1 Kings 21:8
in 1 Kings 21Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.
BSB
The same verse in ASV and KJV ▾
ASV
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, and that dwelt with Naboth.
KJV
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
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This verse in 1 Kings 21
Commentary
6 notes on this verseShe wrote letters in Ahab’s name - She counterfeited his authority by his own consent; and he lent his signet to stamp that authority.
This site's exposition
Dost thou now govern the kingdom
on 1 Kings 21:7-8
Jezebel answers Ahab's sulk with a question that exposes the whole marriage, Dost thou now govern the kingdom of Israel, and takes on herself the deed a king's own law forbids him. She writes in Ahab's name and seals the letters with his own seal, so the crime that follows carries his authority whether or not he ever reads a word of it. Henry notes this was likely not the first time the royal seal had done Jezebel's bidding, recalling the slaughter of the prophets she had already ordered.
The record, by era
The Puritans and the Awakening2 voices
She borrows the privy-seal, but the king shall not know what she will do with it. It is probable this was not the first time he had lent it to her, but that with it she had signed warrants for the slaying of the prophets.
So she wrote letters in Ahab's name, and sealed them with his seal,.... He giving her leave, no doubt, to take his seal; though she might not communicate her scheme to him, lest he should object to it: and sent the letters unto the elders, and to the nobles that were in his city dwelling with Naboth: to the chief magistrates of the city of Jezreel, where Naboth dwelt.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
So she wrote letters in Ahab's name, and sealed them with his seal--The seal-ring contained the name of the king and gave validity to the documents to which it was affixed (Es 8:8;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Seal - The seal is a very ancient invention. Judah’s signet and Pharaoh’s signet-ring are mentioned in Genesis Gen 38:18; Gen 41:42. Signets of Egyptian kings have been found which are referred to about 2000 B.C. Sennacherib’s signet, and an impression of Sargon’s, are still extant. There can be no doubt that in the East, from a very remote antiquity, kings had seals and appended them to all documents which they set forth under their authority. (Compare also Est 3:12; Est 8:8; Dan 6:17). The Hebrew mode of sealing seems to have been by attaching a lump of clay to the document, and impressing the seal thereupon Job 38:14. His city - i. e., Jezreel 1Ki 21:1. The mode in which it is spoken of here, and in 1Ki 21:11, seems to imply that it was not the city from which Jezebel wrote. The court was evidently at this time residing at Samaria 1Ki 20:43; and Ahab may either have met Naboth there, or have gone down (compare 1Ki 21:16) to Jezreel to make his request, and then, on being refused, have returned to Samaria. The distance is not more than seven miles.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתִּכְתֹּ֤ב | vatikhto | and she wrote | H3789 → | 224 times |
| סְפָרִים֙ | sefarim | letters | H5612 → | 186 times |
| בְּשֵׁ֣ם | beshem | in [the] name of | H8034 → | 864 times |
| אַחְאָ֔ב | ʾachav | Ahab | H256 → | 92 times |
| וַתַּחְתֹּ֖ם | vatachtom | and she sealed [them] | H2856 → | |
| בְּחֹתָמ֑וֹ | bechotamo | with seal his | H2368 → | |
| וַתִּשְׁלַ֣ח | vatishlach | and she sent | H7971 → | 845 times |
| סְפָרִ֗ים | hasfarim | letters | H5612 → | 186 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַזְקֵנִ֤ים | hazkenim | the elders | H2205 → | 178 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| הַֽחֹרִים֙ | hachorim | the nobles | H2715 → | |
| אֲשֶׁ֣ר | ʾasher | who | H834 → | 5497 times |
| בְּעִיר֔וֹ | beiro | [were] in city his | H5892 → | 1090 times |
| הַיֹּשְׁבִ֖ים | haiyoshevim | who dwelt | H3427 → | 1079 times |
| אֶת־ | ʾet- | with | H854 → | 929 times |
| נָבֽוֹת׃ | navot | Naboth | H5022 → | 22 times |
וַתִּכְתֹּ֤בand she wrote
vatikhtoH3789 →224 times
סְפָרִים֙letters
sefarimH5612 →186 times
בְּשֵׁ֣םin [the] name of
beshemH8034 →864 times
אַחְאָ֔בAhab
ʾachavH256 →92 times
וַתַּחְתֹּ֖םand she sealed [them]
vatachtomH2856 →
בְּחֹתָמ֑וֹwith seal his
bechotamoH2368 →
וַתִּשְׁלַ֣חand she sent
vatishlachH7971 →845 times
סְפָרִ֗יםletters
hasfarimH5612 →186 times
אֶל־to
ʾel-H413 →5510 times
הַזְקֵנִ֤יםthe elders
hazkenimH2205 →178 times
וְאֶל־and to
veel-H413 →5510 times
הַֽחֹרִים֙the nobles
hachorimH2715 →
אֲשֶׁ֣רwho
ʾasherH834 →5497 times
בְּעִיר֔וֹ[were] in city his
beiroH5892 →1090 times
הַיֹּשְׁבִ֖יםwho dwelt
haiyoshevimH3427 →1079 times
אֶת־with
ʾet-H854 →929 times
נָבֽוֹת׃Naboth
navotH5022 →22 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 20:7Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children,…
it leads to
- 2 Kings 5:7
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see…
- 2 Kings 5:7
Through
Nehemiah 6:5The fifth time, Sanballat sent me this same message by his young servant, who had in his hand an unsealed letter
it leads to
- 2 Thessalonians 2:10
and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
- 2 Corinthians 11:13–15
For such men are false apostles, deceitful workers, masquerading as apostles of Christ.
- 2 Kings 18:26–28
Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the…
- Ephesians 6:11
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
- 2 Thessalonians 2:10
Through
1 Kings 21:1Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.
it leads to
- Joshua 19:18
Their territory included Jezreel, Chesulloth, Shunem,
- Joshua 19:18
Through
2 Chronicles 32:17He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of…
it leads to
- 2 Kings 19:12
Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?
- Isaiah 37:28–29
But I know your sitting down, your going out and coming in, and your raging against Me.
- 2 Kings 19:12
Where this verse is studied
On this page
Studies1
About 1 Kings

Who and where
2 names in this verse with a page on the site.
- PersonDivided kingdomJezebelSidonian princess and Ahab's queen who institutionalized Baal worship in Israel, ordered Elijah's death after Carmel, and engineer…
- PersonDivided kingdomNabothThe Jezreelite who refused to sell the inheritance of his fathers to Ahab; framed by Jezebel's letters and stoned — the vineyard w…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
