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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Genesischapter 34

31 verses · Moses, by tradition · 15th to 13th century BC · The Law

In Jewish life

The reading

Weekly portion 8 of 54

וַיִּשְׁלַח Vayishlach, Genesis 32:4 to 36:43

Read with it: Obadiah 1:1 to 1:21.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

How it is read

This is the thinnest chapter of the half for quotable classical commentary and one of the fullest for citation. Rashi comments at fourteen places and Malbim at three and Ibn Ezra at three, and the corpus holds no English of any of those twenty under a licence permitting quotation, so the whole of that commentary stands here as citation: Rashi on Genesis 34:1:1, 34:2:1, 34:3:1, 34:7:1, 34:8:1, 34:12:1, 34:13:1, 34:14:1, 34:15:1, 34:16:1, 34:21:1, 34:22:1, 34:23:1 and 34:25:1, Malbim on Genesis 34:4:1, 34:11:1 and 34:24:1, Ibn Ezra on Genesis 34:5:1, 34:17:1 and 34:19:1. Four short comments carry English. Sforno reads Hamor's coming out to Jacob as fear rather than courtesy, "when he noticed that Yaakov's reaction had been silence he began to worry about reprisals" (Sforno on Genesis 34:6:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY). Radak glosses the proposal of intermarriage as the ordinary word for with us, and the offer of the land as an offer to trade in it (Radak on Genesis 34:9:1 and 34:10:1, Munk translation, CC-BY). His note on the twentieth verse is the one that shows the reader a piece of the ancient world: the gate of the city "is where they would hold an assembly of the elders of the town together with the other influential citizens as was the custom pertaining to all matters of common concern", and he points to Deuteronomy for the same practice (Radak on Genesis 34:20:1).

What the rabbis say

The corpus records forty rabbinic locators on this chapter, thirty-seven of them Midrash and three Talmud, every one a locator without text. The rabbis take up the chapter from its first word: Bereshit Rabbah 18:2 and Avot DeRabbi Natan, Recension B 3:8 at Dinah's going out, then 80:6, 80:7, 80:8 and 80:11 through the negotiation and its end, with 19:12 and 97:6 drawn in from elsewhere in the midrash. Midrash Lekach Tov is the densest single work here, cited thirteen times, at Genesis 34:4:1, 34:5:1, 34:8:1, 34:9:1, 34:11:1, 34:16:1, 34:17:1, 34:18:1, 34:20:1, 34:22:1, 34:23:1 and 34:31:1 and at Exodus 8:3:1. Bereshit Rabbati is cited at Parashat Vayishlach 18, 20, 21, 54 and 55 and at Parashat Lech Lecha 35, Midrash Sekhel Tov at Bereshit 34:24:1, 34:28:1 and 34:29:1, Midrash Aggadah at Genesis 34:5:1 and 34:8:1, and Kohelet Rabbah at 1:16:1. Pirkei DeRabbi Eliezer 47:5 and Sefer HaYashar, Book of Genesis, Vayishlach 6 are each cited once, and the three Talmud locators are Avot DeRabbi Natan, Recension B 3:8, Bava Batra 15b:7 and Avot DeRabbi Natan 37:4.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

Dinah Defiled at Shechem

34:1

Ramban on Genesis 34:1

RambanSpain, 1194–1270· Commentary
The reason [Scripture specifies the daughter of Leah ] is to state that she was the sister of Simeon and Levi, who were envious for her sake and avenged her cause.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Onkelos Genesis 34:1

Targum
Deenah went out, the daughter of Leah, whom she had borne to Yaakov, to see [visit] the local girls.

Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

A Marriage Bargained with Circumcision

34:12

Ramban on Genesis 34:12

RambanSpain, 1194–1270· Commentary
‘MOHAR’ (DOWRY) ‘UMATAN’ (AND GIFT). Mohar [refers to the bridal gifts given at the time of] the marriage-contract which is given to maidens, as it is written, according to the dowry of virgins, 129 Exodus:16.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

Simeon and Levi Take the Sword

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
בַּתbathdaughter14H1323
יַעֲקֹבYaʻăqôbJacob12H3290
שְׁכֶםShᵉkemShechem11H7927
בֵּןbênson11H1121
חֲמוֹרChămôwrHamor10H2544
אָמַרʼâmarto say10H559
לָקַחlâqachto take9H3947
נָתַןnâthanto give8H5414
יָשַׁבyâshabto dwell7H3427
עִירʻîyrcity their7H5892
דִּינָהDîynâhDinah6H1783
אֶרֶץʼeretsland6H776
יָצָאyâtsâʼto come out5H3318
דָבַרdâbarto speak5H1696
אָבʼâbfather5H1
אִשָּׁהʼishshâhto a wife5H802
בּוֹאbôwʼcame they5H935
עָשָׂהʻâsâhhe had done5H6213
מוּלmûwlby being circumcised5H4135
שָׁמַעshâmaʻhe heard4H8085
WordSense hereUsesStrong’s
אֱנוֹשׁʼĕnôwshthe men4H582
אָחוֹתʼâchôwthsister4H269
זָכָרzâkârmale4H2145
בַּיִתbayithhousehold of4H1004
נַעֲרָהnaʻărâhthe girl3H5291
טָמֵאṭâmêʼhe had defiled3H2930
שָׂדֶהsâdehin the field3H7704
עַיִןʻayinin view your3H5869
דָּבָרdâbârword3H1697
אוּתʼûwthwe will agree3H225
שַׁעַרshaʻargate3H8179
רָאָהrâʼâhto look2H7200
שָׁכַבshâkablay down2H7901
נֶפֶשׁnepheshself his2H5315
מִקְנֶהmiqnehlivestock2H4735
מְאֹדmᵉʼôdexceedingly2H3966
סָחַרçâcharand go about in it2H5503
אָחʼâchbrother2H251
אִישׁʼîyshman2H376
עַםʻampeople2H5971

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Sforno, Sforno on Genesis 34:6:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY; Radak, Radak on Genesis 34:9:1, 34:10:1 and 34:20:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY; Rashi, Rashi on Genesis 34:1:1, 34:2:1, 34:3:1, 34:7:1, 34:8:1, 34:12:1, 34:13:1, 34:14:1, 34:15:1, 34:16:1, 34:21:1, 34:22:1, 34:23:1 and 34:25:1, cited only, no English version in the corpus under a licence permitting quotation; Malbim, Malbim on Genesis 34:4:1, 34:11:1 and 34:24:1, cited only; Ibn Ezra, Ibn Ezra on Genesis 34:5:1, 34:17:1 and 34:19:1, cited only; Midrash, Bereshit Rabbah 18:2, 19:12, 80:6, 80:7, 80:8, 80:11 and 97:6; Midrash Lekach Tov, Genesis 34:4:1, 34:5:1, 34:8:1, 34:9:1, 34:11:1, 34:16:1, 34:17:1, 34:18:1, 34:20:1, 34:22:1, 34:23:1 and 34:31:1 and Exodus 8:3:1; Bereshit Rabbati, Parashat Vayishlach 18, 20, 21, 54 and 55 and Parashat Lech Lecha 35; Midrash Sekhel Tov, Bereshit 34:24:1, 34:28:1 and 34:29:1; Midrash Aggadah, Genesis 34:5:1 and 34:8:1; Kohelet Rabbah 1:16:1; Aggadat Bereshit 79:4 and 83:1; Pirkei DeRabbi Eliezer 47:5; Sefer HaYashar (midrash), Book of Genesis, Vayishlach 6; Ein Yaakov, Nazir 4:2; Babylonian Talmud, Bava Batra 15b:7 and Avot DeRabbi Natan, Avot DeRabbi Natan 37:4; Avot DeRabbi Natan, Recension B 3:8.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.