Romans 3:27
in Romans 3Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
BSB
The same verse in ASV and KJV ▾
ASV
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
KJV
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
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This verse in Romans 3
Commentary
16 notes on this verse"Where then is your boasting? It has been shut out. By what law? Of works? No, but by the law of faith. For we reckon that a man is justified by faith without the works of the law." Again and yet more often we admonish those who desire to attend more carefully to Paul's writings to hold more tenaciously to that distinction which we spoke of above — how he pursues now the case of circumcision, now that of uncircumcision, that is, of the Jews or of the Gentiles, always along a separate track.
This site's exposition
Where, then, is boasting
on Romans 3:27-28
Boasting is excluded, and the shape of the doctrine excludes it. A righteousness received as a gift leaves a man nothing to boast about. Verse 28 puts the principle plainly: a man is justified by faith, and works of the law have no part in it.
The record, by era
The Church Fathers5 voices
Paul tells those who live under the law that they have no reason to boast basing themselves on the law and claiming to be of the race of Abraham, seeing that no one is justified before God except by faith.
For who will glory, or for what, when everyone has become worthless and gone out of the right way, and nobody does good works anymore? Therefore he says that all glorying is excluded.… How? We have acquired the forgiveness of our former sins and have been justified freely by the mercy and grace of Christ.
"Where is boasting then? it is excluded," he says. "By what law? of works? Nay, but by the law of faith." Paul is at great pains to show that faith is mighty to a degree which was never even fancied of the Law. For after he had said that God justifieth man by faith, he grapples with the Law again. And he does not say, where then are the well doings. of the Jews? where their righteous dealing? but, "where is then the boasting?" so taking every opportunity of showing, that they do but use great words, as though they had somewhat more than others, and have no work to show. And after saying, "Where then is the boasting?" he does not say, it is put out of sight and hath come to an end, but "it is excluded," which word rather expresses unseasonableness; since the reason for it is no more. For as when the judgment is come they that would repent have not any longer the season for it, thus now the sentence being henceforth passed, and all being upon the point of perishing, and He being at hand Who by grace would break these terrors, they had no longer the season for making a plea of amelioration wrought by the Law. See he calls the faith also a law delighting to keep to the names, and so allay the seeming novelty. But what is the "law of faith?" It is, being saved by grace. Here he shows God's power, in that He has not only saved, but has even justified, and led them to boasting, and this too without needing works, but looking for faith only.
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
By "boasting" Paul means the proud spirits of the Jews and their excessive arrogance. For they thought they were the only ones who enjoyed God's providence. But after the divine grace appeared and spread to all nations, the boasting of the Jews ceased.… Paul calls …
A commentator
Theodore of MopsuestiaPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 428.
proposed
Now you say to me (says Paul), What new law has thrown the old one out? For when the ruler adds to the law, the law is changed. Paul answers: When the law of works came in it did not abolish the former law—on the …
9 more voices on this verse
The Medieval Church2 voices
The Apostle proved that we are justified through faith, which is why he rightly asks the Jew: where then is that in which you would boast and take pride? He does not say: where is virtue? For the Jews did not have virtue, but only …
After showing that Jews have no advantage over the gentiles either in regard to sin or to justice, he now presents the intended conclusion, by rejecting the boasts whereby they preferred themselves to the gentiles. He does three things. First, he proposes that this boasting …
The Puritans and the Awakening3 voices
Where is boasting then?.... There is no room nor reason for it, either in Jews or Gentiles: not in the Jews, who were very apt to boast of their being Abraham's seed; of their circumcision; of their being Israelites; of their having and keeping the law; of God being their God; and of their knowledge of him: nor in the Gentiles, who were ready to boast of their philosophy, wisdom, and learning; of their self-sufficiency, freewill, and of the things they had in their own power.
Where is the boasting then of the Jew against the gentile? Nay - This would have left room for boasting. But by the law of faith - Since this requires all, without distinction, to apply as guilty and helpless sinners, to the free mercy of God in Christ.
If we were saved by our own works, we might put the crown upon our own heads. But the law of faith, that is, the way of justification by faith, doth for ever exclude boasting; for faith is a depending, self-emptying, self-denying grace, and casts every crown before the throne; therefore it is most for God's glory that thus we should be justified.
The Nineteenth Century4 voices
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith." Romans 3:27. PRIDE is most obnoxious to God. As a sin, His holiness hates it. As a treason, His sovereignty detests it. As a rebellion, the whole of His attributes stand leagued to put it down. God has touched other sins with His finger, but against this vice He has made bare His arm. There have been, I know, terrible judgments against lust—but there have been ten times as many against that swelling lust of the deceitful heart.
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith." Romans 3:27. PRIDE is most obnoxious to God. As a sin, His holiness hates it. As a treason, His sovereignty detests it. As a rebellion, the whole of His attributes stand leagued to put it down. God has touched other sins with His finger, but against this vice He has made bare His arm. There have been, I know, terrible judgments against lust—but there have been ten times as many against that swelling lust of the deceitful heart. Remember, the first transgression had in its essence, pride. The ambitious heart of Eve desired to be as God, knowing good and evil, and Adam imagined that he should be lifted up to Divine rank if he dared to pluck and eat. The blasting of Paradise, the sterility of the world, the travail of human birth, the sweat of the brow, and the certainty of death may all be traced to this fruitful mother of mischief, pride. Remember Babel and how God has scattered us and confounded our tongues. It was man's pride which led him to seek for an undivided monarchy that so he might be great. The tower was to be the rallying point of all the tribes and would have been the central throne of all human grandeur—but God has scattered us—that pride might not climb to so high a pitch. Pride, you have indeed suffered severe strokes from God. Against you has He furbished His sword and prepared His weapons of war. The Lord, even the Lord of Hosts has sworn it, and He will surely stain the pride of all human glory and tread all boasting as straw is trod for the dunghill. Talk no more so exceedingly proud. Let no arrogance come out of your mouth, for the bows of the mighty have been broken and the haughtiness of man has been bowed down. Remember Pharaoh and the plagues which God brought on Egypt, and the wonders which He worked in the field of Zoan.
Jew. Where is boasting, then? - ’η καυχησις, This glorying of ours. Have we nothing in which we can trust for our acceptance with God? No merit of our own? Nothing accruing to us from our circumcision and being in covenant with God. Apostle, It is excluded - εξεκλεισθη, It is shut out; the door of heaven is shut against every thing of this kind. Jew. By what law? - By what rule, doctrine, or reason is it shut out? by the law of works? The rule of obedience, which God gave to us, and by which obedience we are accepted by him? Apostle. Nay - Not by the law of works; glorying is not cut off or shut out by that; it stands in full force as the rule of life; but you have sinned and need pardon. The law of works grants no pardon, it requires obedience, and threatens the disobedient with death. But all glorying in the expectation of salvation, through your own obedience, is excluded by the law, the doctrine of faith: faith alone, in the mercy of God, through the propitiation made by the blood of Jesus, (Rom 3:25), is that by which you can be justified, pardoned, and taken into the Divine favor.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Where is boasting then? - Where is there ground or occasion of boasting or pride? Since all have sinned, and since all have failed of being able to justify themselves by obeying the Law, and since all are alike dependent on the mere mercy of God in Christ, all ground of boasting is of course taken away.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ποῦ | pou | Where | G4226 → | |
| οὖν | oun | then [is] | G3767 → | 497 times |
| ἡ | he | the | G3588 → | 19766 times |
| καύχησις; | kauchesis | boasting? | G2746 → | |
| ἐξεκλείσθη. | exekleisthe | It has been excluded. | G1576 → | |
| διὰ | dia | Through | G1223 → | 664 times |
| ποίου | poiou | what | G4169 → | |
| νόμου; | nomou | principle? | G3551 → | 192 times |
| τῶν | ton | That | G3588 → | 19766 times |
| ἔργων; | ergon | of works? | G2041 → | 168 times |
| οὐχί, | ouchi | No, | G3780 → | 54 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| διὰ | dia | through | G1223 → | 664 times |
| νόμου | nomou | [the] principle | G3551 → | 192 times |
| πίστεως. | pisteos | of faith. | G4102 → | 242 times |
ΠοῦWhere
pouG4226 →
οὖνthen [is]
ounG3767 →497 times
ἡthe
heG3588 →19766 times
καύχησις;boasting?
kauchesisG2746 →
ἐξεκλείσθη.It has been excluded.
exekleistheG1576 →
διὰThrough
diaG1223 →664 times
ποίουwhat
poiouG4169 →
νόμου;principle?
nomouG3551 →192 times
τῶνThat
tonG3588 →19766 times
ἔργων;of works?
ergonG2041 →168 times
οὐχί,No,
ouchiG3780 →54 times
ἀλλὰbut
allaG235 →635 times
διὰthrough
diaG1223 →664 times
νόμου[the] principle
nomouG3551 →192 times
πίστεως.of faith.
pisteosG4102 →242 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Galatians 3:22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
it leads to
- Romans 11:32
For God has consigned everyone to disobedience so that He may have mercy on everyone.
- Hebrews 9:15
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under…
- John 11:25–26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- Galatians 3:23
Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
- Romans 11:32
Through
Romans 4:2If Abraham was indeed justified by works, he had something to boast about, but not before God.
it leads to
- 1 Corinthians 1:31
Therefore, as it is written: “Let him who boasts boast in the Lord.”
- 2 Corinthians 11:30
If I must boast, I will boast of the things that show my weakness.
- 1 Corinthians 1:31
Through
Romans 2:17Now you, if you call yourself a Jew; if you rely on the law and boast in God;
it leads to
- Romans 2:23
You who boast in the law, do you dishonor God by breaking the law?
- Micah 3:11
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…
- Romans 2:23
Where this verse is studied
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About Romans

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, Commentary on the Epistle to the Romans; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 429: “Grace Exalted—Boasting Excluded” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON ROMANS; John Chrysostom, Homily on Romans 7; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Martin Luther, Preface to the Epistle to the Romans; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodore of Mopsuestia, PAULINE COMMENTARY FROM THE GREEK CHURCH; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
