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Revelation 1:11

in Revelation 1

saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

BSB

The same verse in ASV and KJV

ASV

saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

KJV

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

This verse in Revelation 1

Commentary

12 notes on this verse
John used the same four keys that Habakkuk did. In Revelation 1:9-11 we find he was in the spirit (stillness), he heard a voice behind him (tuned to spontaneity), saying, "Write in a book (journaling), what you see (vision)."

This site's exposition

the isle that is called Patmos

on Revelation 1:9-11

John writes as your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, three shares held together, banished to Patmos, a small Aegean island used for exile, for the word of God and the testimony of Jesus. In the Spirit on the Lord's day is read of the week's first day by the main line, with the reading that hears the eschatological day of the Lord named beside it. The trumpet voice commands a book, and the seven churches are a real postal circuit, Ephesus up the coast and around, seven congregations whose angels and lampstands the vision is about to explain.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

There are many cities in Asia, but he himself commands to write to those who have been taught by him and have already accepted the faith of Christ. For what could one advise to those who are unbelieving and have turned away from the saving …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 1:11 · Written before 600.

proposed

We have already said that he addressed one church which exists during the time of the whole world, that is, from that time when he spoke to the consummation of the world. Since he now mentions the names of these churches specifically, let us see …

The Medieval Church2 voices

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And send to the seven churches, etc. The Church of Christ was not then only in these places, but the fullness consists in the number seven. Asia, which is interpreted as elevation, designates the proud height of the world in which the Church sojourns; and, …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

I was in the spirit on the Lord's day. Here we need to start speaking about species and genus individually. John's spirit did not leave his flesh altogether when he saw this, because his body could not have survived without spirit; but, being in ecstasy, …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And I turned to see the voice - That is, to see him whose voice it was. And being turned, I saw - It seems, the vision presented itself gradually. First he heard a voice; and, upon looking behind, he saw the golden candlesticks, and then, in the midst of the candlesticks, which were placed in a circle, he saw one like a son of man - That is, in an human form.
5 more voices on this verse

The Puritans and the Awakening2 voices

Saying, I am Alpha and Omega, the first and the last,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What the blessing is which he pronounces on all the faithful in these churches: Grace and peace, holiness and comfort. Grace, that is, the good-will of God towards us and his good work in us; and peace, that is, the sweet evidence and assurance of this grace.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The words, "which are in Asia" are rejected by the oldest manuscripts, A, B, C, CYPRIAN, Vulgate, and Syriac; Coptic alone supports them of old authorities. These seven are representative churches; and, as a complex whole, ideally complete, embody the chief spiritual characteristics of the Church, whether as faithful or unfaithful, in all ages.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am Alpha and Omega, the first and the last: and - This whole clause is wanting in ABC, thirty-one others; some editions; the Syriac, Coptic, Ethiopic, Armenian, Slavonic, Vulgate, Arethas, Andreas, and Primasius. Griesbach has left it out of the text. Saying - What thou seest, write in a book - Carefully note down every thing that is represented to thee. John had the visions from heaven; but he described them in his own language and manner. Send it unto the seven Churches - The names of which immediately follow. In Asia. This is wanting in the principal MSS. and versions. Griesbach has left it out of the text. Ephesus - This was a city of Ionia, in Asia Minor, situated at the mouth of the river Cayster, on the shore of the Aegean Sea, about fifty miles south of Smyrna. See preface to the Epistle to the Ephesians. Smyrna - Now called also Ismir, is the largest and richest city of Asia Minor. It is situated about one hundred and eighty-three miles west by south of Constantinople, on the shore of the Aegean Sea. It is supposed to contain about one hundred and forty thousand inhabitants, of whom there are from fifteen to twenty thousand Greeks, six thousand Armenians, five thousand Roman Catholics, one hundred and forty Protestants, eleven thousand Jews, and fifteen thousand Turks. It is a beautiful city, but often ravaged by the plague, and seldom two years together free from earthquakes. In 1758 the city was nearly desolated by the plague; scarcely a sufficient number of the inhabitants survived to gather in the fruits of the earth. In 1688 there was a terrible earthquake here, which overthrew a great number of houses; in one of the shocks, the rock on which the castle stood opened, swallowed up the castle and five thousand persons! […]
Saying - That is, literally, “the trumpet saying.” It was, however, manifestly the voice that addressed these words to John, though they seemed to come through a trumpet, and hence the trumpet is represented as uttering them. I am Alpha and Omega - Rev 1:8. The first and the last - An explanation of the terms Alpha and Omega. See the notes on Rev 1:8. And, What thou seest - The voice, in addition to the declaration, “I am Alpha and Omega,” gave this direction that he should record what he saw.

The words behind it

31 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 2:2

    Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.

    it leads to

    • Isaiah 30:8

      Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.

      Reached by 2 separate paths from here.

    • Revelation 14:13

      And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…

    • Revelation 1:18–19

      the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

  • Through

    Ephesians 1:1

    Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:

    it leads to

    • Colossians 1:2

      To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.

    • 2 Corinthians 1:1

      Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:

    • 1 Corinthians 1:1–2

      Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

  • Through

    Revelation 3:1

    “To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a…

    it leads to

    • 1 Timothy 5:6

      But she who lives for pleasure is dead even while she is still alive.

    • James 2:26

      As the body without the spirit is dead, so faith without deeds is dead.

Where this verse is studied

About Revelation

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 1:11; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Mark Virkler, Four Keys to Hearing God's Voice (Christian Leadership University); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.