1 Chronicles 4:18
in 1 Chronicles 4And Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. These were the children of Pharaoh’s daughter Bithiah. Mered also took a Judean wife, who gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.
BSB
The same verse in ASV and KJV ▾
ASV
And his wife the Jewess bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
KJV
And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
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This verse in 1 Chronicles 4
Commentary
6 notes on this verseAnd his wife Jehudijah - The Targum considers the names in this verse as epithets of Moses: “And his wife Jehuditha educated Moses after she had drawn him out of the water: and she called his name Jered, because he caused the manna to descend upon Israel; and Prince Gedor, because he restored the desolations of Israel; Heber also, because he joined Israel to their heavenly Father; and Prince Socho, because he overshadowed Israel with his righteousness, and Jekuthiel, because the Israelites waited on the God of heaven in his time, forty years in the desert; and prince Zanoah, because God, on his account, had passed by the sins of Israel.
This site's exposition
the brother of Shuah begat Mehir
on 1 Chronicles 4:11-20
This unit gathers several branches of Caleb's descendants, including the craftsmen of the valley of Charashim at verse fourteen, carpenters and smiths named for their trade rather than for any deed. Verse eighteen preserves an otherwise unrecorded marriage, Bithiah the daughter of Pharaoh taken by a descendant of Caleb, an Egyptian princess grafted into Judah's genealogy without further comment. Most of the names in this stretch occur nowhere else in Scripture, which is part of what these chapters are doing, keeping every family on record even where no story survives to go with the name.
The record, by era
The Puritans and the Awakening2 voices
), which was the common name of the kings of Egypt. If an Israelite in Egypt before the bondage began, while Joseph's merits were yet fresh in mind, was preferred to be the king's son-in-law, it is not to be thought strange: few Israelites could, like Moses, refuse an alliance with the court.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And his wife Jehudijah,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Jehudijah--"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact--the marriage of an Egyptian princess to a descendant of Caleb.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
His wife - i. e. Mered’s. Mered, it would seem, had two wives, Bithiah, an Egyptian woman, and a Jewish wife (see the margin), whose name is not given. If Mered was a chief of rank, Bithlah may have been married to him with the consent of her father, for the Egyptian kings often gave their daughters in marriage to foreigners. Or she may have elected to forsake her countrymen and cleave to a Jewish husband, becoming a convert to his religion. Her name, Bithiah, “daughter of Yahweh,” is like that of a convert.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִשְׁתּ֣וֹ | veishto | and wife his | H802 → | 781 times |
| הַיְהֻדִיָּ֗ה | hayhudiyah | <the> Judahitess | H3057 → | |
| יָלְדָ֞ה | yaldah | she bore | H3205 → | 496 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יֶ֨רֶד | yered | Jared | H3382 → | |
| אֲבִ֤י | ʾavi | [the] father of | H1 → | 1212 times |
| גְדוֹר֙ | gedor | Gedor | H1446 → | 7 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| חֶ֙בֶר֙ | chever | Heber | H2268 → | 11 times |
| אֲבִ֣י | ʾavi | [the] father of | H1 → | 1212 times |
| שׂוֹכ֔וֹ | sokho | Socoh | H7755 → | |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| יְקֽוּתִיאֵ֖ל | yekutiel | Jekuthiel | H3354 → | |
| אֲבִ֣י | ʾavi | [the] father of | H1 → | 1212 times |
| זָנ֑וֹחַ | zanoach | Zanoah | H2182 → | |
| וְאֵ֗לֶּה | veeleh | and these | H428 → | 746 times |
| בְּנֵי֙ | benei | [were] [the] sons of | H1121 → | 4930 times |
| בִּתְיָ֣ה | bityah | Bithiah | H1332 → | |
| בַת־ | vat- | [the] daughter of | H1323 → | 588 times |
| פַּרְעֹ֔ה | paroh | Pharaoh | H6547 → | |
| אֲשֶׁ֥ר | ʾasher | whom | H834 → | 5497 times |
| לָקַ֖ח | lakach | he had taken | H3947 → | 966 times |
| מָֽרֶד׃ ס | mared | Mered | H4778 → |
וְאִשְׁתּ֣וֹand wife his
veishtoH802 →781 times
הַיְהֻדִיָּ֗ה<the> Judahitess
hayhudiyahH3057 →
יָלְדָ֞הshe bore
yaldahH3205 →496 times
אֶת־<obj.>
ʾet-H853 →10935 times
יֶ֨רֶדJared
yeredH3382 →
אֲבִ֤י[the] father of
ʾaviH1 →1212 times
גְדוֹר֙Gedor
gedorH1446 →7 times
וְאֶת־and <obj.>
veetH853 →10935 times
חֶ֙בֶר֙Heber
cheverH2268 →11 times
אֲבִ֣י[the] father of
ʾaviH1 →1212 times
שׂוֹכ֔וֹSocoh
sokhoH7755 →
וְאֶת־and <obj.>
veetH853 →10935 times
יְקֽוּתִיאֵ֖לJekuthiel
yekutielH3354 →
אֲבִ֣י[the] father of
ʾaviH1 →1212 times
זָנ֑וֹחַZanoah
zanoachH2182 →
וְאֵ֗לֶּהand these
veelehH428 →746 times
בְּנֵי֙[were] [the] sons of
beneiH1121 →4930 times
בִּתְיָ֣הBithiah
bityahH1332 →
בַת־[the] daughter of
vat-H1323 →588 times
פַּרְעֹ֔הPharaoh
parohH6547 →
אֲשֶׁ֥רwhom
ʾasherH834 →5497 times
לָקַ֖חhe had taken
lakachH3947 →966 times
מָֽרֶד׃ סMered
maredH4778 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 4:4Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
it leads to
- 1 Chronicles 4:39
and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
Reached by 2 separate paths from here.
- 1 Chronicles 2:50
These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah:
- 1 Chronicles 4:39
Through
1 Chronicles 4:39and they journeyed to the entrance of Gedor, to the east side of the valley, in search of pasture for their flocks.
it leads to
- 1 Chronicles 4:4
Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
- Joshua 15:58
Halhul, Beth-zur, Gedor,
- 1 Chronicles 4:4
Through
1 Chronicles 2:42The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron.
it leads to
- Hebrews 12:23
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
- 1 Chronicles 2:52
These were the descendants of Shobal the father of Kiriath-jearim:
- Joshua 15:24
Ziph, Telem, Bealoth,
- Ezra 2:21–35
the men of Bethlehem, 123;
- Hebrews 12:23
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
