Revelation 12:6
in Revelation 12And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
BSB
The same verse in ASV and KJV ▾
ASV
And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.
KJV
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
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This verse in Revelation 12
Commentary
17 notes on this verseA commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
"But the woman fled into the wilderness, and there were given to her two great eagle's wings." The aid of the great eagle's wings-to wit, the gift of prophets-was given to that Catholic Church, whence in the last times a hundred and forty-four thousands of men should believe on the preaching of Elias; but, moreover, he here says that the rest of the people should be found alive on the coming of the Lord.
This site's exposition
the woman fled into the wilderness
The 1,260 days match the ministry of the two witnesses in 11:3, one span running through the middle of the book. The wilderness where God had prepared a place for her recalls Israel fed by God after the exodus. Verse 14 returns to the same flight.
The record, by era
The Church Fathers3 voices
And the woman fled into the wilderness, where God had prepared a place for her, so that there she might be nourished for one thousand two hundred and sixty days. Therefore, was the child saved from the Dragon's plot, while the woman was given over …
A commentator
Caesarius of ArlesEXPOSITION ON THE APOCALYPSE 12:6, HOMILY 9 · Written before 542.
proposed
We understand the wilderness to be this world where Christ feeds and leads the church unto the end. In this world the church herself tramples under foot through the help of Christ haughty and impious persons as though they were scorpions and vipers and all …
"The woman fled into the wilderness, where she has a place prepared by God where she might be nourished." … It says "into the wilderness," for in the apostles the church has received authority to walk among scorpions, serpents and every power of Satan. The …
The Medieval Church2 voices
When the devil through the antichrist in whom he works arrays himself for battle against the church, those in the church who are elect and preeminent will spit upon the tumults of life and the desires of the world and flee into that desert devoid …
And the woman shall flee into the wilderness, where she hath a place prepared by God, that there they should feed her a thousand two hundred sixty days. The woman's fleeing into the wilderness means the same as her son's being taken up to God; …
10 more voices on this verse
The Medieval Church3 voices
Where she has a place prepared by God. Be to me, he says, a God of protection, and a place of refuge to save me.
That they should feed her there one thousand two hundred and sixty days. This number of days, which makes three and a half years, encompasses all times of Christianity, because Christ, whose body this is, preached for that time in the flesh.
And the woman fled into the wilderness. The Church, living under the hope of eternal things, rejoices in the pilgrimage of the present wilderness, having received the power to tread on serpents and scorpions, and over all the power of the red dragon, like the …
The Puritans and the Awakening4 voices
She fled into the wilderness, a place prepared both for her safety and her sustenance. The church was in an obscure state, dispersed; and this proved her security, through the care of divine Providence. This her obscure and private state was for a limited time, not to continue always.
And she brought forth a man child - Even Christ, considered not in his person, but in his kingdom. In the ninth age, many nations with their princes were added to the Christian church. Who was to rule all nations - When his time is come.
In this wilderness, God had already prepared a place; that is, made it safe and convenient for her. The wilderness is, those countries of Europe which lie on this side the Danube; for the countries which lie beyond it had received Christianity before.
And the woman fled into the wilderness,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Instead of overcoming, she was overcome by the world [AUBERLEN]. Thus, the woman is "the one inseparable Church of the Old and New Testament" [HENGSTENBERG], the stock of the Christian Church being Israel (Christ and His apostles being Jews), on which the Gentile believers have been grafted, and into which Israel, on her conversion, shall be grafted, as into her own olive tree.
And the woman fled into the wilderness - The account of the woman’s flying into the wilderness immediately follows that of her child being caught up to the throne of God, to denote the great and rapid increase of heresies in the Christian Church after the time that Christianity was made the religion of the empire. Where she hath a place prepared of God - See on Rev 12:14 (note).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the woman - The woman representing the church. See the notes at Rev 12:1. Fled - That is, she fled in the manner, and at the time, stated in Rev 12:14. John here evidently anticipates, by a summary statement, what he relates more in detail in Rev 12:14-17. He had referred Rev 12:2-5 to what occurred to the child in its persecutions, and he here alludes, in general, to what befell the true church as compelled to flee into obscurity and safety. Having briefly referred to this, the writer Rev 12:7-13 gives an account of the efforts of Satan consequent on the removal of the child to heaven. Into the wilderness - On the meaning of the word “wilderness” in the New Testament, see the notes on Mat 3:1. It means a desert place, a place where there are few or no inhabitants; a place, therefore, where one might be concealed and unknown - remote from the habitations and the observations of people. This would well represent the fact, that the true church became for a time obscure and unknown - as if it had fled away from the habitations of people, and had retired to the solitude and loneliness of a desert. Yet even there Rev 12:14, Rev 12:16 it would be mysteriously nourished, though seemingly driven out into wastes and solitudes, and having its abode among the rocks and sands of a desert. Where she hath a place prepared of God - A place where she might be safe, and might be kept alive. The meaning is, that during that time the true church, though obscure and almost unknown, would be the object of the divine protection and care - a beautiful representation of the church during the corruptions of the papacy and the darkness of the middle ages. That they should feed her - That they should “nourish” or “sustain” her - τρέφωσιν trephōsin - to wit, as specified in Rev 12:14, Rev 12:16. […]
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| γυνὴ | gune | woman | G1135 → | 211 times |
| ἔφυγεν | ephugen | fled | G5343 → | 29 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἔρημον, | eremon | wilderness, | G2048 → | 48 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| ἔχει | echei | she has | G2192 → | 707 times |
| ἐκεῖ | ekei | there | G1563 → | 105 times |
| τόπον | topon | a place | G5117 → | 94 times |
| ἡτοιμασμένον | hetoimasmenon | prepared | G2090 → | 40 times |
| ἀπὸ | apo | by | G575 → | 640 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ, | theou | God, | G2316 → | 1312 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| ἐκεῖ | ekei | there | G1563 → | 105 times |
| τρέφωσιν | trephosin | they may feed | G5142 → | |
| αὐτὴν | auten | her | G846 → | 5565 times |
| ἡμέρας | hemeras | days | G2250 → | 389 times |
| χιλίας | chilias | one thousand | G5507 → | 11 times |
| διακοσίας | diakosias | two hundred | G1250 → | |
| ἑξήκοντα.¶ | hexekonta | sixty. | G1835 → | 9 times |
καὶAnd
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
γυνὴwoman
guneG1135 →211 times
ἔφυγενfled
ephugenG5343 →29 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ἔρημον,wilderness,
eremonG2048 →48 times
ὅπουwhere
hopouG3699 →82 times
ἔχειshe has
echeiG2192 →707 times
ἐκεῖthere
ekeiG1563 →105 times
τόπονa place
toponG5117 →94 times
ἡτοιμασμένονprepared
hetoimasmenonG2090 →40 times
ἀπὸby
apoG575 →640 times
τοῦ<the>
touG3588 →19766 times
θεοῦ,God,
theouG2316 →1312 times
ἵναso that
inaG2443 →668 times
ἐκεῖthere
ekeiG1563 →105 times
τρέφωσινthey may feed
trephosinG5142 →
αὐτὴνher
autenG846 →5565 times
ἡμέραςdays
hemerasG2250 →389 times
χιλίαςone thousand
chiliasG5507 →11 times
διακοσίαςtwo hundred
diakosiasG1250 →
ἑξήκοντα.¶sixty.
hexekontaG1835 →9 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 13:5The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
it leads to
- Daniel 7:25
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…
Reached by 2 separate paths from here.
- Daniel 7:8
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a…
- Daniel 11:36
Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the…
- Daniel 7:25
Through
Revelation 12:14But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…
it leads to
- Exodus 19:4
‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
- Isaiah 40:31
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
- Daniel 12:7
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…
- Exodus 19:4
Through
Revelation 12:4His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child…
it leads to
- Daniel 8:9–12
From one of these horns a little horn emerged and grew extensively toward the south and the east and toward the Beautiful Land.
- Revelation 12:9
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
- Daniel 8:9–12
Where this verse is studied
On this page
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On this chapter
About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 12:6; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 12:6, HOMILY 9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Ticonius, COMMENTARY ON THE APOCALYPSE 12:6 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
