Revelation 1:11
in Revelation 1saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
BSB
The same verse in ASV and KJV ▾
ASV
saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
KJV
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
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This verse in Revelation 1
Commentary
12 notes on this verseJohn used the same four keys that Habakkuk did. In Revelation 1:9-11 we find he was in the spirit (stillness), he heard a voice behind him (tuned to spontaneity), saying, "Write in a book (journaling), what you see (vision)."
This site's exposition
the isle that is called Patmos
on Revelation 1:9-11
John writes as your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, three shares held together, banished to Patmos, a small Aegean island used for exile, for the word of God and the testimony of Jesus. In the Spirit on the Lord's day is read of the week's first day by the main line, with the reading that hears the eschatological day of the Lord named beside it. The trumpet voice commands a book, and the seven churches are a real postal circuit, Ephesus up the coast and around, seven congregations whose angels and lampstands the vision is about to explain.
The record, by era
The Church Fathers2 voices
There are many cities in Asia, but he himself commands to write to those who have been taught by him and have already accepted the faith of Christ. For what could one advise to those who are unbelieving and have turned away from the saving …
We have already said that he addressed one church which exists during the time of the whole world, that is, from that time when he spoke to the consummation of the world. Since he now mentions the names of these churches specifically, let us see …
The Medieval Church2 voices
And send to the seven churches, etc. The Church of Christ was not then only in these places, but the fullness consists in the number seven. Asia, which is interpreted as elevation, designates the proud height of the world in which the Church sojourns; and, …
I was in the spirit on the Lord's day. Here we need to start speaking about species and genus individually. John's spirit did not leave his flesh altogether when he saw this, because his body could not have survived without spirit; but, being in ecstasy, …
The Puritans and the Awakening1 voice
And I turned to see the voice - That is, to see him whose voice it was. And being turned, I saw - It seems, the vision presented itself gradually. First he heard a voice; and, upon looking behind, he saw the golden candlesticks, and then, in the midst of the candlesticks, which were placed in a circle, he saw one like a son of man - That is, in an human form.
5 more voices on this verse
The Puritans and the Awakening2 voices
Saying, I am Alpha and Omega, the first and the last,....
What the blessing is which he pronounces on all the faithful in these churches: Grace and peace, holiness and comfort. Grace, that is, the good-will of God towards us and his good work in us; and peace, that is, the sweet evidence and assurance of this grace.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The words, "which are in Asia" are rejected by the oldest manuscripts, A, B, C, CYPRIAN, Vulgate, and Syriac; Coptic alone supports them of old authorities. These seven are representative churches; and, as a complex whole, ideally complete, embody the chief spiritual characteristics of the Church, whether as faithful or unfaithful, in all ages.
I am Alpha and Omega, the first and the last: and - This whole clause is wanting in ABC, thirty-one others; some editions; the Syriac, Coptic, Ethiopic, Armenian, Slavonic, Vulgate, Arethas, Andreas, and Primasius. Griesbach has left it out of the text. Saying - What thou seest, write in a book - Carefully note down every thing that is represented to thee. John had the visions from heaven; but he described them in his own language and manner. Send it unto the seven Churches - The names of which immediately follow. In Asia. This is wanting in the principal MSS. and versions. Griesbach has left it out of the text. Ephesus - This was a city of Ionia, in Asia Minor, situated at the mouth of the river Cayster, on the shore of the Aegean Sea, about fifty miles south of Smyrna. See preface to the Epistle to the Ephesians. Smyrna - Now called also Ismir, is the largest and richest city of Asia Minor. It is situated about one hundred and eighty-three miles west by south of Constantinople, on the shore of the Aegean Sea. It is supposed to contain about one hundred and forty thousand inhabitants, of whom there are from fifteen to twenty thousand Greeks, six thousand Armenians, five thousand Roman Catholics, one hundred and forty Protestants, eleven thousand Jews, and fifteen thousand Turks. It is a beautiful city, but often ravaged by the plague, and seldom two years together free from earthquakes. In 1758 the city was nearly desolated by the plague; scarcely a sufficient number of the inhabitants survived to gather in the fruits of the earth. In 1688 there was a terrible earthquake here, which overthrew a great number of houses; in one of the shocks, the rock on which the castle stood opened, swallowed up the castle and five thousand persons! […]
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Saying - That is, literally, “the trumpet saying.” It was, however, manifestly the voice that addressed these words to John, though they seemed to come through a trumpet, and hence the trumpet is represented as uttering them. I am Alpha and Omega - Rev 1:8. The first and the last - An explanation of the terms Alpha and Omega. See the notes on Rev 1:8. And, What thou seest - The voice, in addition to the declaration, “I am Alpha and Omega,” gave this direction that he should record what he saw.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λεγούσης | legouses | saying | G3004 → | 1325 times |
| ὃ | ho | What | G3739 → | 1405 times |
| βλέπεις | blepeis | you see | G991 → | 132 times |
| γράψον | grapson | do write | G1125 → | 189 times |
| εἰς | eis | in | G1519 → | 1755 times |
| βιβλίον | biblion | a book | G975 → | 34 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πέμψον | pempson | do send | G3992 → | 79 times |
| ταῖς | tais | to the | G3588 → | 19766 times |
| ἑπτὰ | hepta | seven | G2033 → | 86 times |
| ἐκκλησίαις | ekklesiais | churches | G1577 → | 113 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἔφεσον | epheson | Ephesus | G2181 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Σμύρναν | smurnan | Smyrna | G4667 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Πέργαμον | pergamon | Pergamum | G4010 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Θυάτειρα | thuateira | Thyatira | G2363 → | 4 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Σάρδεις | sardeis | Sardis | G4554 → | 3 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Φιλαδέλφειαν | philadelpheian | Philadelphia | G5359 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Λαοδίκειαν.¶ | laodikeian | Laodicea. | G2993 → |
λεγούσηςsaying
legousesG3004 →1325 times
ὃWhat
hoG3739 →1405 times
βλέπειςyou see
blepeisG991 →132 times
γράψονdo write
grapsonG1125 →189 times
εἰςin
eisG1519 →1755 times
βιβλίονa book
biblionG975 →34 times
καὶand
kaiG2532 →9120 times
πέμψονdo send
pempsonG3992 →79 times
ταῖςto the
taisG3588 →19766 times
ἑπτὰseven
heptaG2033 →86 times
ἐκκλησίαιςchurches
ekklesiaisG1577 →113 times
εἰςto
eisG1519 →1755 times
ἜφεσονEphesus
ephesonG2181 →
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
ΣμύρνανSmyrna
smurnanG4667 →
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
ΠέργαμονPergamum
pergamonG4010 →
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
ΘυάτειραThyatira
thuateiraG2363 →4 times
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
ΣάρδειςSardis
sardeisG4554 →3 times
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
ΦιλαδέλφειανPhiladelphia
philadelpheianG5359 →
καὶand
kaiG2532 →9120 times
εἰςto
eisG1519 →1755 times
Λαοδίκειαν.¶Laodicea.
laodikeianG2993 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Habakkuk 2:2Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.
it leads to
- Isaiah 30:8
Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.
Reached by 2 separate paths from here.
- Revelation 14:13
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…
- Revelation 1:18–19
the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
- Isaiah 30:8
Through
Ephesians 1:1Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
it leads to
- Colossians 1:2
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
- 2 Corinthians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
- 1 Corinthians 1:1–2
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
- Colossians 1:2
Through
Revelation 3:1“To the angel of the church in Sardis write: These are the words of the One who holds the seven Spirits of God and the seven stars. I know your deeds; you have a…
it leads to
- 1 Timothy 5:6
But she who lives for pleasure is dead even while she is still alive.
- James 2:26
As the body without the spirit is dead, so faith without deeds is dead.
- 1 Timothy 5:6
Where this verse is studied
On this page
Studies16
On this verse
About Revelation

Who and where
2 names in this verse with a page on the site.
- PlaceLycus Valley, PhrygiaLaodiceaThe wealthy neighbor of Colossae that received a letter from Paul now lost and the rebuke of Revelation 3 for lukewarm faith, its…
- PlaceAsia MinorEphesusGreat harbor city of Asia, home of the Artemis temple; Paul's three-year base where the word grew mightily; addressed in Ephesians…
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 1:11; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Mark Virkler, Four Keys to Hearing God's Voice (Christian Leadership University); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
