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Philippians 2:26

in Philippians 2

For he has been longing for all of you and is distressed because you heard he was ill.

BSB

The same verse in ASV and KJV ▾

ASV

since he longed after you all, and was sore troubled, because ye had heard that he was sick:

KJV

For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

This verse in Philippians 2

Commentary

11 notes on this verse

A commentator

Ambrosiaster

EPISTLE TO THE PHILIPPIANS 2.27.1 · Written before 384.

Both the congregation and Epaphroditus were sad because of his sickness. They hoped that they might, on seeing him, be reassured in his recovery of health and that he might be relieved of his present anxiety to see them. For he was their apostle, appointed …

This site's exposition

Epaphroditus, my brother

on Philippians 2:25-27

Five titles honor the returning courier, my brother, fellow worker, and fellow soldier, and your messenger and minister to my needs. The last two translate apostolos and leitourgos, the church's envoy performing a priestly service with their gift. He was sick indeed, and God had mercy on him.

This site's exposition

he has been longing for all of you

Epaphroditus longed for his church and was troubled for its sake. Jamieson, Fausset and Brown note that the word for distressed means worn out with heavy grief. His worry was that the news of his illness had grieved them, and Ambrosiaster reads the sadness as shared on both sides.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Philippians 9 · Written before 407.

proposed

"Since he longed after you all, and was sore troubled, because ye had heard that he was sick. For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow." Here he aims at a farther point, making it manifest, that Epaphroditus too was well aware, how he was beloved of them. And this is no light thing toward loving. You know how he was sick, he says; and he grieved that on his recovery he did not see you, and free you from the grief ye had by reason of his sickness. Here too he gives another reason for sending so late to them, not from any remissness, but he kept Timothy because he had no one else, (for, as he had written, he had "no one likeminded,") and Epaphroditus because of his sickness. He then shows that this was a long sickness, and had consumed much time, by adding, "for he was sick nigh unto death." You see how anxious Paul is to cut off from his disciples all occasion of slighting or contempt, and every suspicion that his not coming was because he despised them. For nothing will have such power to draw a disciple toward one, as the persuasion that his superior cares for him, and that he is full of heaviness on his account, for this is the part of exceeding love. Because "ye have heard," he says, "that he was sick; for he was sick nigh unto death." And that I am not making an excuse, hear what follows. "But God had mercy on him." What sayest thou, O heretic? Here it is written, that God's mercy retained and brought back again him who was on the point of departure. And yet if the world is evil, it is no mercy to leave a man in the evil. Our answer to the heretic is easy, but what shall we say to the Christian? for he perchance will question, and say, "if to depart and to be with Christ is far better," how saith he that he hath obtained mercy? […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

Knowing, he says, that you love him and are grieved by his illness, he therefore desires to see you, in order to free you from the sorrow that came upon you because of his illness.

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

But why? To satisfy the desire with which he has been longing for you all: "For I long to see you" (Rom. 1:11), and also to relieve him of his sorrow, because he was sad at the sorrow you felt, when you heard that he …

The Puritans and the Awakening2 voices

For he longed after you,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He presses them largely to like-mindedness and lowly-mindedness, in conformity to the example of the Lord Jesus, the great pattern of humility and love. The great gospel precept passed upon us; that is, to love one another. This is the law of Christ's kingdom, the lesson of his school, the livery of his family.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Translate as Greek, "Inasmuch as he was longing after you all." full of heaviness--The Greek expresses the being worn out and overpowered with heavy grief. because that ye had heard that he had been sick--rather, "that he was sick." He felt how exceedingly saddened you would be in hearing it; and he now is hastening to relieve your minds of the anxiety.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye had heard that he had been sick - “In this passage,” says Dr. Paley, “no intimation is given that the recovery of Epaphroditus was miraculous, it is plainly spoken of as a natural event. This instance, together with that in the Second Epistle to Timothy, Trophimus have I left at Miletum sick, affords a proof that the power of performing cures, and, by parity of reason, of working other miracles, was a power which only visited the apostles occasionally, and did not at all depend upon their own will.
For he longed after you all - He was desirous to see you all, and to relieve your anxiety in regard to his safety.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:15

    Rejoice with those who rejoice; weep with those who weep.

    it leads to

    • 1 Corinthians 12:26

      If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

  • Through

    Isaiah 61:3

    to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be…

    it leads to

    • Psalms 30:11

      You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,

    • Jeremiah 17:7–8

      But blessed is the man who trusts in the LORD, whose confidence is in Him.

    • John 16:20

      Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

    • Isaiah 61:10

      I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…

  • Through

    Proverbs 12:25

    Anxiety weighs down the heart of a man, but a good word cheers it up.

    it leads to

    • Proverbs 16:24

      Pleasant words are a honeycomb, sweet to the soul and healing to the bones.

    • Proverbs 15:13

      A joyful heart makes a cheerful countenance, but sorrow of the heart crushes the spirit.

    • Proverbs 17:22

      A joyful heart is good medicine, but a broken spirit dries up the bones.

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 2.27.1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 9; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.