Jeremiah 36:20
in Jeremiah 36So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king.
BSB
The same verse in ASV and KJV ▾
ASV
And they went in to the king into the court; but they had laid up the roll in the chamber of Elishama the scribe; and they told all the words in the ears of the king.
KJV
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
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This verse in Jeremiah 36
Commentary
4 notes on this verseThis site's exposition
having stored the scroll in the chamber of Elishama the scribe
on Jeremiah 36:20-21
The officials leave the scroll in the chamber of Elishama and report its contents to the king. Jehudi reads it “in the hearing of the king and all the officials who were standing beside him.” The words that frightened the officials in verse 16 now come before the king himself.
The record, by era
The Puritans and the Awakening1 voice
And they went in to the king into the court,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
chamber--There were chambers in the king's palace round the court or great hall, as in the temple (Jer 36:10). The roll was "laid up" there for safekeeping, with other public records.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The court - i. e., The inner quadrangle of the palace, in which was the royal residence. They laid up the roll - They left the scroll in charge, i. e., in the care of someone.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֹ֤אוּ | vaiyavou | and they went | H935 → | 2568 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| חָצֵ֔רָה | chatzerah | [the] court towards | H2691 → | 191 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| הַמְּגִלָּ֣ה | hamegilah | the scroll | H4039 → | 21 times |
| הִפְקִ֔דוּ | hifkidu | they had deposited | H6485 → | 303 times |
| בְּלִשְׁכַּ֖ת | belishkat | in [the] room of | H3957 → | 47 times |
| אֱלִישָׁמָ֣ע | ʾelishama' | Elishama | H476 → | 17 times |
| הַסֹּפֵ֑ר | hasofer | the scribe | H5608 → | 159 times |
| וַיַּגִּ֙ידוּ֙ | vaiyagidu | and they told | H5046 → | 370 times |
| בְּאָזְנֵ֣י | beazenei | in [the] ears of | H241 → | 187 times |
| הַמֶּ֔לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| אֵ֖ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַדְּבָרִֽים׃ | hadevarim | the things | H1697 → | 1440 times |
וַיָּבֹ֤אוּand they went
vaiyavouH935 →2568 times
אֶל־to
ʾel-H413 →5510 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
חָצֵ֔רָה[the] court towards
chatzerahH2691 →191 times
וְאֶת־and <obj.>
veetH853 →10935 times
הַמְּגִלָּ֣הthe scroll
hamegilahH4039 →21 times
הִפְקִ֔דוּthey had deposited
hifkiduH6485 →303 times
בְּלִשְׁכַּ֖תin [the] room of
belishkatH3957 →47 times
אֱלִישָׁמָ֣עElishama
ʾelishama'H476 →17 times
הַסֹּפֵ֑רthe scribe
hasoferH5608 →159 times
וַיַּגִּ֙ידוּ֙and they told
vaiyagiduH5046 →370 times
בְּאָזְנֵ֣יin [the] ears of
beazeneiH241 →187 times
הַמֶּ֔לֶךְthe king
hamelekhH4428 →2525 times
אֵ֖ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַדְּבָרִֽים׃the things
hadevarimH1697 →1440 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 36:12he went down to the scribe’s chamber in the king’s palace, where all the officials were sitting: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son…
it leads to
- Jeremiah 26:22
Then King Jehoiakim sent men to Egypt: Elnathan son of Achbor along with some other men.
- 2 Kings 22:12
and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
- Jeremiah 36:25
Even though Elnathan, Delaiah, and Gemariah urged the king not to burn the scroll, he would not listen to them.
- Jeremiah 41:1
In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son…
- Jeremiah 26:22
Through
Jeremiah 36:21Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and all the officials…
it leads to
- 2 Kings 22:10
Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
- Ezekiel 2:4–5
They are obstinate and stubborn children. I am sending you to them, and you are to say to them, ‘This is what the Lord GOD says.’
- 2 Chronicles 34:18
Moreover, Shaphan the scribe told the king, “Hilkiah the priest has given me a book.” And Shaphan read it in the presence of the king.
- Jeremiah 23:28
Let the prophet who has a dream retell it, but let him who has My word speak it truthfully. For what is straw compared to grain?” declares the LORD.
- 2 Kings 22:10
Where this verse is studied
On this page
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About Jeremiah

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
