Joshuachapter 11
23 verses · BSBJoshua book hub →
Key verse
No Anakim were left in the land of the Israelites; only in Gaza, Gath, and Ashdod did any survive.
It stands in The Anakim cut off; the land had rest from war, verses 16 to 23.
The chapter
Chapter summary
The north musters everything it has: Jabin king of Hazor with a coalition gathered at the waters of Merom, a people as the sand on the seashore with horses and chariots very many. Jehovah tells Joshua not to be afraid; Israel falls on them suddenly, houghs the horses, burns the chariots, and burns Hazor, the head of those kingdoms. Not a city made peace save the Hivites of Gibeon: Jehovah hardened their hearts to come against Israel in battle. The Anakim that once terrified the spies are cut off from the hill country, and the chapter closes with the promised rest: 'And the land had rest from war.'
Context
History · Joshua · Joshua overview
Where the chapter sits
Joshua 11 falls in Conquest campaigns (chapters 6–12). Jericho and Ai (central); Gibeonite alliance; five-king coalition at Beth-horon (southern); Hazor and the northern kings.
Before it: Entry into the Land, chapters 1–5. After it: Tribal allotments, chapters 13–22.
The whole shape of Joshua→The world behind this chapter
Joshua 11The history
Hazor was the giant of Canaan. The site north of the Sea of Galilee covers around two hundred acres, ten times the size of a typical Canaanite town, and it appears by name in Egyptian and Mesopotamian records as a major power. The text's phrase, Hazor was formerly the head of all those kingdoms, matches what excavation shows, and the mound has a massive destruction layer with burning.
The rest of the history, and what it meant to them
The northern coalition brought horses and chariots, described as a force as numerous as the sand on the seashore. The northern valleys are flat and open, which is chariot country; the southern hill country was not. This was the one place Israel would face the region's premier weapon on ground that suited it.
Israel hamstrung the horses and burned the chariots. Cutting the tendon behind a horse's leg ends its use as a war animal permanently. It looks wasteful until you remember the law of the king: no multiplying horses. Israel refused to become a chariot power with captured equipment.
Only Hazor was burned; the other towns on their mounds were left standing, which is what an army does when it intends to live in the houses. That distinction is exactly what archaeology of the period tends to show, most sites continuing, a few with destruction layers.
What it meant to them
The chapter closes the conquest phase with a summary: Joshua took the whole land according to all that the LORD had spoken to Moses, and the land had rest from war. The Anakim who terrified the scouts forty years earlier are specifically named as cut off from the hill country.
First hearers were also told the campaign took a long time, many days, not a season. And they were told why no city made peace except Gibeon: their hearts were hardened, and the judgment long delayed since Abraham's day had come.
Sources cited
- K. A. Kitchen, On the Reliability of the Old Testament
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The structure of this chapter
Threads running through this chapter
- The giants left in GathPattern, vv. 21 to 22
The heads below are this chapter's scenes. The numbered points under each are its verses.
A. The northern coalition at the waters of Merom
1. (vv. 1-3)
Joshua 11:1
“Jabin - Probably the hereditary and official title of the kings of Hazor (see Jdg 4:2). The word means literally “he shall understand,” and is equivalent to “the wise” or “intelligent.” Hazor - This name, which means “enclosed or “fortified,” belonged also to two other towns in the south of Judah (compare Jos 15:23, Jos 15:25).”
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The Hazor here in question, the head of the principalities of Northern Canaan Jos 11:10 overlooked the lake of Merom, and was afterward assigned to the tribe of Naphtali Jos 19:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:1evangelical
Joshua 11:1, 1 more voiceWhat preachers and commentators have said about this verse, in their own words.
Joshua 11:1
“Jabin ("the Intelligent"), which seems to have been a hereditary title (Jud 4:2), took the lead, from Hazor being the capital of the northern region (Jos 11:10). It was situated on the borders of lake Merom. The other cities mentioned must have been in the vicinity though their exact position is unknown.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 11:1reformed
Joshua 11:2
“On the north of the mountains - Or the mountain, probably Hermon, or some mountain not far from the lake of Gennesareth. And of the plains - That is, the valleys of the above mountains, which had the sea of Chinneroth or Gennesareth on the south. Chinneroth - This city is supposed by St.”
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Jerome and several others since his time, to be the same as was afterwards called Tiberias. From this city or village the sea of Chinneroth or Gennesareth probably had its name.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:2evangelical
Joshua 11:3
“Hermon - See Deu 3:9 note. The land of Mizpeh - or Mizpah,” the land of the watch-tower” The locality is probably identified as a plain stretching at the foot of Hermon southwestward, from Hasbeya, toward the Bahr el Huleh.”
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In a land abounding in striking points of view like Palestine, the name Mizpah was naturally, like “Belle Vue” among ourselves, bestowed on many places. The Mizpeh here mentioned must not be confounded with the Mizpeh of Gilead (Jos 13:26, and Jdg 11:29); nor with the Mizpeh of Judah Jos 15:38; nor yet with that of Moab 1Sa 22:3.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:3evangelical
Joshua 11:3, 1 more voice
Joshua 11:3
“The Canaanite - The Canaanites properly so called, lived part of them on the east near Jordan, and part on the west near the sea, and both are here united. The Hivite - That dwelt under mount Hermon in the north of Canaan, whereby they are differenced from those Hivites who lived in Gibeon.”
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Mizpeh - That Mizpeh which was in the northern part of Gilead.
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 11:3evangelical
a.when Jabin king of Hazor: The southern alliance of chapter 10 was five kings called out by Adonizedek of Jerusalem, and this is the whole north summoned by one man. Barnes and Jamieson, Fausset and Brown both take Jabin as a throne title carried by the house rather than one man's given name, since a Jabin king of Hazor is reigning again at Judges 4:2 generations later. The muster runs from Chinneroth beside the lake down to Dor on the coast and up to Hermon, so every terrain in the north is called in at once.
2. (vv. 4-5)
Joshua 11:4
“Much people, even as the sand - This form of speech, by some called a hyperbole, conveys simply the idea of a vast or unusual number - a number of which no regular estimate could be easily formed.”
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Josephus, who seldom finds difficulties in such cases, and makes no scruple of often speaking without book, tells us that the allied armies amounted to 300,000 foot 10,000 horse, and 20,000 chariots of war. Antiq. lib. v., c.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:4evangelical
Joshua 11:5
“And when all those kings were met together,....”
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At some certain place, which Jabin had appointed: they came and pitched together at the waters of Merom: Josephus (a) says it was at Berotha; perhaps it should be Merotha, a city of upper Galilee, not far from Cedesa, the same he elsewhere calls (b) Meroth, These waters are the same with the lake Samachonitis, on which Hazor was situated; so that it was near Jabin where the rendezvous was. This lake is thought (c) to have its name from the Arabic word "Samacha", which signifies high, as Merom does in Hebrew.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 11:5reformed
Joshua 11:5, 1 more voice
Joshua 11:5
“Waters of Merom - i. e. “the upper waters,” the modern Bahr el Huleh, the lake Semechonitis, or Samochonitis of Josephus.”
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This lake occupies the southern half of the Ard el Huleh, a depressed basin some 15 miles long and 3 or 4 miles wide lying between the hills of Galilee on the west and the lower spurs of Hermon on the east.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:5evangelical
a.Sand upon the sea shore is the measure God gave Abraham for his own descendants at Genesis 22:17 and Jacob at Genesis 32:12, and here it counts the army assembled to destroy them. This verse is the first place in Scripture where that figure is turned on an enemy, and it does the same work later at 1 Samuel 13:5 of the Philistines and at Revelation 20:8. The waters of Merom are named twice in the whole King James Bible and both are in this chapter, at verses 5 and 7.
3. (vv. 6-7)
Joshua 11:6
“Be not afraid - of them - To meet such a formidable host so well equipped, in their own country, furnished with all that was necessary to supply a numerous army, required more than ordinary encouragement in Joshua’s circumstances.”
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This communication from God was highly necessary, in order to prevent the people from desponding on the eve of a conflict, in which their all was at stake.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:6evangelical
Joshua 11:7
“Suddenly - As before, at Gibeon Jos 10:9, so now Joshua anticipates his enemies. Taken by surprise, and hemmed in between the mountains and the lake, the chariots and horses would have no time to deploy and no room to act effectively; and thus, in all probability, the unwieldy host of the Canaanites fell at once into hopeless confusion.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:7evangelical
Joshua 11:7, 1 more voice
Joshua 11:7
“With characteristic energy he made a sudden advance, probably during the night, and fell upon them like a thunderbolt, when scattered along the rising grounds (Septuagint), before they had time to rally on the plain.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 11:7reformed
a.Deuteronomy 20:1 told Israel what to do when it saw horses and chariots and a people more than itself, and the words there are be not afraid of them. Verse 4 has just described that exact sight and verse 6 gives that exact answer. To hough is to cut the hamstring, which puts a horse beyond use without killing it, and the word falls four times in the King James Bible, twice in this chapter and twice of David at 2 Samuel 8:4 and 1 Chronicles 18:4. The order is to destroy the captured equipment rather than field it, which runs with Deuteronomy 17:16 on a king not multiplying horses and with Psalm 20:7.
4. (vv. 8-9)
Joshua 11:8
“Great Zidon - If this were the same with the Sidon of the ancients, it was illustrious long before the Trojan war; and both it and its inhabitants are frequently mentioned by Homer as excelling in works of skill and utility, and abounding in wealth: - Ενθ’ εσαν οἱ πεπλοι παμποικιλοι, εογα γυναικων Σιδονιων. Iliad, lib. vi., ver. 289.”
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“There lay the ventures of no vulgar art, Sidonian maids embroidered every part.” Pope. Αργυρεον κρητηρα τετυγμενον· ἑξ δ’ αρα μετρα Χανδανεν, αυταρ καλλει ενικα πασαν επ’ αιαν Πολλον, επι Σιδονες πολυδαιδαλοι ευ ησκησαν.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:8evangelical
Joshua 11:9
“He houghed their horses - The Hebrew word עקר akar, which we render to hough or hamstring, signifies to wound, cut, or lop off.”
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It is very likely that it means here, not only an act by which they were rendered useless, but by which they were destroyed; as God had purposed that his people should not possess any cattle of this kind, that a warlike and enterprising spirit might not be cultivated among them; and that, when obliged to defend themselves and their country, they might be led to depend upon God for protection and victory.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:9evangelical
Joshua 11:9, 1 more voice
Joshua 11:9
“Joshua did unto them as the Lord bade him--(See Jos 11:6). Houghing the horses is done by cutting the sinews and arteries of their hinder legs, so that they not only become hopelessly lame, but bleed to death.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 11:9reformed
a.The pursuit runs northwest to Zidon on the Phoenician coast and east to the valley of Mizpeh, so the rout scatters in both directions from Merom. Verse 9 reads the two orders of verse 6 back as things done, the houghing and the burning, which is how this book records obedience: the command in God's words, then the same words again in Joshua's actions. The chariot force Israel has just taken is left useless on the ground rather than added to its own strength.
B. Hazor burned, the head of those kingdoms
1. (vv. 10-11)
Joshua 11:10
“The king - In his royal city, to which he fled out of the battle. Head of these kingdoms - Not of all Canaan, but of all those who were confederate with him in this expedition.”
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 11:10evangelical
Joshua 11:11
“And they smote all the souls that were therein with the edge of the sword, utterly destroying them,....”
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Men, women, and children: there was not any left to breathe; any human creature; for as for the cattle they were taken for a prey: and he burnt Hazor with fire; as he did Jericho and Ai, though no other cities he had taken; but it seems that this city, though burnt, was built again and inhabited by Canaanites, who had a king over them of the same name with this in the times of Deborah, Jdg 4:2.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 11:11reformed
a.Hazor is called the head of all those kingdoms, and the mound at the site is the largest in the country at roughly two hundred acres, with a Late Bronze destruction by fire reported in the excavations Yigael Yadin published in Hazor: The Rediscovery of a Great Citadel of the Bible. The date of that burn is argued among archaeologists and the argument is not settled here. A reader then meets a difficulty at Judges 4:2, where a Jabin reigns in Hazor after this chapter has burnt it, and the readings on offer are a city rebuilt on its own ruins and a dynastic name carried by whoever held the throne.
2. (vv. 12-14)
Joshua 11:12
“And all the cities of those kings, and all the kings of them did Joshua take,....”
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 11:12reformed
Joshua 11:13
“Render: “But the cities standing each on its own hill” (compare Jer 30:18). The meaning is simply that, with the exception of Hazor, Joshua did not burn the cities, but left them standing, each on its former site. This site is spoken of as a hill, because such was the ordinary site chosen for cities in Canaan (compare Mat 5:14).”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:13evangelical
Joshua 11:13, 1 more voice
Joshua 11:13
“In their strength - Hebrew. with their fence, walls or bulwarks, that is, which were not ruined with their walls in taking them. Save Hazor - Because this city began the war, and being the chief and royal city, might renew the war.”
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 11:13evangelical
Joshua 11:14
“All the spoil of these cities - Israel took - With the exception of those things which had been employed for idolatrous purposes; see Deu 7:25.”
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:14evangelical
a.Only Hazor is burnt. The towns that stood still in their strength are left standing, which Keil and Delitzsch read as the cities sitting on their own mounds, so Israel receives houses it did not build, exactly as Deuteronomy 6:10-11 promised. Spoil and cattle are kept as a prey under the allowance of Deuteronomy 20:14, and the contrast with Jericho is sharp, since there the whole city was the accursed thing at Joshua 6:18-19 and Achan died over a wedge of gold. Jericho was the firstfruits and went whole to God, and the rest of the land is not held under that rule.
3. (v. 15)
Joshua 11:15
“As the Lord commanded Moses his servant, so did Moses command Joshua,.... Which was to destroy the people of the land, Deu 7:1, so did Joshua, he left nothing undone of all that the Lord commanded Moses; both with respect to the destruction of the people, and of all their images, pictures, altars, groves, and high places; see Exo 34:11.”
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 11:15reformed
a.The chain of command is written out in one verse, from God to Moses to Joshua, and every link is said to have held. He left nothing undone occurs once in the whole King James Bible and it sits here. Joshua 13:1 opens with there remaineth yet very much land to be possessed, spoken to the same man about the same country, and both sentences stand in the same book with neither correcting the other.
C. The Anakim cut off; the land had rest from war
1. (vv. 16-18)
Joshua 11:16
“The mountain of Israel, and the valley of the same - This place has given considerable trouble to commentators; and it is not easy to assign such a meaning to the place as may appear in all respects satisfactory. 1.”
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If we consider this verse and the 21st to have been added after the times in which the kingdoms of Israel and Judah were divided, the difficulty is at once removed.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:16evangelical
Joshua 11:16, 1 more voice
Joshua 11:16
“So Joshua took all that land--Here follows a general view of the conquest. The division of the country there into five parts; namely, the hills, the land of Goshen, that is, a pastoral land near Gibeon (Jos 10:41); the valley, the plains and the mountains of Israel, i.”
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e., Carmel, rests upon a diversity of geographical positions, which is characteristic of the region.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 11:16reformed
Joshua 11:17
“Even from the mount Halak, that goeth up unto Seir,....”
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Or the "smooth" and "bald" mountain, which had no trees on it, as some interpret it, observed by Kimchi; it was a mount on the borders of Edom, to which the land of Canaan reached on that side: even unto Baalgad, in the valley of Lebanon, under Mount Hermon; and so describes the northern part of the land conquered by Joshua: and all their kings he took, and smote them, and slew them; both in the southern and northern parts of the land.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 11:17reformed
Joshua 11:17, 1 more voice
Joshua 11:17
“The mount Halak - See the margin and reference. The name serves to mark the southern limit of Joshua’s conquests. It suits equally well several of the ranges near the south border of Palestine, and it is uncertain which of them is the one here indicated. Baal-gad Jos 12:7; Jos 13:5 is probably Paneas, the Caesarea Philippi of later times.”
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The name means “troop or city of Baal,” or a place where Baal was worshipped as the giver of “good luck.” Compare Isa 65:11. It was probably the same as Baal-Hermon (Jdg 3:3; 1Ch 5:23; and see Deu 3:9).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:17evangelical
Joshua 11:18
“Joshua made war a long time - The whole of these conquests were not effected in one campaign: they probably required six or seven years. There are some chronological notices in this book, and in Deuteronomy, by which the exact time may be nearly ascertained.”
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Caleb was forty years old when he was sent from Kadesh-barnea by Moses to search out the land, about A.M.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:18evangelical
a.The summary sweeps from mount Halak going up to Seir in the far south to Baalgad under Hermon in the north, which is the length of the country in one line. Verse 18 is the check on reading chapters 10 and 11 as a few weeks of fighting, because it says Joshua made war a long time with all those kings. Caleb supplies the arithmetic at Joshua 14:7-10, forty years old when Moses sent him and eighty-five when he asks for Hebron, and the forty-five years he counts leave about seven years of campaigning after the crossing on the usual reckoning.
2. (vv. 19-20)
Joshua 11:19
“It is intimated that other cities might have made as good terms for themselves, without ragged clothes and clouted shoes, if they would have humbled themselves, but they never so much as desired conditions of peace. We here are told whence this unaccountable infatuation came: It was of the Lord to harden their hearts,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)· Joshua 11:19puritan
Joshua 11:20
"There was no city which the Lord did not deliver to the children of Israel, except perhaps those who lived in Gibeon. Israel violently overthrew all of them because the Lord hardened their hearts that they would fight Israel and be killed and not be shown mercy and die, just as the Lord had commanded Moses."
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If it happened by the will of the Lord that Israel not receive or accept peace, then let us say with the apostle, "Why, therefore, does he object? For who can resist the will of the Lord?"
Jerome· written before 420· Against the Pelagians 1.33· Joshua 11:20patristic
Joshua 11:20, 1 more voice
Joshua 11:20
“It was of the Lord to harden their hearts - They had sinned against all the light they had received, and God left them justly to the hardness, obstinacy, and pride of their own hearts; for as they chose to retain their idolatry, God was determined that they should be cut off.”
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For as no city made peace with the Israelites but Gibeon and some others of the Hivites, Jos 11:19, it became therefore necessary to destroy them; for their refusal to make peace was the proof that they wilfully persisted in their idolatry.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:20evangelical
a.Deuteronomy 20:10 required terms of peace to be offered to a city before it was fought, and verse 19 says no city took them except Gibeon, which had obtained its treaty by deceit in chapter 9. Verse 20 then gives the reason in the vocabulary of the plagues, that it was of the Lord to harden their hearts, and this is the only place hardening appears in the book of Joshua. Gill reads a divine determination standing behind the whole action, and Clarke reads God withdrawing restraint from men whose guilt was already full, pointing back to Genesis 15:16 on the iniquity of the Amorites. Exodus carries both kinds of statement, with Pharaoh hardening his own heart at 8:15 before the same thing is said of God at 9:12.
3. (vv. 21-22)
Joshua 11:21
“At that time - i. e. in course of the “long time” mentioned in Jos 11:18. The Anakims - See Num 13:22.”
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As it was the report of the spies respecting the Anakims which, above all, struck terror into the Israelites in the wilderness, and caused their faithless complaining and revolt, so the sacred writer goes back here in his story to record pointedly the overthrow of this gigantic and formidable race. They had their chief settlements in the mountains around Hebron Jos 10:3 or Debir. See Jos 15:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:21evangelical
Joshua 11:22
“In Gaza, in Gath, and in Ashdod - The whole race of the Anakims was extirpated in this war, except those who had taken refuge in the above cities, which belonged to the Philistines; and in which some of the descendants of Anak were found even in the days of David.”
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 11:22evangelical
a.The Anakim are the people the spies saw at Hebron in Numbers 13:22 and 13:28, and the report about them at Numbers 13:33 is what turned the nation back for thirty-eight years. Here they are cut off from Hebron, Debir and Anab, and Joshua 15:14 names the three men Caleb drives out at eighty-five, Sheshai, Ahiman and Talmai. Verse 22 leaves an exact remainder: none in the land of the children of Israel, only in Gaza, Gath and Ashdod. Those three are Philistine cities, the champion who comes out of the camp at 1 Samuel 17:4 is Goliath of Gath, and four more men of great stature are born to the giant in Gath at 2 Samuel 21:15-22.
4. (v. 23)
Joshua 11:23
I do not see that Jesus [Joshua] the son of Nun took possession of all the earth. For how much of the earth does one take who seizes only Judea? But our Lord Jesus truly took possession of all the earth, because a multitude of believers from all over the earth and out of all the nations flock to him.
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After these things, after "Jesus [Joshua] took possession of all the earth," it is also added, "And the earth rested from wars."
Origen of Alexandria· written before 253· HOMILIES ON JOSHUA 15.7· Joshua 11:23patristic
Joshua 11:23, 3 more voices
Joshua 11:23
“These words import that Joshua had overcome all overt resistance. There were, however, many districts by no means thoroughly and finally subdued Jos 13:1-6.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 11:23evangelical
Joshua 11:23
“Joshua took the whole land--The battle of the take of Merom was to the north what the battle of Beth-horon was to the south; more briefly told and less complete in its consequences; but still the decisive conflict by which the whole northern region of Canaan fell into the hands of Israel [STANLEY].”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 11:23reformed
Joshua 11:23
“There failed not one word of the promise. Our successes and enjoyments are then doubly sweet and comfortable to us when we see them flowing to us from the promise (this is according to what the Lord said ), as our obedience is then acceptable to God when it has an eye to the precept.”
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And, if we make conscience of our duty, we need not question the performance of the promise.
Matthew Henry· Commentary on the Whole Bible (1707-1721)· Joshua 11:23puritan
a.The land rested from war closes the chapter, and that exact phrase falls once in the King James Bible, with its near twin at Joshua 14:15. Judges takes the formula up as the land had rest and runs it three times, at 3:11, 3:30 and 5:31, after which it stops with Deborah and never returns. Hebrews 4:8 reads this verse forward, and the King James spells the name there as Jesus for Joshua: if Joshua had given them rest, God would not afterward have spoken of another day.
This page carries no textual note on Joshua 11. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 11 works. Open for the list.
This page draws on Adam Clarke; Albert Barnes; Chuck Missler, Learn the Bible in 24 Hours; Jamieson, Fausset & Brown; Jerome, Against the Pelagians 1.33; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry; Michael Heiser, The Unseen Realm and Origen of Alexandria, HOMILIES ON JOSHUA 15.7.
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