1 Kings 20:9
in 1 Kings 20So Ahab answered the messengers of Ben-hadad, “Tell my lord the king, ‘All that you demanded of your servant the first time I will do, but this thing I cannot do.’” So the messengers departed and relayed the message to Ben-hadad.
BSB
The same verse in ASV and KJV ▾
ASV
Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do; but this thing I may not do. And the messengers departed, and brought him word again.
KJV
Wherefore he said unto the messengers of Ben–hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
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This verse in 1 Kings 20
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Ben-hadad's object in these and other boastful menaces was to intimidate Ahab. But the weak sovereign began to show a little more spirit, as appears in his abandoning "my lord the king" for the single "tell him," and giving him a dry but sarcastic hint to glory no more till the victory is won.
This site's exposition
called all the elders of the land
on 1 Kings 20:7-9
Ahab calls the elders of the land, the standing council continued among the ten tribes since the sojourn in Egypt, and lays the second demand before them in public. Their answer is unanimous, hearken not unto him, nor consent, and on that word Ahab draws the line he could not draw for himself. He refuses only the second demand, still standing by the surrender of verse 4, a half-measure that leaves Ben-hadad free to call it treachery.
The record, by era
The Puritans and the Awakening3 voices
Ahab, encouraged by a prophet, overthrows him twice, ver. 13-30. Makes a covenant with him, ver. 31-34. Is reproved and threatened by a prophet, ver. 35-43.
quarantine:anchor (2026-07-29) — cites-ver-31/35-anchored-1-12
I must not give what is none of my own." It was a mortification to Ben-hadad that even such an abject spirit as Ahab's durst deny him; yet it should seem, by his manner of expressing himself, that he durst not have done it if his people had not animated him.
quarantine:debris (2026-07-29) — odd-straight-quotes
Wherefore he sent unto the messengers of Benhadad,....
How the passage was read
What the Jewish commentators add
On the verses either side of this one
If the dust of Shomron will be sufficient for the soles of the feet, etc. [Targum Yonoson rendered,] “to take with the footsteps of all the people who are with me,” the earth that sticks to the sole of the feet.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֜אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לְמַלְאֲכֵ֣י | lemalakhei | to [the] messengers of | H4397 → | 213 times |
| בֶן־ | ven- | Ben | H1130 → | 50 times |
| הֲדַ֗ד | hadad | Hadad | H1130 → | 50 times |
| אִמְר֞וּ | ʾimru | say | H559 → | 5305 times |
| לַֽאדֹנִ֤י | ladoni | to lord my | H113 → | 333 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| כֹּל֩ | kol | all | H3605 → | 5413 times |
| אֲשֶׁר־ | ʾasher- | that | H834 → | 5497 times |
| שָׁלַ֨חְתָּ | shalachta | you sent | H7971 → | 845 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| עַבְדְּךָ֤ | ʾavdekha | servant your | H5650 → | 799 times |
| בָרִֽאשֹׁנָה֙ | varishonah | at the first | H7223 → | 182 times |
| אֶעֱשֶׂ֔ה | ʾeeseh | I will do | H6213 → | 2628 times |
| וְהַדָּבָ֣ר | vehadavar | and the thing | H1697 → | 1440 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| אוּכַ֖ל | ʾukhal | I am able | H3201 → | 194 times |
| לַעֲשׂ֑וֹת | laasot | to do | H6213 → | 2628 times |
| וַיֵּֽלְכוּ֙ | vaiyelekhu | and they went | H1980 → | 1546 times |
| הַמַּלְאָכִ֔ים | hamalakhim | the messengers | H4397 → | 213 times |
| וַיְשִׁבֻ֖הוּ | vayshivuhu | and they brought back him | H7725 → | 1056 times |
| דָּבָֽר׃ | davar | word | H1697 → | 1440 times |
וַיֹּ֜אמֶרand he said
vaiyomerH559 →5305 times
לְמַלְאֲכֵ֣יto [the] messengers of
lemalakheiH4397 →213 times
בֶן־Ben
ven-H1130 →50 times
הֲדַ֗דHadad
hadadH1130 →50 times
אִמְר֞וּsay
ʾimruH559 →5305 times
לַֽאדֹנִ֤יto lord my
ladoniH113 →333 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
כֹּל֩all
kolH3605 →5413 times
אֲשֶׁר־that
ʾasher-H834 →5497 times
שָׁלַ֨חְתָּyou sent
shalachtaH7971 →845 times
אֶל־to
ʾel-H413 →5510 times
עַבְדְּךָ֤servant your
ʾavdekhaH5650 →799 times
בָרִֽאשֹׁנָה֙at the first
varishonahH7223 →182 times
אֶעֱשֶׂ֔הI will do
ʾeesehH6213 →2628 times
וְהַדָּבָ֣רand the thing
vehadavarH1697 →1440 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
לֹ֥אnot
lo'H3808 →5168 times
אוּכַ֖לI am able
ʾukhalH3201 →194 times
לַעֲשׂ֑וֹתto do
laasotH6213 →2628 times
וַיֵּֽלְכוּ֙and they went
vaiyelekhuH1980 →1546 times
הַמַּלְאָכִ֔יםthe messengers
hamalakhimH4397 →213 times
וַיְשִׁבֻ֖הוּand they brought back him
vayshivuhuH7725 →1056 times
דָּבָֽר׃word
davarH1697 →1440 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About 1 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
