Revelation 12:14
in Revelation 12But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.
BSB
The same verse in ASV and KJV ▾
ASV
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
KJV
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
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This verse in Revelation 12
Commentary
16 notes on this verseAnd to the woman were given two wings of a great eagle - Του αετου του μεγαλου· Of The great eagle. The great eagle here mentioned is an emblem of the Roman empire in general, and therefore differs from the dragon, which is a symbol of the Heathen Roman empire in particular. The Roman power is called an eagle from its legionary standard, which was introduced among the Romans in the second year of the consulate of C. Marius; for before that time minotaurs, wolves, leopards, horses, boars, and eagles were used indifferently, according to the humor of the commander.
This site's exposition
given two wings of a great eagle
The two wings of a great eagle recall Exodus 19:4, where God carried Israel out of Egypt on eagles' wings. The span a time, and times, and half a time comes from Daniel 7:25 and 12:7 and equals the 1,260 days of verse 6.
The record, by era
The Church Fathers5 voices
A commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
proposed
"Two great wings" are the two prophets-Elias, and the prophet who shall be with him.
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 12:14 · Written before 560.
proposed
As though they were wings, the church uses the two Testaments, for taught by them and instructed in their precepts, she strives to avoid the snares of the enemy, and being fashioned to followed their examples, she overcomes. Moreover, [the church] is guided by the …
The church, then, coming into this wilderness, a place barren of evils, is nourished, flying on the heavenward wings of virginity, which the Word called the "wings of the great eagle," having conquered the serpent and driven away from her full moon the wintry clouds. It is for the sake of these things, meanwhile, that all these discourses are held, teaching us, O fair virgins, to imitate according to our strength our mother and not to be troubled by the pains and changes and afflictions of life.… Do not, therefore, lose courage on account of the schemes and slanders of the beast, but bravely prepare for the battle, armed with the helmet of salvation, your breastplate and your leg armor. For you will bring on him an immense consternation when you attack him with great advantage and courage; nor will he at all resist, seeing his adversaries set in array by One more powerful. But the many-headed and many-faced beast will immediately allow you to carry off the spoils of the seven contests.… Therefore, with a virile and sober mind, take up your arms against the swollen beast and do not at all give way, nor be troubled because of his fury. For you will have endless glory if you overcome him, and take away his seven diadems, on account of which we have to struggle and wrestle, according to our teacher Paul. For she who having first overcome the devil and destroyed his seven heads gains the seven diadems of virtue, having gone through the seven great struggles of chastity. For one head of the dragon is incontinence and luxury, and whoever crushes this is wreathed with the diadem of temperance. Another head is cowardice and weakness; and whoever tramples this carries off the diadem of martyrdom. […]
Since, therefore, there exist among them error and misleading influences, and magical illusions are impiously wrought in the sight of men; but in the Church, sympathy, and compassion, and stedfastness, and truth, for the aid and encouragement of mankind, are not only displayed without fee or reward, but we ourselves lay out for the benefit of others our own means; and inasmuch as those who are cured very frequently do not possess the things which they require, they receive them from us;-[since such is the case, ] these men are in this way undoubtedly proved to be utter aliens from the divine nature, the beneficence of God, and all spiritual excellence.
And it was said that the woman was given the two wings of the great eagle, so that she might fly into the wilderness to her place, where she is nourished for a time, times, and half a time, away from the presence of the …
9 more voices on this verse
The Church Fathers2 voices
A commentator
Hippolytus of RomeHippolytus Dogmatical and Historical Fragments · Written before 235.
proposed
"And the dragon," he says, "saw and persecuted the woman which brought forth the man-child. And to the woman were given two wings of the great eagle, that she might fly into the wilderness, where she is nourished for a time, and times, and half a time, from the face of the serpent."
When the Savior was on the cross, the Lord turned, as the Gospel according to John tells us, "and saw the disciple whom he loved, and said to him of Mary, 'Behold thy mother.' And to her he said, 'Behold thy son.' " If Mary …
The Medieval Church3 voices
From the beginning love for God and for the neighbor and a mind receptive of him who was crucified for us was given to [the church], as were the two Testaments. All of these things are symbolized by the wings of the eagle, and they …
And to the woman were given two wings of a great eagle, etc. The Church, supported by the two Testaments, avoiding the turbulent poisons of the world, daily seeks the solitude of a quiet and modest spirit with the affection of the mind, joyfully singing: …
Where she is nourished for a time, and times, and half a time. This represents the entire time of the Church, as previously encompassed in the number of days. For a time signifies a year, times signify two years, and half a time signifies six …
The Puritans and the Awakening2 voices
After the beginning of the twelve hundred and sixty days, or rather of the third woe, Christianity was exceedingly propagated, in the midst of various persecutions. About the year 948 it was again settled in Denmark; in 965, in Poland and Silesia; in 980, through all Russia. In 997 it was brought into Hungary; into Sweden and Norway, both before and after.
And to the woman were given two wings of a great eagle,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
As Israel was in the wilderness forty years, and had forty-two stages in her journey, so the Church for forty-two months, three and a half years or times [literally, seasons, used for years in Hellenistic Greek (MOERIS, the Atticist), Greek, "kairous," Da 7:25;
quarantine:debris (2026-07-29) — unbalanced-brackets
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And to the woman were given two wings of a great eagle - The most powerful of birds, and among the most rapid in flight. See the notes on Rev 4:7. The meaning here is, that the woman is represented as prepared for a rapid flight; so prepared as to be able to outstrip her pursuer, and to reach a place of safety. Divested of the figure, the sense is, that the church, when exposed to this form of persecution, would be protected as if miraculously supplied with wings. That she might fly into the wilderness - There is here a more full description of what is briefly stated in Rev 12:6. A wilderness or desert is often represented as a place of safety from pursuers. Thus David 1Sa 23:14-15 is represented as fleeing into the wilderness from the persecutions of Saul. So Elijah 1Ki 19:4 fled into the wilderness from the persecutions of Jezebel. The simple idea here is, that the church, in the opposition which would come upon it, would find a refuge. Into her place - A place appointed for her; that is, a place where she could be safe. Where she is nourished - The word rendered here “nourished” is the same - τρέφω trephō - which occurs in Rev 12:6, and which is there rendered “feed.” It means to feed, nurse, or nourish, as the young of animals Mat 6:26; Mat 25:37; Luk 12:24; Act 12:20; that is, to sustain by proper food. The meaning here is, that the church would be kept alive. It is not indeed mentioned by whom this would be done, but it is evidently implied that it would be by God. During this long period in which the church would be in obscurity, it would not be suffered to become extinct. […]
The words behind it
33 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐδόθησαν | edothesan | were given | G1325 → | 412 times |
| τῇ | tea | to the | G3588 → | 19766 times |
| γυναικὶ | gunaiki | woman | G1135 → | 211 times |
| αἱ | hai | the | G3588 → | 19766 times |
| δύο | duo | two | G1417 → | 133 times |
| πτέρυγες | pteruges | wings | G4420 → | 5 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἀετοῦ | aetou | eagle | G105 → | 5 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| μεγάλου, | megalou | great, | G3173 → | 243 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| πέτηται | petetai | she may fly | G4072 → | 5 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἔρημον | eremon | wilderness | G2048 → | 48 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸν | ton | the | G3588 → | 19766 times |
| τόπον | topon | place | G5117 → | 94 times |
| αὐτῆς | autes | of her | G846 → | 5565 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| τρέφεται | trephetai | she is nourished | G5142 → | |
| ἐκεῖ | ekei | there | G1563 → | 105 times |
| καιρὸν | kairon | a time | G2540 → | 84 times |
| καὶ | kai | and | G2532 → | 9120 times |
| καιροὺς | kairous | times | G2540 → | 84 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἥμισυ | hemisu | half | G2255 → | 5 times |
| καιροῦ | kairou | a time | G2540 → | 84 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| προσώπου | prosopou | [the] face | G4383 → | 75 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ὄφεως. | opheos | serpent. | G3789 → | 13 times |
καὶAnd
kaiG2532 →9120 times
ἐδόθησανwere given
edothesanG1325 →412 times
τῇto the
teaG3588 →19766 times
γυναικὶwoman
gunaikiG1135 →211 times
αἱthe
haiG3588 →19766 times
δύοtwo
duoG1417 →133 times
πτέρυγεςwings
pterugesG4420 →5 times
τοῦof the
touG3588 →19766 times
ἀετοῦeagle
aetouG105 →5 times
τοῦ<the>
touG3588 →19766 times
μεγάλου,great,
megalouG3173 →243 times
ἵναso that
inaG2443 →668 times
πέτηταιshe may fly
petetaiG4072 →5 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
ἔρημονwilderness
eremonG2048 →48 times
εἰςinto
eisG1519 →1755 times
τὸνthe
tonG3588 →19766 times
τόπονplace
toponG5117 →94 times
αὐτῆςof her
autesG846 →5565 times
ὅπουwhere
hopouG3699 →82 times
τρέφεταιshe is nourished
trephetaiG5142 →
ἐκεῖthere
ekeiG1563 →105 times
καιρὸνa time
kaironG2540 →84 times
καὶand
kaiG2532 →9120 times
καιροὺςtimes
kairousG2540 →84 times
καὶand
kaiG2532 →9120 times
ἥμισυhalf
hemisuG2255 →5 times
καιροῦa time
kairouG2540 →84 times
ἀπὸfrom
apoG575 →640 times
προσώπου[the] face
prosopouG4383 →75 times
τοῦof the
touG3588 →19766 times
ὄφεως.serpent.
opheosG3789 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 40:31But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
it leads to
- Lamentations 3:25–26
The LORD is good to those who wait for Him, to the soul who seeks Him.
- 2 Corinthians 4:16
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
- Psalms 27:13–14
Still I am certain to see the goodness of the LORD in the land of the living.
- Psalms 103:5
who satisfies you with good things, so that your youth is renewed like the eagle’s.
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Lamentations 3:25–26
Through
Daniel 7:25He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…
it leads to
- Daniel 12:7
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…
- 2 Thessalonians 2:4
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
- Daniel 12:7
Through
Exodus 19:4‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
it leads to
- Isaiah 63:9
In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days…
- Isaiah 63:9
Where this verse is studied
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About Revelation

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 12:13-14; Bede, Commentary on Revelation; Epiphanius of Salamis, PANARION 7.78.10.9-11.5; Hippolytus of Rome, Hippolytus Dogmatical and Historical Fragments; Irenaeus, Against Heresies Book II; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Methodius of Olympus, SYMPOSIUM 8.12-13; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 12:14 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
