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Jeremiah

Jeremiahchapter 36

32 verses · BSBJeremiah book hub →

Speaks with:Jeremiah 36×18Jeremiah 26×52 Kings 22×3Jeremiah 25×2Jeremiah 35×2Jeremiah 32×2

Baruch Writes Jeremiah's Prophecies — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

The scroll. Jeremiah, barred from the temple, dictates to Baruch every word spoken since Josiah's days, hoping Judah will hear and repent. Baruch reads it publicly on a fast day; Micaiah reports it; the princes hear it, grow afraid, and tell the two men to hide. Jehoiakim sits in the winter house with a brazier burning before him, and as Jehudi reads three or four leaves the king cuts them with a penknife and casts them into the fire until the whole roll is consumed: 'and they were not afraid, nor rent their garments.' Elnathan, Delaiah, and Gemariah plead in vain. So another roll is written with all the former words, and many like words added.

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–10 Baruch Writes the Scroll and Reads It in the Temple
  • B. 11–19 The Princes Hear It and Tell Them to Hide
  • C. 20–26 Jehoiakim Cuts the Scroll with a Penknife
  • D. 27–32 A Second Scroll, with Many Like Words Added

The outline

  1. A.Baruch Writes the Scroll and Reads It in the Templevv. 1 to 10

    Read vv. 1 to 10
  2. B.The Princes Hear It and Tell Them to Hidevv. 11 to 19

    Read vv. 11 to 19
  3. C.Jehoiakim Cuts the Scroll with a Penknifevv. 20 to 26

    Read vv. 20 to 26
  4. D.A Second Scroll, with Many Like Words Addedvv. 27 to 32

    Read vv. 27 to 32

The world behind this chapter

Jeremiah 36
When
The reign of Jehoiakim, in the years after Carchemish · The fourth and fifth years of Jehoiakim — 605–604 BC
Where
A scribe's desk, the temple court on a fast day, and the king's winter apartment with a fire burning
Who first heard it
Everyone who wondered how the words of a banned preacher ever got into a book

The history

This chapter shows the machinery of Scripture being made. Jeremiah, barred from the temple, dictates twenty-three years of preaching to Baruch son of Neriah. Baruch writes with a reed pen cut to a chisel point and ink made of soot and gum, on a roll made of papyrus sheets or prepared skin, in narrow columns read from right to left.

A clay seal impression reading belonging to Berekhyahu son of Neriyahu the scribe is well known and matches this man's full name exactly — though it surfaced through the antiquities trade rather than a controlled dig, so its authenticity is argued over and it cannot carry weight on its own. A seal impression of Gemariah son of Shaphan, the official whose temple chamber Baruch reads from in this chapter, was found in place in the burnt debris of the City of David, and that one is not in doubt.

The reading happens on a proclaimed fast day, when country people had come into the city — the largest possible audience. Baruch reads, an official reports it, the scroll is read again to the officials, who go pale and tell the two men to hide.

Then the king. It is the ninth month, winter, and Jehoiakim is in the winter house with a brazier burning in front of him. As each three or four columns are read, he cuts them off with a scribe's knife and drops them in the fire until the whole roll is burned, and nobody tears their clothes. A second scroll is written with many similar words added.

What it meant to them

For the first hearers the contrast between two kings would have been unmissable. Josiah heard a scroll and tore his clothes. His son heard a scroll and took a knife to it.

And the scroll came back longer. That is the durable point: the words survived the man who burned them, and the fire is the reason we know their author's name and his scribe's.

Sources cited

  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament
  • Kenneth A. Kitchen, On the Reliability of the Old Testament

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The text of this chapter

This page carries no textual note on Jeremiah 36. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.