Psalms 78:71
in Psalms 78from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance.
BSB
The same verse in ASV and KJV ▾
ASV
From following the ewes that have their young he brought him, To be the shepherd of Jacob his people, and Israel his inheritance.
KJV
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
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This verse in Psalms 78
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
From following the ewes great with younq - Margin, as in Hebrew, From after. The meaning is, that he followed after them; that is, he attended them, or watched over them as a shepherd. The single word rendered “the ewes great with young” - עול ‛ûl - is a participle from עלוה ‛âlâhô, to ascend, to go up; and then, to bring up, to nourish. The exact idea here is doubtless that of bringing up, or of sucking them, and the word should have been so translated here. It is so rendered by Luther.
The record, by era
The Church Fathers1 voice
"And He chose David His servant" [Psalm 78:71]. The tribe, I say, of Judah, for the sake of David: but David for the sake of Christ: the tribe then of Judah for the sake of Christ. At whose passing by blind men cried out, "Have pity on us, Son of David:" [Matthew 20:30] and immediately by His pity they received light, because true was the thing which they cried out. This then the Apostle does not cursorily speak of, but does heedfully notice, writing to Timothy, "Be thou mindful, that Christ Jesus has risen from the dead, of the seed of David," etc. [2 Timothy 2:8] Therefore the Saviour Himself, made according to the flesh of the seed of David, is figured in this passage under the name of David, the Lord opening in parables His mouth. And let it not move us, that when he had said, "and He chose David," under which name he signified Christ, he has added, "His servant," not His Son. Yea even hence we may perceive, that not the substance of the Only-Begotten coeternal with the Father, but the "form of a servant" was taken of the seed of David.
The Puritans and the Awakening2 voices
From following the ewes great with young,.... Or, "from after" them (a); it was usual with the shepherd to put them before him, and to follow them, and gently drive them, which is expressive of his care and tenderness of them; see Gen 33:13, the same is observed of David's antitype, the great and good Shepherd of the sheep, Isa 40:
As the general scope of this psalm may be of use to us in the singing of it, to put us upon recollecting what God has done for us and for his church formerly, and what we have done against him, so the particulars also may be of use to us, for warning against those sins of unbelief and ingratitude which Israel of old was notoriously guilty of, and the record of which was preserved for our learning.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
God's sovereignty was illustrated in this choice. The contrast is striking--humility and exaltation--and the correspondence is beautiful.
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. Exercising the care and art of those who watch for the young lambs, David followed the ewes in their wanderings; the tenderness and patience thus acquired would tend to the development of characteristics most becoming in a king. To the man thus prepared, the office and dignity which God had appointed for him, came in due season, and he was enabled worthily to wear them. It is wonderful how often divine wisdom so arranges the early and obscure portion of a choice life, so as to make it a preparatory school for a more active and noble future.
2 more voices on this verse
The Nineteenth Century2 voices
From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance. Exercising the care and art of those who watch for the young lambs, David followed the ewes in their wanderings; the tenderness and patience thus acquired would tend to the development of characteristics most becoming in a king. To the man thus prepared, the office and dignity which God had appointed for him, came in due season, and he was enabled worthily to wear them.
From following the ewes - Instances of this kind are not unfrequent in the ancient Greek and Roman history. Croesus said that Gypes, who was the first of his race, was a slave, and rose to sovereignty, succeeding his predecessor, of whose sheep he had been the pastor.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מֵאַחַ֥ר | meachar | from after | H310 → | 715 times |
| עָל֗וֹת | alot | nursing [sheep] | H5763 → | |
| הֱ֫בִיא֥וֹ | hevio | he brought him | H935 → | 2568 times |
| לִ֭רְעוֹת | lirot | to shepherd | H7462 → | 177 times |
| בְּיַעֲקֹ֣ב | beyaako | <in> Jacob | H3290 → | 350 times |
| עַמּ֑וֹ | amo | people his | H5971 → | 1873 times |
| וּ֝בְיִשְׂרָאֵ֗ל | uveyisrael | and <in> Israel | H3478 → | 2507 times |
| נַחֲלָתֽוֹ׃ | nachalato | inheritance his | H5159 → | 222 times |
מֵאַחַ֥רfrom after
meacharH310 →715 times
עָל֗וֹתnursing [sheep]
alotH5763 →
הֱ֫בִיא֥וֹhe brought him
hevioH935 →2568 times
לִ֭רְעוֹתto shepherd
lirotH7462 →177 times
בְּיַעֲקֹ֣ב<in> Jacob
beyaakoH3290 →350 times
עַמּ֑וֹpeople his
amoH5971 →1873 times
וּ֝בְיִשְׂרָאֵ֗לand <in> Israel
uveyisraelH3478 →2507 times
נַחֲלָתֽוֹ׃inheritance his
nachalatoH5159 →222 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 40:11He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
it leads to
- Micah 5:4
He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to…
Reached by 2 separate paths from here.
- Ezekiel 34:23
I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.
Reached by 2 separate paths from here.
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
- Psalms 23:1–6
The LORD is my shepherd; I shall not want.
- John 10:11–16
I am the good shepherd. The good shepherd lays down His life for the sheep.
- Micah 5:4
Through
2 Samuel 5:2Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel,…
it leads to
- Matthew 2:6
‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people…
- Ezekiel 37:24–25
My servant David will be king over them, and there will be one shepherd for all of them. They will follow My ordinances and keep and observe My statutes.
- John 10:11
I am the good shepherd. The good shepherd lays down His life for the sheep.
- Matthew 2:6
Where this verse is studied
On this page
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About Psalms

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
