falls in the words “I will cut off your strength”, the loss of strength and posterity together, so that “no older man will be left in your house”. Verses 32 and 33 add what the rest of the book unfolds, distress seen in the LORD's dwelling place and a house grieved by every man left alive. The judgment stretches over generations.

This site's exposition

And every one of you that I do not cut off

Albert Barnes reads this with verse 36: the descendants of Eli who are spared the sword will be worse off, left to beg for bread. John Wesley takes the eyes and heart as Eli's own, as though he were alive to see it. Eli's line lives on to grieve.

The record, by era

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 2 · Written before 604.

proposed

34. For He would have entirely removed the man from His altar, if He had admitted none to the unity of our faith. Therefore He did not entirely remove him, because even though He rejected the reprobate priests of the Synagogue, He nevertheless mercifully brought many of them to the knowledge of Himself. Of these indeed Luke makes mention in the Acts of the Apostles, saying: 'A great multitude of the priests were obedient to the faith' (Acts 6:7). For those were found worthy of so great and new a ministry, who were unwilling to remain in their old state with the lost. But because not only the elect preachers from the Gentiles, but also those who believed from Judaea, were a source of tormenting envy to the Jewish priesthood, there follows: (Verse 33.) 'But one to make your eyes fail and your soul to waste away.' 35. Or for this reason He did not entirely remove a man from His altar descended from him, so that Eli's eyes might fail and his soul waste away, because indeed He did not wish to take up the elect from Judea for the ministry of the new preaching, so that, with them removed, guilt might hold the reprobate fast unto punishment. For the eyes of Eli failed when the supreme priesthood had the truth of faith on the lips of preachers within its hearing, and did not recognize it. His soul also wastes away, because indeed through the punishment of its rejection it withered, when it lost the grace of the Holy Spirit. There follows: (v. 33.) 'And a great part of your house shall die when they have reached manhood.' 36. The age of manhood is the time of the Lord's Incarnation, which indeed the Apostle indicates, saying: "When the fullness of time came, God sent His Son, made of a woman, made under the law, that He might redeem those who were under the law, and that we might receive the adoption of sons" (Gal. 4:4, 5). […]

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Nevertheless, I will not utterly cut off every man from you, etc. A place of repentance is not entirely denied to the sons of Aaron, even though they sinned greatly and grievously in the killing of the Lord; but if any of them wish, let …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And a great part of your house will die, etc. A great part of the house of Eli, reaching adulthood, died when, by the betrayal of Doeg the Edomite, eighty-five priests were slaughtered together in the fury of Saul (1 Samuel 22). But even today …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 3 · Written before 604.

proposed

For they are men who shine forth from the lofty citadel of strict conduct. As if therefore He were saying: For this reason I do not remove them from My altar, because they are men. For according to the merit of their conduct, strength and loftiness of power is preserved for them. Whence also through the prophet the Lord proclaims the decrees of equity, saying: 'The soul that sins, it itself shall die. The son shall not bear the iniquity of the father, nor the father that of the son' (Ezek. 18:20).

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Of thine - That is, of thy posterity. Shalt grieve - Shall be so forlorn and miserable, that if thou wast alive to see it, it would grieve thee at the heart, and thou wouldst consume thine eyes with weeping for their calamities. Increase - That is, thy children.
2 more voices on this verse

The Puritans and the Awakening1 voice

And the man of thine,.....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the man of thine - Of this passage Calmet observes: “The posterity of Eli possessed the high priesthood to the time of Solomon; and even when that dynasty was transferred to another family, God preserved that of Eli, not to render it more happy, but to punish it by seeing the prosperity of its enemies, to the end that it might see itself destitute and despised. This shows the depth of the judgments of God and the grandeur of his justice, which extends even to distant generations, and manifests itself to sinners both in life and death; both in their own disgrace, and in the prosperity of their enemies.”

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֗ישׁand a man

    veishH376 →1663 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • אַכְרִ֤יתI will cut off

    ʾakhritH3772 →288 times

  • לְךָ֙to <the> you

    lekha

  • מֵעִ֣םfrom with

    meimH5973 →1050 times

  • מִזְבְּחִ֔יaltar my

    mizbechiH4196 →401 times

  • לְכַלּ֥וֹתto cause to fail

    lekhalotH3615 →208 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עֵינֶ֖יךָeyes your

    ʾeineikhaH5869 →887 times

  • וְלַאֲדִ֣יבand to cause to grieve

    velaadivH109 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נַפְשֶׁ֑ךָself your

    nafshekhaH5315 →754 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • מַרְבִּ֥ית[the] increase of

    marbitH4768 →

  • בֵּיתְךָ֖house your

    beitekhaH1004 →2046 times

  • יָמ֥וּתוּthey will die

    yamutuH4191 →839 times

  • אֲנָשִֽׁים׃men

    ʾanashimH582 →566 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

7 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 1:7

    So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.

    it leads to

    • 2 Samuel 20:25

      Sheva was the scribe; Zadok and Abiathar were priests;

    • 1 Kings 2:22

      King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? Since he is my older brother, you might as well request the kingdom for him and for Abiathar the priest…

    • 2 Samuel 15:24–29

      Zadok was also there, and all the Levites with him were carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar offered sacrifices until the people…

    • 2 Samuel 15:35

      Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.

    • 1 Chronicles 11:6

      Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief.

  • Through

    1 Kings 1:19

    And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the…

    it leads to

    • 1 Kings 1:7–10

      So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him.

    • 1 Kings 1:25

      For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest.…

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 2; Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 3; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Books of Samuel.