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Ruth 4:1

in Ruth 4

Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

BSB

The same verse in ASV and KJV

ASV

Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

KJV

Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

This verse in Ruth 4

Commentary

3 notes on this verse
The gate is the place of concourse, of business, and of justice in Oriental cities (see Jdg 19:15 note; Gen 34:20; Deu 16:18). Ho, such a one! - Indicating that the name of the kinsman was either unknown or purposely concealed 1Sa 21:2; 2Ki 6:8.

This site's exposition

Then went Boaz up to

on Ruth 4:1-2

The gate is where Deuteronomy 25:7 sends this exact case, and where Deuteronomy 21:19 and 22:15 send others, so Boaz opens the matter in the one place a ruling could be made and witnessed. The kinsman is addressed as Ho, such a one, which renders a Hebrew idiom that withholds a name, the same way a name is hidden at 1 Samuel 21:2 and 2 Kings 6:8. The law fixes no number of elders for a redemption, and Jewish practice settled on ten for causes of marriage and inheritance, which John Gill and Adam Clarke both report.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Then went Boaz up to the gate of the city--a roofed building, unenclosed by walls; the place where, in ancient times, and in many Eastern towns still, all business transactions are made, and where, therefore, the kinsman was most likely to be found.

How the passage was read

What the Jewish commentators add

So-and-so. But his name was not written because he did not wish to redeem. 1 The person’s name was Tov (See above:13). His name is omitted because he did not discharge his duty as a kinsman. He therefore did not merit to be recorded as Tov [=good].
Rashi: France, 1040–1105 · Rashi on Ruth 4:1:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבֹ֨עַזand Boaz

    uvoazH116224 times

  • עָלָ֣הhe went up

    ʾalahH5927

  • הַשַּׁעַר֮the gate

    hashaarH8179374 times

  • וַיֵּ֣שֶׁבand he sat down

    vaiyeshevH34271079 times

  • שָׁם֒there

    shamH8033834 times

  • וְהִנֵּ֨הand there!

    vehinehH2009843 times

  • הַגֹּאֵ֤לthe kinsman-redeemer

    hagoelH1350104 times

  • עֹבֵר֙[was] passing by

    ʾoverH5674

  • אֲשֶׁ֣רwhom

    ʾasherH8345497 times

  • דִּבֶּר־he had spoken

    diber-H16961141 times

  • בֹּ֔עַזBoaz

    boazH116224 times

  • וַיֹּ֛אמֶרand he said

    vaiyomerH5595305 times

  • ס֥וּרָהturn aside !

    surahH5493

  • שְׁבָה־sit !

    shevah-H34271079 times

  • פֹּ֖הhere

    pohH6311

  • פְּלֹנִ֣יa certain one

    peloniH6423

  • אַלְמֹנִ֑יa certain one

    ʾalmoniH492

  • וַיָּ֖סַרand he turned aside

    vaiyasarH5493

  • וַיֵּשֵֽׁב׃and he sat down

    vaiyeshevH34271079 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 29:7

    When I went out to the city gate and took my seat in the public square,

    it leads to

    • Ruth 4:1–2

      Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went…

      Reached by 2 separate paths from here.

    • Deuteronomy 16:18

      You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.

      Reached by 2 separate paths from here.

    • Zechariah 8:16

      These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,

  • Through

    Deuteronomy 16:18

    You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.

    it leads to

    • 1 Chronicles 23:4

      “Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,

    • Exodus 18:25–26

      So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens.

    • Deuteronomy 19:17–18

      both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.

  • Through

    Ruth 3:12

    Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.

    it leads to

    • 1 Thessalonians 4:6

      and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.

    • Matthew 7:12

      In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.

Where this verse is studied

About Ruth

Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain
Ruth and Boaz — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament.