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Numbers 13:24

in Numbers 13

Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.

BSB

The same verse in ASV and KJV

ASV

That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from thence.

KJV

The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.

This verse in Numbers 13

Commentary

6 notes on this verse

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

Later on, a sacred vine put forth a cluster of grapes that was prophetic. To those who had been led by the Educator to a place of rest after their wanderings it was a sign, for the great cluster of grapes is the Word crushed on our account. The Word desired that the "blood of the grape" be mixed with water as a symbol that his own blood is an integral element in salvation.

This site's exposition

they bare it between two upon a staff

on Numbers 13:23-24

One cluster takes two men and a staff, and the pomegranates and figs come back with it, so the evidence for the promise is carried home on the shoulders of the men who will advise against acting on it. The valley takes its name from that cluster, and Genesis 14:13 and 14:24 had already given Eshcol as the name of an Amorite at Hebron who stood with Abram, which Albert Barnes reads as an older place name taken up in a new sense. Clement of Alexandria, in The Instructor, read the great cluster as the Word crushed for us, and that is a reading of the fathers rather than a statement the text makes.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Jehoshua - Oshea notes a desire of salvation, signifying, Save we pray thee; but Jehoshua, or Joshua, includes a promise of salvation, He will save. So this was a prophecy of his succession to Moses in the government, and of the success of his arms. Josh. is the same name with Jesus, of whom Joshua was a type.
The place was called the brook of Eshcol,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The major part discourage the people from going forward to Canaan; and justly are the Israelites left to this temptation, for putting so much confidence in the judgment of men, when they had the word of God to trust to. It is a righteous thing with God to give those up to strong delusions who will not receive his truth in the love of it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

So they . . . searched the land--They advanced from south to north, reconnoitering the whole land. the wilderness of Zin--a long level plain, or deep valley of sand, the monotony of which is relieved by a few tamarisk and rethem trees.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לַמָּק֣וֹם<to> the place

    lamakomH4725401 times

  • הַה֔וּא<the> that

    hahu'H19311879 times

  • קָרָ֖אsomeone called

    kara'H7121733 times

  • נַ֣חַל[the] wadi of

    nachalH5158141 times

  • אֶשְׁכּ֑וֹלEshcol

    ʾeshkolH8126 times

  • עַ֚לon

    ʾalH59215755 times

  • אֹד֣וֹת[the] causes of

    ʾodotH182

  • הָֽאֶשְׁכּ֔וֹלthe cluster

    haeshkolH811

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • כָּרְת֥וּthey cut down

    karetuH3772288 times

  • מִשָּׁ֖םfrom there

    mishamH8033834 times

  • בְּנֵ֥י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Spies Return from the Promised Land — Gustave Doré, Doré's English Bible (1866), public domain
The Spies Return from the Promised Land — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Clement of Alexandria, The Instructor Book 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.