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1 Chronicleschapter 4

43 verses · Ezra, by tradition · 450 to 400 BC · History

Key verse

These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.

It stands in Craftsmen, linen workers, and the king's potters, verses 11 to 23.

The chapter

Chapter summary

More of Judah's clans, the craftsmen and linen-workers and potters who 'dwelt with the king for his work.' Set in the middle of the names is one of Scripture's smallest and most famous prayers: Jabez, whose mother named him for sorrow, 'called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested' (4:9-10). Then Simeon's families, their towns 'until the reign of David,' and their raids for pasture toward Gedor and the hill country of Seir.

Context

History · Ezra · 1 Chronicles overview

The world behind this chapter

1 Chronicles 4
When
The working clans of Judah and Simeon · Names spanning the settlement to the reign of Hezekiah, roughly 1400 to 700 BC, with the Simeonite raids dated by the text itself to Hezekiah's days
Where
Judah's lowland villages and workshops, and Simeon's grazing country in the far south
Who first heard it
A returned community rebuilding ordinary trades in a poor province

The history

The chapter belongs to Judah's working families and then to Simeon's clans, and it names them by their trades as often as by their fathers.

The trades are the world the chapter assumes. The clans of linen workers at Beth-ashbea grew and retted flax, combed it and wove cloth fine enough to sell. The potters at Netaim and Gederah worked for the king, since royal estates kept their own potters, and jar handles stamped for the crown have been excavated across Judah.

The rest of the history, and what it meant to them

Jabez's prayer sits inside that world of land and labour. Asking God to enlarge his territory was a request for more ground to work, since a border was a line of stone markers in a field and moving one was theft.

Simeon's section explains the map. Simeon's towns stood inside Judah's territory, and the tribe was gradually absorbed. The two raids at the end are grazing raids, one party pushing east of the valley of Gedor for quiet pasture and finding it held by settled Hamites, and five hundred men going up to Mount Seir to finish a surviving band of Amalekites. Verse 41 dates both to the days of Hezekiah king of Judah, which is how an old family record gets anchored in time.

What it meant to them

The people hearing this were farmers, potters, weavers and stone cutters again. Their fathers had held appointments in Babylon or worked its canals, and now the work was flax and clay, and the register told them that God had always kept the names of working families.

The note that Simeon held those towns until the reign of David taught them something about borders as well. Territory shifts and tribes fade into their neighbours, and the written record is what survives.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

Where the chapter sits

1 Chronicles 4 falls in Genealogies from Adam to Saul (chapters 1–9). The longest single genealogical block in Scripture; the Davidic-line focus; the Levitical emphasis; the post-exilic returnee list (ch. 9).

After it: David's reign: temple-framed, chapters 10–29.

The whole shape of 1 Chronicles

The structure of this chapter

The heads below are this chapter's scenes. The numbered points under each are its verses.

A. Judah's lesser-known families

1. (vv. 1-4)

1 Chronicles 4:1

The sons of Judah - A genealogy of this tribe has already been given in the second chapter. It is here introduced again, with some variations. Probably there were different copies in the public registers; and the writer of this book, finding that this second one contained some remarkable particulars, thought proper to insert it in this place: and no reader will regret the insertion, when he carefully considers the matter.

1 Chronicles 4:2

And Reaiah the son of Shobal begat Jahath,.... Reaiah is the same with Haroeh, 1Ch 2:52 the names are of the same signification: and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites; who inhabited Zoreah, as the Targum, at least part of it; see 1Ch 2:53.

1 Chronicles 4:3

These were of the father of Etam - “And these are the rabbins (doctors) living at Etam, Jezreel, Ishma, and Idbash.” - T.

2 more voices on this verse

1 Chronicles 4:3

And these were of the father of Etam,....

1 Chronicles 4:3

Read, “These are the sons of the father (i. e. chief) of Etam” 2Ch 11:6, a city of Judah, not far from Bethlehem.

The sons of Judah; Pharez, Hezron: This is a second register of Judah's line through Hur, distinct from the roster already given in chapter two, and the commentators read it as drawn from a separate public document carrying details the first list omitted. The line closes at Ephratah, the ancestor of Bethlehem, keeping David's town in view before the chapter turns to Jabez.

2. (vv. 5-8)

1 Chronicles 4:5

And Ashur the father of Tekoa,.... A son of Hezron by Abiah, 1Ch 2:24. had two wives, Helah and Naarah; as Lamech had, polygamy not being reckoned unlawful in those times.

1 Chronicles 4:6

And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari,.... Of whom we have no account elsewhere: these were the sons of Naarah; the second wife of Ashur.

1 Chronicles 4:7

And the sons of Helah,.... The other wife: were Zereth, and Zoar, and Ethnan: nowhere else mentioned.

1 more voice on this verse

1 Chronicles 4:7

And Ethnan - After this word we should, with the Targum, read Coz, whose posterity is mentioned in the next verse. Coz was probably the same as Kenaz.

1 Chronicles 4:8

The son of Harum - Jabez should be mentioned at the end of this verse, else he is as a consequent without an antecedent.

Ashur the father of Tekoa had two wives: Ashur the father of Tekoa carries two households through his two wives, and the list traces both without comment on the polygamy the patriarchal age tolerated. Coz, born of Helah, is the ancestor the next two verses use to introduce Jabez, since the family of Aharhel his son leads directly into the more famous name.

B. The prayer of Jabez, more honorable than his brothersvv. 9-10

was more honourable than his brethren: The name list stops for two verses of narrative. Jabez is called more honourable than his brethren, and the reason given is his mother's naming him for the sorrow of his birth. His prayer asks four things only, blessing, enlarged territory, God's hand with him, and protection from evil that would grieve him, and the text closes the matter in one clause, God granted him that which he requested. The verse records one man's prayer and one answer, and Spurgeon preached the text directly under the title The Prayer of Jabez.

1 Chronicles 4:9

It is remarkable that Jabez should be introduced without description, or patronymic, as if a well-known personage. We can only suppose that he was known to those for whom Chronicles was written, either by tradition, or by writings which have perished. In 1Ch 4:10 Jabez alludes to his name, “sorrowful” (margin): “Grant that the grief implied in my name may not come upon me!”

1 more voice on this verse

1 Chronicles 4:9

To whom he prayed, not to any of the gods of the Gentiles; no, he called on the God of Israel, the living and true God, who alone can hear and answer prayer, and in prayer had an eye to him as the God of Israel, a God in covenant with his people, the God with whom Jacob wrestled and prevailed and was thence called Israel. What was the nature of his prayer.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The whole record on this verse

1 Chronicles 4:10

Called - When he was undertaking some great and dangerous service. Enlarge - Drive out these Canaanites, whom thou hast commanded us to root out. Grieve - That it may not oppress and overcome me: more is understood than is expressed.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 more voice on this verse

1 Chronicles 4:10

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

The whole record on this verse

C. Craftsmen, linen workers, and the king's potters

1. (vv. 11-20)

1 Chronicles 4:11

It has been conjectured from the strangeness of all the names in this list, that we have here a fragment of Canaanite record, connected with the family of the “Shua,” whose daughter Judah took to wife 1Ch 2:3; Gen 38:2, and whose family thus became related to the tribe of Judah.

1 Chronicles 4:12

And Eshton begat Bethrapha,.... Or the family of Rapha: and Paseah, and Tehinnah the father of Irnahash; or the city of Nahash; Tehinnah seems to have been the prince or governor of a city, so called: these are the men of Rechah; these sons of Eshton dwelt in a place called Rechah; the Targum, without any reason, says, these are the men of the great sanhedrim.

1 more voice on this verse

1 Chronicles 4:12

These are the men of Rechah - “These are the men of the great Sanhedrin.” - T.

1 Chronicles 4:13

And the sons of Kenaz,.... Who was either the son of Chelub, or of Eshton: Othniel, and Seraiah; the first of these is he who is mentioned, Jos 15:17 and was the first judge in Israel: and the son of Othniel, Hathath; and the next mentioned.

1 Chronicles 4:15

And the sons of Caleb the son of Jephunneh,.... Jephunneh is not the same with Hezron, as the Targum, but another son of Kenaz, hence called the Kenezite, Jos 14:6 and brother of Othniel; and Caleb his son is the same that was sent one of the spies of the land of Canaan by Moses, see Num 13:6. his sons were Iru, Elah, and Naam; of whom we nowhere else read: and the sons of Elah, even Kenaz; another Kenaz, or rather it should be read Uknaz; so Jarchi and Kimchi.

1 more voice on this verse

1 Chronicles 4:15

Caleb the son of Jephunneh - We have already met with this eminent person in Num 13:6, Num 13:30; Num 14:24, and elsewhere; and seen his courageous piety and inflexible integrity. The Targum says here, “They called him Caleb, the son of Jephunneh, because he had purged his soul from the counsel of the spies.

1 Chronicles 4:16

And the sons of Jehaleleel,.... Who probably was the son of Uknaz: Ziph, and Ziphah, Tiria, and Asareel; there were two cities in the tribe of Judah of the name of Ziph, Jos 15:24, which might be called from these men, or from Ziph in 1Ch 2:42.

1 Chronicles 4:17

She bare Miriam - Rather, “she conceived.” The mother is not mentioned, and it seems impossible to restore the original text with any certainty.

1 Chronicles 4:18

And his wife Jehudijah - The Targum considers the names in this verse as epithets of Moses: “And his wife Jehuditha educated Moses after she had drawn him out of the water: and she called his name Jered, because he caused the manna to descend upon Israel; and Prince Gedor, because he restored the desolations of Israel; Heber also, because he joined Israel to their heavenly Father; and Prince Socho, because he overshadowed Israel with his righteousness, and Jekuthiel, because the Israelites waited on the God of heaven in his time, forty years in the desert; and prince Zanoah, because God, on his account, had passed by the sins of Israel.

1 more voice on this verse

1 Chronicles 4:18

Jehudijah--"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact--the marriage of an Egyptian princess to a descendant of Caleb.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

The whole record on this verse

1 Chronicles 4:19

His wife Hodiah - Not as in the margin, but rather, “the sons of the wife of Hodiah.” Hodiah is elsewhere always a man’s name Neh 8:7; Neh 9:5; Neh 10:10, Neh 10:13, Neh 10:18.

1 more voice on this verse

1 Chronicles 4:19

And the sons of his wife Hodiah,.... Another wife of Mered.

1 Chronicles 4:20

And the sons of Shimon,.... Perhaps another son of Mered by his last wife, or the same with Shammai, 1Ch 4:17 were Amnon, and Rinnah, Benhanan, and Tilon; nowhere else mentioned: and the sons of Ishi: who it may be was the brother of Shimon or Tilon: were Zoheth, and Benzoheth; of whom we know no more than their names.

the brother of Shuah begat Mehir: This unit gathers several branches of Caleb's descendants, including the craftsmen of the valley of Charashim at verse fourteen, carpenters and smiths named for their trade rather than for any deed. Verse eighteen preserves an otherwise unrecorded marriage, Bithiah the daughter of Pharaoh taken by a descendant of Caleb, an Egyptian princess grafted into Judah's genealogy without further comment. Most of the names in this stretch occur nowhere else in Scripture, which is part of what these chapters are doing, keeping every family on record even where no story survives to go with the name.

2. (vv. 21-23)

1 Chronicles 4:21

This Laadah is said to be the father of those that wrought fine linen, as before the flood Jubal is said to be the father of musicians and Jabal of shepherds, &c. His posterity inhabited the city of Mareshah, the manufacture or staple commodity of which place was linen-cloth, with which their kings and priests were clothed.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 more voice on this verse

1 Chronicles 4:21

Their knowledge of the art of linen manufacture had been, most probably, acquired in Egypt, where the duty of bringing up families to the occupations of their forefathers was a compulsory obligation, whereas in Israel, as in many parts of Asia to this day, it was optional, though common.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

The whole record on this verse

1 Chronicles 4:22

And Joash, and Saraph - “And the prophets and scribes which sprang from the seed of Joshua, and the Gibeonites, whose office it was to serve in the house of the sanctuary, because they had lied to the princes of Israel; also Joash, who is the same as Mahlon; and Saraph, who is the same as Chilion, who took wives of the daughters of Moab and Boaz, the chief of the wise men of the college of Bethlehem, and of those who existed in former days.” - T.

1 Chronicles 4:23

Among plants and hedges - Rather, “in Netaim and Gederah” Jos 15:36. With the king - Or, probably, “on the king’s property.” Both David and several of the later kings had large territorial possessions in various parts of Judaea 1Ch 27:25, 1Ch 27:31; 2Ch 26:10; 2Ch 27:4; 2Ch 32:28-29.

1 more voice on this verse

1 Chronicles 4:23

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

The whole record on this verse

the son of Judah were, Er the father: Shelah's line is remembered by trade as much as by name, the house of Ashbea that wrought fine linen, likely a craft carried out of Egypt, and men who once held dominion in Moab, called ancient things by the time the Chronicler writes. Verse twenty-three names potters and gardeners who dwelt with the king for his work, ordinary trades set down for permanent record beside the roster of a tribe's princes. Spurgeon took the phrase as a sermon text in its own right, on the honor of any labor done for the true King.

D. Simeon's towns and the hunt for pasture

1. (vv. 24-27)

1 Chronicles 4:24

The sons of Simeon - This genealogy is very different from that given in Gen 46:10, and Num 26:12. This may be occasioned by the same person having several names, one list taking one name, another list some other, and so on: to reconcile is impossible; to attempt it, useless.

1 Chronicles 4:26

And the sons of Mishma,.... These were Hamuel, Zacchur, and Shimei.

1 Chronicles 4:27

Neither did all their family multiply - In Num 1:23 the number of all the families of Simeon was fifty-nine thousand three hundred; and that of Judah was, Num 1:27, not less than seventy-four thousand six hundred. When the next census was made, Num. 26, the tribe of Judah amounted to seventy-six thousand five hundred, an increase of one thousand nine hundred; while the tribe of Simeon amounted only to twenty-two thousand two hundred, a decrease of thirty-seven thousand one hundred. It was at that time the smallest tribe in Israel.

1 more voice on this verse

1 Chronicles 4:27

Of Judah - The tribe of Simeon did not increase proportionably to the tribe of Judah in which they dwelt; as appears by those two catalogues, Num. i, 22; xxvi, 14, which is to be ascribed to God's curse upon them, delivered by the mouth of holy Jacob, Gen. xlix, 5-7, and signified by Moses's neglect of them when he blessed all the other tribes.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Nemuel, and Jamin, Jarib, Zerah: Simeon's roster here differs from the lists in Genesis and Numbers, the commentators note, most likely because family lines carried more than one name across generations. Shimei alone had sixteen sons and six daughters, yet the tribe as a whole did not multiply like the children of Judah, a decline some of the bench trace to Jacob's own words over Simeon in Genesis forty nine, that he would be divided and scattered in Israel.

2. (vv. 28-33)

1 Chronicles 4:28

And they dwelt at Beersheba,.... posterity of Simeon; and this and the other places of their habitation are mentioned in the same order, and with very little variation of names to the end of 1Ch 4:31, as in Jos 19:2 and here, at 1Ch 4:31 it is added: these were their cities unto the reign of David; when, according to Kimchi, and other Jewish writers, he expelled them from thence, and restored them to the tribe of Judah.

1 Chronicles 4:31

For it is evident concerning Ziklag, one of them, that it was in the Philistines hands in David's time, and by them given to him, and by him annexed to the tribe of Judah, 1 Sam. xxvii, 6.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 more voice on this verse

1 Chronicles 4:31

When those of this tribe that revolted from the house of David were carried captive with the rest into Assyria those that adhered to Judah were remarkably owned of God and prospered in their endeavours to enlarge their coasts. It was in the days of Hezekiah that a generation of Simeonites, whose tribe had long crouched and truckled, was animated to make these bold efforts.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

The whole record on this verse

1 Chronicles 4:32

And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities. There are but four mentioned in Jos 19:7 one might be added since, or new built, namely, Tochen; these, according to Kimchi, were all that remained for them to dwell in, in the times of David; and therefore they were obliged to seek out for new settlements for themselves and flocks, as in 1Ch 4:39, &c.

1 Chronicles 4:33

And all their villages that were round about the same cities, unto Baal,.... The same with Baalathbeer, Jos 19:8. these were their habitations, and their genealogy; as before described, until the times of David.

1 more voice on this verse

1 Chronicles 4:33

And their genealogy - Rather, “and their register was according thereto” - they were registered, i. e. according to the places where they dwelt.

And they dwelt at: Simeon's inheritance is listed as cities held inside Judah's own territory, matching Joshua nineteen's account that the tribe's portion lay within Judah's larger allotment because Judah's share was too much for them. The recurring note, these were their cities unto the reign of David, marks a boundary the Chronicler's source dated its information by, and some of the towns, Ziklag among them, changed hands again in David's own lifetime.

3. (vv. 34-43)

1 Chronicles 4:34

And Meshobab, and Jamlech,.... These, with those that follow to the end of 1Ch 4:37 were famous men in the tribe of Simeon, of rank and dignity, and eminent for courage and valour, as the latter part of the chapter testifies, though they are nowhere else taken notice of. Jamlech, as Fabritius (k) observes, is not very different from Jamblichus, the name of a famous Platonic philosopher. (k) Bibliothec. Gr. l. 4. c. 28. p. 294.

1 Chronicles 4:38

These mentioned by their names were princes - The registered chiefs of the cities in the first list 1Ch 4:28-31, in the time of Hezekiah 1Ch 4:41.

1 Chronicles 4:39

And they went to the entrance of Gedor,.... There was a city of this name in the tribe of Judah, 1Ch 4:18 but this seems to be further off, and perhaps is the same with Gedaris, mentioned by Strabo (l) along with Azotus and Askelon, cities that belonged to the Philistines; since it was inhabited by the posterity of Ham, of whom the Philistines were, as in the following verse: even unto the east side of the valley; which was near to Gedor, and a suitable place: to seek pasture for their flocks; their sheep and goats. (l) Geograph. l.

1 Chronicles 4:40

And they found fat pasture and good,.... In or near the valley of Gedor: and the land was wide, and quiet, and peaceable; there was room enough for them and their flocks, and they had no enemies on either side to disturb them: for they of Ham had dwelt there of old; either the Canaanites who descended from Canaan the son of Ham, and had never been expelled from thence; or the Philistines, who were a colony of the Egyptians, the posterity of Ham; and these inhabitants being of this cursed race, the Simeonites scrupled not to dispossess them.

1 Chronicles 4:42

And some of them, even of the sons of Simeon, five hundred men went to Mount Seir,.... In the land of Edom: having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi; these four captains are said, by the ancient Rabbins, to be of the tribe of Manasseh, as Kimchi observes; see 1Ch 5:24 but as the five hundred they were at the head of were of the sons of Simeon, the captains, no doubt, were of the same race.

1 Chronicles 4:43

Unto this day - These words are probably taken from the record which the writer of Chronicles had before him, and do not imply that the Simeonites remained undisturbed in their conquests until after the return from the captivity. So 1Ch 4:41.

Meshobab, and Jamlech, and Joshah: The princes named here led their growing families to seek new pasture, first east of Gedor, where they found the land wide and quiet and destroyed a remnant of Ham's descendants who had held it of old, in the days of Hezekiah. A second company of five hundred went further, to mount Seir, and smote the rest of the Amalekites that were escaped, the last blow this book records against the people whose destruction Israel was commanded from the days of Moses and Saul.

This page carries no textual note on 1 Chronicles 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Keep studying

Sources for this chapter

The summary

Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.

The exposition

Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Charles Spurgeon; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.