1 Samuel 14:21
in 1 Samuel 14And the Hebrews who had previously gone up into the surrounding camps of the Philistines now went over to the Israelites who were with Saul and Jonathan.
BSB
The same verse in ASV and KJV ▾
ASV
Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp, from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
KJV
Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
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This verse in 1 Samuel 14
Commentary
8 notes on this verseMoreover, the Hebrews that were with the Philistines before that time,.... Who either were their servants and bondsmen they brought along with them, or such in whose cities they dwelt, or had taken as they came along, and forced into their army; or it may be some of them were renegades from the Israelites, deserters, who for safety and subsistence betook themselves to them as the stronger party.
This site's exposition
with each man wielding the sword against his neighbor
on 1 Samuel 14:20-23
The rout turns the Philistine camp against itself before Saul's men strike a blow, and Hebrews who had gone over to the Philistine side and Israelites hiding in the hills both come out to join the winning side once the outcome is plain. The narrator names the true cause without qualifying it: so the LORD saved Israel that day. The battle rolls past Michmash to Beth-aven, a place name that will carry its own irony after Saul's next decision.
This site's exposition
the Hebrews who had previously gone up
John Gill reckoned these men as servants, conscripts or deserters who had joined the stronger side. Adam Clarke notes that the Septuagint reads slaves here, from a Hebrew word differing by one letter. These are the Hebrews of 13:7.
The record, by era
The Medieval Church2 voices
And the Hebrews who had been with the Philistines yesterday and the day before, etc. Many, having been seduced by heretics and fighting against the Church with them, when they perceived the dissonance of their doctrine, and saw their dialectical subtleties surpassed by the simplicity …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 4 · Written before 604.
proposed
Who are the Hebrews who had been with the Philistines, if not sinners who have fallen from a religious way of life? Of whom it was said not far above: "The Hebrews crossed the Jordan." They are Hebrews indeed by the order of religion, but they are with the Philistines, and they go up with them, as long as they are deceived by harmful suggestions and advance in wicked conduct.
The Nineteenth Century2 voices
The Hebrews that were with the Philistines - We may understand such as they held in bondage, or who were their servants. Instead of Hebrews the Septuagint read, οἱ δουλοι, the slaves; from which it is evident that, instead of עברים Ibrim, Hebrews, they found in their text עבדים abadim, servants. But this reading is not countenanced by any other version, nor by any MS. yet discovered.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Saul and all the people--All the warriors in the garrison at Gibeah, the Israelite deserters in the camp of the Philistines, and the fugitives among the mountains of Ephraim, now all rushed to the pursuit, which was hot and sanguinary.
Modern Voices1 voice
A commentator
GK ChestertonTime's Abstract and Brief Chronicle (1904-1905) · Written before 1936.
proposed
The one perfectly divine thing, the one glimpse of God's paradise given on earth, is to fight a losing battle - and not lose it.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָעִבְרִ֗ים | vehaivrim | and the Hebrews | H5680 → | 34 times |
| הָי֤וּ | hayu | they [who] were [belonging] | H1961 → | 3559 times |
| לַפְּלִשְׁתִּים֙ | lapelishtim | to the Philistines | H6430 → | 287 times |
| כְּאֶתְמ֣וֹל | keetmol | as yesterday | H865 → | 8 times |
| שִׁלְשׁ֔וֹם | shilshom | three days ago | H8032 → | 24 times |
| אֲשֶׁ֨ר | ʾasher | who | H834 → | 5497 times |
| עָל֥וּ | ʾalu | they had gone up | H5927 → | 890 times |
| עִמָּ֛ם | ʾimam | with them | H5973 → | 1050 times |
| בַּֽמַּחֲנֶ֖ה | bamachaneh | in the camp | H4264 → | 215 times |
| סָבִ֑יב | saviv | all around | H5439 → | 336 times |
| וְגַם־ | vegam- | and also | H1571 → | 769 times |
| הֵ֗מָּה | hemah | they | H1992 → | 553 times |
| לִֽהְיוֹת֙ | lihyot | to be | H1961 → | 3559 times |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| יִשְׂרָאֵ֔ל | yisrael | Israel | H3478 → | 2507 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| עִם־ | ʾim- | [was] with | H5973 → | 1050 times |
| שָׁא֖וּל | shaul | Saul | H7586 → | 402 times |
| וְיוֹנָתָֽן׃ | veyonatan | and Jonathan | H3129 → | 43 times |
וְהָעִבְרִ֗יםand the Hebrews
vehaivrimH5680 →34 times
הָי֤וּthey [who] were [belonging]
hayuH1961 →3559 times
לַפְּלִשְׁתִּים֙to the Philistines
lapelishtimH6430 →287 times
כְּאֶתְמ֣וֹלas yesterday
keetmolH865 →8 times
שִׁלְשׁ֔וֹםthree days ago
shilshomH8032 →24 times
אֲשֶׁ֨רwho
ʾasherH834 →5497 times
עָל֥וּthey had gone up
ʾaluH5927 →890 times
עִמָּ֛םwith them
ʾimamH5973 →1050 times
בַּֽמַּחֲנֶ֖הin the camp
bamachanehH4264 →215 times
סָבִ֑יבall around
savivH5439 →336 times
וְגַם־and also
vegam-H1571 →769 times
הֵ֗מָּהthey
hemahH1992 →553 times
לִֽהְיוֹת֙to be
lihyotH1961 →3559 times
עִם־with
ʾim-H5973 →1050 times
יִשְׂרָאֵ֔לIsrael
yisraelH3478 →2507 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
עִם־[was] with
ʾim-H5973 →1050 times
שָׁא֖וּלSaul
shaulH7586 →402 times
וְיוֹנָתָֽן׃and Jonathan
veyonatanH3129 →43 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 7:23Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites.
it leads to
- Judges 6:35
Calling them to arms, Gideon sent messengers throughout Manasseh, as well as Asher, Zebulun, and Naphtali, so that they came up to meet him.
- 1 Samuel 14:21–22
And the Hebrews who had previously gone up into the surrounding camps of the Philistines now went over to the Israelites who were with Saul and Jonathan.
- Judges 6:35
Through
1 Samuel 29:4But the commanders of the Philistines were angry with Achish and told him, “Send that man back and let him return to the place you assigned him. He must not go down with us…
it leads to
- 1 Chronicles 12:19
Some from Manasseh defected to David when he went with the Philistines to fight against Saul. (They did not help the Philistines because the Philistine rulers consulted and sent David away, saying, “It will…
- 1 Samuel 27:6
That day Achish gave him Ziklag, and to this day it still belongs to the kings of Judah.
- Luke 16:8
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
- 1 Chronicles 12:19
Where this verse is studied
On this page
Studies1
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
- PersonEarly monarchyJonathanSon of King Saul who climbed a cliff to rout a garrison on the conviction that nothing restrains Jehovah; cut a covenant of steadf…
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; GK Chesterton, Time's Abstract and Brief Chronicle (1904-1905); Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
