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Jeremiah 36:5

in Jeremiah 36

Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;

BSB

The same verse in ASV and KJV

ASV

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of Jehovah:

KJV

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord:

This verse in Jeremiah 36

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I am shut up--not in prison, for there is no account of his imprisonment under Jehoiakim, and Jer 36:19, 26 are inconsistent with it: but, "I am prevented," namely, by some hindrance; or, through fear of the king, to whose anger Baruch was less exposed, as not being the author of the prophecy.

This site's exposition

I am shut up; I cannot go into the house of the Lord

on Jeremiah 36:5-8

Jeremiah cannot go himself, I am shut up; I cannot go into the house of the Lord, most commentators reading this as the lingering effect of the ban that followed his trial for his life in chapter 26, and so the reading falls to Baruch. The instruction repeats the hope already voiced, it may be they will present their supplication before the Lord, and Baruch is told to read on the fasting day when the crowd from every town would be gathered to hear it at once. Verse 8 closes the unit with plain obedience, Baruch did according to all that Jeremiah the prophet commanded him, the servant's fidelity that will hold through everything the rest of the chapter throws at him.

The record, by era

The Puritans and the Awakening1 voice

And Jeremiah commanded Baruch, saying, I am shut up,.... In prison, according to Jarchi; but this is not likely, for then there would have been no occasion for an order to take him, Jer 36:26. Grotius thinks he was obliged by the king's order to stay at home; possibly he might be restrained by the Spirit of God, or had not freedom in his own mind to go abroad; there might be a restraint, an impulse upon his spirit, by the Spirit of God.

The Nineteenth Century1 voice

Shut up - Hindered from going; perhaps through fear of Jehoiakim.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְצַוֶּ֣הand he commanded

    vaytzavehH6680494 times

  • יִרְמְיָ֔הוּJeremiah

    yirmeyahuH3414147 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בָּר֖וּךְBaruch

    barukhH126326 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • אֲנִ֣יI

    ʾaniH589874 times

  • עָצ֔וּר[am] shut up

    ʾatzurH611347 times

  • לֹ֣אnot

    lo'H38085168 times

  • אוּכַ֔לI am able

    ʾukhalH3201194 times

  • לָב֖וֹאto go

    lavo'H9352568 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 3:1

    For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...

    it leads to

    • Colossians 1:24

      Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.

      Reached by 2 separate paths from here.

    • 2 Timothy 1:8

      So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

  • Through

    Ephesians 6:20

    for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

    it leads to

    • 2 Timothy 2:9

      for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!

      Reached by 2 separate paths from here.

    • 2 Corinthians 5:20

      Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

    • Colossians 4:4

      Pray that I may declare it clearly, as I should.

  • Through

    Jeremiah 32:2

    At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of…

    it leads to

    • Jeremiah 37:21

      So King Zedekiah gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread daily from the street of the bakers, until all the bread in…

      Reached by 2 separate paths from here.

  • Through

    2 Corinthians 11:23

    Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of…

    it leads to

    • 2 Corinthians 6:4–5

      Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;

  • Through

    Jeremiah 33:1

    While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:

    it leads to

    • Jeremiah 32:8

      Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you…

      Reached by 2 separate paths from here.

Where this verse is studied

About Jeremiah

Baruch Writes Jeremiah's Prophecies — Gustave Doré, Doré's English Bible (1866), public domain
Baruch Writes Jeremiah's Prophecies — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).