1 Kings 16:26
in 1 Kings 16For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.
BSB
The same verse in ASV and KJV ▾
ASV
For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
KJV
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
⋯
This verse in 1 Kings 16
Commentary
4 notes on this verseThis site's exposition
acted more wickedly than all who were before him
on 1 Kings 16:25-27
Omri “acted more wickedly than all who were before him”, and the chapter raises that measure twice more for Ahab, at verses 30 and 33. Micah 6:16 later rebukes Israel for keeping “the statutes of Omri”. The chronicle formula closes his reign as it closed every king before him.
This site's exposition
walked in all the ways of Jeroboam
Omri founded a new dynasty and a new capital, and the worship of the calves of Jeroboam went on unchanged. The worthless idols of verse 13 stand in his record as well. A change of capital left the calves in place.
The record, by era
The Puritans and the Awakening1 voice
For he walked in the way of Jeroboam the son of Nebat, in his sin wherewith he made Israel to sin,.... Worshipping the calves; to provoke the Lord God of Israel to anger with their vanities; these, and whatsoever idols else were worshipped by him, see 1Ki 16:13.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But Omri wrought evil--The character of Omri's reign and his death are described in the stereotyped form used towards all the successors of Jeroboam in respect both to policy as well as time.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּ֗לֶךְ | vaiyelekh | and he walked | H1980 → | 1546 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| דֶּ֙רֶךְ֙ | derekh | [the] way of | H1870 → | 707 times |
| יָרָבְעָ֣ם | yaraveam | Jeroboam | H3379 → | 104 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| נְבָ֔ט | nevat | Nebat | H5028 → | 25 times |
| וּבְחַטָּאת֔וֹ | uvechatotav | and in sin his | H2403 → | 295 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| הֶחֱטִ֖יא | hecheti' | he caused to sin | H2398 → | 238 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יִשְׂרָאֵ֑ל | yisrael | Israel | H3478 → | 2507 times |
| לְהַכְעִ֗יס | lehakhis | to provoke to anger | H3707 → | 54 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְהוָ֛ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֥י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| בְּהַבְלֵיהֶֽם׃ | behavleihem | with vanities their | H1892 → |
וַיֵּ֗לֶךְand he walked
vaiyelekhH1980 →1546 times
בְּכָל־in all
bekholH3605 →5413 times
דֶּ֙רֶךְ֙[the] way of
derekhH1870 →707 times
יָרָבְעָ֣םJeroboam
yaraveamH3379 →104 times
בֶּן־[the] son of
ben-H1121 →4930 times
נְבָ֔טNebat
nevatH5028 →25 times
וּבְחַטָּאת֔וֹand in sin his
uvechatotavH2403 →295 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
הֶחֱטִ֖יאhe caused to sin
hecheti'H2398 →238 times
אֶת־<obj.>
ʾet-H853 →10935 times
יִשְׂרָאֵ֑לIsrael
yisraelH3478 →2507 times
לְהַכְעִ֗יסto provoke to anger
lehakhisH3707 →54 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְהוָ֛הYahweh
yahwehH3068 →6520 times
אֱלֹהֵ֥י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
בְּהַבְלֵיהֶֽם׃with vanities their
behavleihemH1892 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 10:3For the customs of the peoples are worthless; they cut down a tree from the forest; it is shaped with a chisel by the hands of a craftsman.
it leads to
- Jeremiah 10:8
But they are altogether senseless and foolish, instructed by worthless idols made of wood!
Reached by 2 separate paths from here.
- Isaiah 44:9–20
All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.
- 1 Peter 1:18
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
- Leviticus 18:30
You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”
- Romans 1:21
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
- Jeremiah 10:8
Through
Psalms 31:6I hate those who cling to worthless idols, but in the LORD I trust.
it leads to
- Jeremiah 10:15
They are worthless, a work to be mocked. In the time of their punishment they will perish.
Reached by 2 separate paths from here.
- Jonah 2:8
Those who cling to worthless idols forsake His loving devotion.
- Psalms 26:5
I hate the mob of evildoers, and refuse to sit with the wicked.
- Jeremiah 10:15
Where this verse is studied
About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
