Revelation 7:12
in Revelation 7saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.”
BSB
The same verse in ASV and KJV ▾
ASV
saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.
KJV
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
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This verse in Revelation 7
Commentary
13 notes on this verseSaying, Amen,.... As approving and confirming what the great multitude of men had said in Rev 7:10; in ascribing the glory of salvation to God, and the Lamb: the angels, though they have no part in it themselves, yet highly approve of it as right and just, that men should give the glory of it where it is due. Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
This site's exposition
all the angels stood around
on Revelation 7:11-12
The angels fell facedown before the throne and worshiped God, answering the multitude's cry. Their praise has seven parts, Blessing and glory and wisdom and thanks and honor and power and strength, as the Lamb's praise at 5:12.
This site's exposition
Blessing and glory and wisdom and thanks
Gill notes that the angels have no share in this salvation, yet they say Amen to the praise the redeemed give. Jamieson, Fausset and Brown count seven terms and read the number as completeness. The two Amens frame the praise.
The record, by era
The Church Fathers2 voices
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 7:11-12 · Written before 560.
proposed
Whatever this multitude might be, by expressing these names he indicates the universal church.… Through the naming of these seven virtues, we are exhorted to inquire after the reason why he named those things here in which God desires his church to participate. It is …
Then also the divine angels themselves bring a hymn to God, honoring Him with seven praises, which, as mentioned before, signifies the unending praise of the angels' glorification; for the number seven is perfect.
The Medieval Church2 voices
Blessing and glory and wisdom, etc. The Church offers to the Lord a sevenfold praise of virtues, which it confesses to have received from him in each of its members.
And all the angels stood round about the throne, and the ancients, and the four living creatures; and they fell down before the throne upon their faces. The angels as well as the throne and the ancients, and also the living creatures, symbolize the Church. …
The Puritans and the Awakening1 voice
Now he is upon opening the last seal, and the seven angels are going to receive seven trumpets, in order to make the kingdoms of the world subject to God.
5 more voices on this verse
The Puritans and the Awakening2 voices
Here observe, (1.) The posture of these praising saints: they stood before the throne, and before the Lamb, before the Creator and the Mediator. In acts of religious worship we come nigh to God, and are to conceive ourselves as in his special presence; and we must come to God by Christ. The throne of God would be inaccessible to sinners were it not for a Mediator.
(2.) Their posture, which is very humble, and expressive of the greatest reverence: They fell before the throne on their faces, and worshipped God. Behold the most excellent of all the creatures, who never sinned, who are before him continually, not only covering their faces, but falling down on their faces before the Lord!
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Greek, "The blessing, the glory, the wisdom, the thanksgiving, the honor, the power, the might [the doxology is sevenfold, implying its totality and completeness], unto the ages of the ages."
Saying, Amen - Giving their most cordial and grateful assent to the praises attributed to God and the Lamb. Blessing, and glory, etc. - There are here seven different species of praise attributed to God, as in Rev 5:12 (note).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Saying, Amen - See the notes on Rev 1:7. The word “Amen” here is a word strongly affirming the truth of what is said, or expressing hearty assent to it. It may be uttered, as expressing this, either in the beginning or end of a sentence. Thus, wills are commonly commenced, “In the name of God, Amen.” Blessing, and glory, ... - Substantially the same ascription of praise occurs in Rev 5:12. See the notes on that verse. The general idea is, that the highest kind of praise is to be ascribed to God; everything excellent in character is to be attributed to him; every blessing which is received is to be traced to him. The order of the words indeed is changed, but the sense is substantially the same. In the former case Rev 5:12 the ascription of praise is to the Lamb - the Son of God; here it is to God. In both instances the worship is described as rendered in heaven; and the use of the language shows that God and the Lamb are regarded in heaven as entitled to equal praise. The only words found here which do not occur in Rev 5:12 are thanksgiving and might - words which require no particular explanation.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| ἀμήν, | amen | Amen! | G281 → | 127 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| εὐλογία | eulogia | Blessing | G2129 → | 16 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| δόξα | doxa | glory | G1391 → | 165 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| σοφία | sophia | wisdom | G4678 → | 51 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| εὐχαριστία | eucharistia | thanksgiving | G2169 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| τιμὴ | time | honor | G5092 → | 41 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| δύναμις | dunamis | power | G1411 → | 119 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| ἰσχὺς | ischus | strength | G2479 → | |
| τῷ | to | to the | G3588 → | 19766 times |
| θεῷ | theo | God | G2316 → | 1312 times |
| ἡμῶν | hemon | of us | G3165 → | 1936 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| αἰῶνας | aionas | ages | G165 → | 121 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| αἰώνων, | aionon | ages! | G165 → | 121 times |
| ἀμήν.¶ | amen | Amen. | G281 → | 127 times |
λέγοντες·saying;
legontesG3004 →1325 times
ἀμήν,Amen!
amenG281 →127 times
ἡ<the>
heG3588 →19766 times
εὐλογίαBlessing
eulogiaG2129 →16 times
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
δόξαglory
doxaG1391 →165 times
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
σοφίαwisdom
sophiaG4678 →51 times
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
εὐχαριστίαthanksgiving
eucharistiaG2169 →
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
τιμὴhonor
timeG5092 →41 times
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
δύναμιςpower
dunamisG1411 →119 times
καὶand
kaiG2532 →9120 times
ἡ<the>
heG3588 →19766 times
ἰσχὺςstrength
ischusG2479 →
τῷto the
toG3588 →19766 times
θεῷGod
theoG2316 →1312 times
ἡμῶνof us
hemonG3165 →1936 times
εἰςto
eisG1519 →1755 times
τοὺςthe
tousG3588 →19766 times
αἰῶναςages
aionasG165 →121 times
τῶνof the
tonG3588 →19766 times
αἰώνων,ages!
aiononG165 →121 times
ἀμήν.¶Amen.
amenG281 →127 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 3:17And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
it leads to
- 1 Corinthians 10:31
So whether you eat or drink or whatever you do, do it all to the glory of God.
- Colossians 3:23
Whatever you do, work at it with your whole being, for the Lord and not for men,
- Proverbs 3:6
in all your ways acknowledge Him, and He will make your paths straight.
- Ephesians 5:20
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
- 1 Thessalonians 5:18
Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.
- 1 Corinthians 10:31
Through
Psalms 100:4Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name.
it leads to
- Colossians 3:16–17
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
- Hebrews 13:15
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
- 1 Chronicles 29:13
Now therefore, our God, we give You thanks, and we praise Your glorious name.
- Colossians 3:16–17
Where this verse is studied
On this page
Studies14
About Revelation

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 7:11-12.
