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Revelation 12:1

in Revelation 12

And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.

BSB

The same verse in ASV and KJV ▾

ASV

And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;

KJV

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

This verse in Revelation 12

Commentary

23 notes on this verse

A commentator

Methodius of Olympus

SYMPOSIUM 8.5-6 · Written before 311.

The woman who "appeared in heaven … clothed with the sun" and crowned with "twelve stars," having the moon for her footstool, and being with child, and travailing in birth, is certainly, according to the accurate interpretation, our mother, … a power by herself distinct from her children, whom the prophets, according to the aspect of their subjects, have called sometimes Jerusalem, sometimes a Bride, sometimes Mount Zion, and sometimes the Temple and Tabernacle of God.

This site's exposition

a woman clothed in the sun

on Revelation 12:1-2

The sun, moon and twelve stars echo Genesis 37:9, where the sun, moon and eleven stars stood for Jacob, Rachel and the sons of Israel. Her labor recalls Isaiah 66:7-8, where a nation is born in a day.

The record, by era

The Church Fathers5 voices

A commentator

Hippolytus of Rome

Hippolytus Dogmatical and Historical Fragments · Written before 235.

proposed

Now, concerning the tribulation of the persecution which is to fall upon the Church from the adversary, John also speaks thus: "And I saw a great and wondrous sign in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she, being with child, cries, travailing in birth, and pained to be delivered. And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man-child, who is to rule all the nations: and the child was caught up unto God and to His throne. And the woman fled into the wilderness, where she hath the place prepared of God, that they should feed her there a thousand two hundred and threescore days. And then when the dragon saw it, he persecuted the woman which brought forth the man-child. And to the woman were given two wings of the great eagle, that she might fly into the wilderness, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast (out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and opened her mouth, and swallowed up the flood which the dragon cast) out of his mouth. And the dragon was wroth with the woman, and went to make war with the saints of her seed, which keep the commandments of God, and have the testimony of Jesus."

A commentator

Hippolytus of Rome

Hippolytus Dogmatical and Historical Fragments · Written before 235.

proposed

By the woman then clothed with the sun," he meant most manifestly the Church, endued with the Father's word, whose brightness is above the sun. And by the "moon under her feet" he referred to her being adorned, like the moon, with heavenly glory. And the words, "upon her head a crown of twelve stars," refer to the twelve apostles by whom the Church was founded.
"And there was seen a great sign in heaven. A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried out travailing, and bearing torments that she might bring forth." The woman clothed with the sun, and having the moon under her feet, and wearing a crown of twelve stars upon her head, and travailing in her pains, is the ancient Church of fathers, and prophets, and saints, and apostles, which had the groans and torments of its longing until it saw that Christ, the fruit of its people according to the flesh long promised to it, had taken flesh out of the selfsame people. Moreover, being clothed with the sun intimates the hope of resurrection and the glory of the promise. And the moon intimates the fall of the bodies of the saints under the obligation of death, which never can fail. For even as life is diminished, so also it is increased. Nor is the hope of those that sleep extinguished absolutely, as some think, but they have in their darkness a light such as the moon. And the crown of twelve stars signifies the choir of fathers, according to the fleshly birth, of whom Christ was to take flesh.

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 12:1 · Written before 390.

proposed

"And a great sign was seen in heaven." We now see that which has occurred in the church, God has taken form in man. "A woman," it says, "clothed with the sun, and the moon under her feet." We have already noted that a genus …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 12:1 · Written before 560.

proposed

This is what now appears in the church, namely, that by the operation of the Holy Spirit the human nature is joined to the Wisdom of God and that from the two the selfsame Christ becomes the mediator of God and humanity and is so …
16 more voices on this verse

The Church Fathers3 voices

A commentator

Methodius of Olympus

Methodius Discourse VIII. Thekla · Written before 311.

proposed

-Exhortation to the Cultivation of Virginity; A Passage from the Apocalypse is Proposed to Be Examined. John, in the course of the Apocalypse, says:

A commentator

Caesarius of Arles

EXPOSITION OF THE APOCALYPSE 12:1, HOMILY 9 · Written before 542.

proposed

[The moon under her feet] refers to the hypocrites and evil Christians which the church has under her feet.… The twelve stars are to be interpreted as the twelve apostles. That the woman is clothed in the sun signifies her hope in the resurrection. For …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Regarding the Antichrist, the vision that is more complete wishes to be recorded for us, of which a brief mention has been made in the preceding texts. However, since the resurrection of this figure and his appointment by Satan as a pretext for the Incarnation …

The Medieval Church8 voices

A commentator

Bonaventure

Collationes de Septem Donis, Collation 6 · Written in the 13th century.

proposed

In the Apocalypse: "A great sign appeared in heaven; a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars." We shall have this crown if we wish to imitate the glorious Virgin. Whence it …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 3 · Written in the 13th century.

proposed

A man who does not have contemplation cannot yet enjoy the adornment of sun, moon and stars. For there is need of the apparition of "a woman clothed with the sun, and having the moon under her feet, and upon her head a crown of …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 22 · Written in the 13th century.

proposed

Concerning the consideration of the heavenly Monarchy, it has been said that it is understood through the solar light, as being a Sun alive, lighting and heating, so that there come together in the soul nine lights from the viewpoints of divine excellence, divine influence, …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 22 · Written in the 13th century.

proposed

And so the soul is a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, for it is full of lights and never turns its eyes away from light. And because in this life …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And a great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet. The woman clothed with the sun is blessed Virgin Mary, covered with the power of the Most High. A genus, namely the Church, is also understood …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And a great sign appeared in heaven. What now also appears in the Church: God becoming man.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The woman clothed with the sun, and the moon under her feet. The Church of Christ, clothed in light, tramples upon temporal glory: In his days shall righteousness flourish, and abundance of peace until the moon be no more (Psalm LXXII). That is, the abundance …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And upon her head a crown of twelve stars. The Church is adorned with the number of the twelve apostles on its head, whether you understand Christ, or the very beginning of the nascent Church designated by the name of the head. You have set …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

A woman - The emblem of the church of Christ, as she is originally of Israel, though built and enlarged on all sides by the addition of heathen converts; and as she will hereafter appear, when all her "natural branches are again "grafted in." She is at present on earth; and yet, with regard to her union with Christ, may be said to be in heaven, Eph. ii,

quarantine:debris (2026-07-29) — odd-straight-quotes

And there appeared a great wonder in heaven,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Woman-like receptivity towards God constitutes faith. By it the individual becomes a child of God; the children collectively are viewed as "the woman." Humanity, in so far as it belongs to God, is the woman. Christ, the Son of the woman, is in Re 12:5 emphatically called "the MAN-child" (Greek, "huios arrheen," "male-child").

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

There appeared a great wonder in heaven; a woman clothed with the sun - That the woman here represents the true Church of Christ most commentators are agreed. In other parts of the Apocalypse, the pure Church of Christ is evidently portrayed by a woman. In Rev 19:7, a great multitude are represented as saying, “Let us be glad and rejoice, and give honor to him; for the marriage of the Lamb is come, and his Wife hath made herself ready.” In Rev 21:9, an angel talks with St. John, saying, “Come hither, I will show thee the Bride, the Lamb’s wife.” That the Christian Church is meant will appear also from her being clothed with the sun, a striking emblem of Jesus Christ, the Sun of righteousness, the light and glory of the Church; for the countenance of the Son of God is as the sun shineth in his strength. The woman has: - The moon under her feet - Bishop Newton understands this of the Jewish typical worship and indeed the Mosaic system of rites and ceremonies could not have been better represented, for it was the shadow of good things to come. The moon is the less light, ruling over the night, and deriving all its illumination from the sun; in like manner the Jewish dispensation was the bright moonlight night of the world, and possessed a portion of the glorious light of the Gospel. At the rising of the sun the night is ended, and the lunar light no longer necessary, as the sun which enlightens her shines full upon the earth; exactly in the same way has the whole Jewish system of types and shadows has been superseded by the birth, life, crucifixion, death, resurrection, ascension, and intercession of Jesus Christ. […]
And there appeared a great wonder in heaven - In that heavenly world thus disclosed, in the very presence of God, he saw the impressive and remarkable symbol which he proceeds to describe.

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 21:25

    There will be signs in the sun and moon and stars, and on the earth dismay among the nations, bewildered by the roaring of the sea and the surging of the waves.

    it leads to

    • Isaiah 13:10

      For the stars of heaven and their constellations will not give their light. The rising sun will be darkened, and the moon will not give its light.

    • Joel 2:30–31

      I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.

    • Revelation 6:12–14

      And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red,

    • Daniel 12:1

      “At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning…

    • Isaiah 24:23

      The moon will be confounded and the sun will be ashamed; for the LORD of Hosts will reign on Mount Zion and in Jerusalem, and before His elders with great glory.

  • Through

    Isaiah 62:3

    You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God.

    it leads to

    • Isaiah 28:5

      On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people,

    • 1 Thessalonians 2:19

      After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming?

    • Zechariah 9:16

      On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Bede, Commentary on Revelation; Bonaventure, Collationes de Septem Donis, Collation 6; Bonaventure, Collations on the Hexaemeron, Collation 3; Bonaventure, Collations on the Hexaemeron, Collation 22; Caesarius of Arles, EXPOSITION OF THE APOCALYPSE 12:1, HOMILY 9; Hippolytus of Rome, Hippolytus Dogmatical and Historical Fragments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Methodius of Olympus, SYMPOSIUM 8.5-6; Methodius of Olympus, Methodius Discourse VIII. Thekla; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 12:1; Ticonius, COMMENTARY ON THE APOCALYPSE 12:1 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.