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1 Kings 16:18

in 1 Kings 16

When Zimri saw that the city was captured, he entered the citadel of the royal palace and burned it down upon himself. So he died

BSB

The same verse in ASV and KJV ▾

ASV

And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king’s house, and burnt the king’s house over him with fire, and died,

KJV

And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king’s house, and burnt the king’s house over him with fire, and died,

This verse in 1 Kings 16

Commentary

5 notes on this verse
The palace of the king’s house - The tower of the king’s house. A particular part of the palace - either the “harem,” or, more probably, the keep or citadel, a tower stronger and loftier than the rest of the palace. Zimri’s desperate act has been repeated more than once. That the last king of Assyria, the Sardanapalus of the Greeks, thus destroyed himself, is almost the only “fact” which we know concerning him.

This site's exposition

all Israel proclaimed Omri, the commander of the army

on 1 Kings 16:16-18

Word reaches the camp at Gibbethon, and “that very day, all Israel proclaimed Omri, the commander of the army, king over Israel”. Omri besieges Tirzah, and when the city falls Zimri enters the royal citadel and “burned it down upon himself”. Seven days after killing Elah, Zimri is dead.

This site's exposition

entered the citadel of the royal palace

Barnes names the citadel as the palace keep. Jamieson, Fausset and Brown read the fire as a last act to keep the palace and its treasures from Omri. Adam Clarke links this burning with the later move of the capital from Tirzah to Samaria in verse 24.

The record, by era

The Puritans and the Awakening1 voice

And it came to pass, that when Zimri saw that the city was taken,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Zimri soon saw that he was not in circumstances to hold out against all the forces of the kingdom; so, shutting himself up in the palace, he set it on fire, and, like Sardanapalus, chose to perish himself and reduce all to ruin, rather than that the palace and royal treasures should fall into the hands of his successful rival.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֞יand it was

    vayhiH1961 →3559 times

  • כִּרְא֤וֹתwhen saw

    kirotH7200 →1300 times

  • זִמְרִי֙Zimri

    zimriH2174 →15 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • נִלְכְּדָ֣הit was captured

    nilkedahH3920 →

  • הָעִ֔ירthe city

    hairH5892 →1090 times

  • וַיָּבֹ֖אand he went

    vaiyavo'H935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • אַרְמ֣וֹן[the] fortress of

    ʾarmonH759 →

  • בֵּית־[the] house of

    beit-H1004 →2046 times

  • הַמֶּ֑לֶךְthe king

    hamelekhH4428 →2525 times

  • וַיִּשְׂרֹ֨ףand he burned

    vaiyisrofH8313 →117 times

  • עָלָ֧יוover himself

    ʾalavH5921 →5755 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֵּֽית־[the] house of

    beit-H1004 →2046 times

  • מֶ֛לֶךְ[the] king

    melekhH4428 →2525 times

  • בָּאֵ֖שׁwith <the> fire

    baeshH784 →378 times

  • וַיָּמֹֽת׃and he died

    vaiyamotH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 17:23

    When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he…

    it leads to

    • Matthew 27:5

      So Judas threw the silver into the temple and left. Then he went away and hanged himself.

    • 2 Kings 20:1

      In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to…

    • 2 Samuel 15:12

      While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.

    • Psalms 5:10

      Declare them guilty, O God; let them fall by their own devices. Drive them out for their many transgressions, for they have rebelled against You.

    • 2 Samuel 15:31

      Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”

  • Through

    Judges 9:54

    He quickly called his armor-bearer, saying, “Draw your sword and kill me, lest they say of me, ‘A woman killed him.’” So Abimelech’s armor-bearer ran his sword through him, and he died.

    it leads to

    • 1 Samuel 31:4–5

      Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused…

      Reached by 2 separate paths from here.

  • Through

    Matthew 27:5

    So Judas threw the silver into the temple and left. Then he went away and hanged himself.

    it leads to

    • Acts 1:18–19

      (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.

    • 2 Samuel 17:23

      When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he…

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).