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Mark 8:33

in Mark 8

But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”

BSB

The same verse in ASV and KJV ▾

ASV

But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

KJV

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

This verse in Mark 8

Commentary

12 notes on this verse

A commentator

Bede

On the Gospel of Mark · Written before 735.

When he had turned and saw his disciples, he rebuked Peter, saying: Go behind me, Satan. Satan is interpreted as adversary or contrary. Because you speak contrary (he said) to my will, you should be called adversary. Many think that it was not Peter who …

This site's exposition

the Son of Man must suffer many things

on Mark 8:31-33

Peter rebukes Jesus for saying the Son of Man must suffer many things, and Jesus answers, Get behind Me, Satan. Within four verses Peter goes from confessing the Christ to hearing the name Satan.

This site's exposition

the things of men

John Chrysostom explains Peter's fall so soon after his confession. The Father had revealed that Jesus was the Christ, but the mystery of the cross had not yet been revealed. Matthew Henry adds that Peter took the kingdom to be temporal and human, when it is spiritual and divine.

The record, by era

The Church Fathers2 voices

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) But He saith not to the devil, when tempting Him, Get thee behind me, but to Peter He saith, Get thee behind me, that is, follow Me, and resist not the design of My voluntary Passion. There follows, For thou savourest not the things which be of God, but which be of men.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

But how is this, that Peter, gifted with a revelation from the Father, has so soon fallen, and become unstable? Surely, however, it was not wonderful that one who had received no revelation concerning the Passion should be ignorant of this. For that He was the Christ, the Son of the living God, he had learnt by revelation; but the mystery of His cross and resurrection had not yet been revealed to him. He Himself, however, showing that He must come to His Passion, rebuked Peter; wherefore there follows, And when he had turned about and looked on his disciples, he rebuked Peter, &c.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For the Lord, wishing to show that His Passion was to take place on account of the salvation of men, and that Satan alone was unwilling that Christ should suffer, and the race of man be saved, called Peter Satan, because he savoured the things that were of Satan, and, from unwillingness that Christ should suffer, became His adversary; for Satan is interpreted 'the adversary.' He says that Peter savours the things which be of men, in that he in some way savoured carnal affections, for Peter wished that Christ should spare Himself and not be crucified.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

For you are not mindful of the things of God, but of the things of men. It is of my will, and of the Father's, whose will I have come to do, that I should die for the salvation of men. Considering only your will, …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But the Lord, showing that His suffering would be for the salvation of them and of many, and that Satan alone does not want Him to suffer and save people, calls Peter "Satan" for his thoughts befitting Satan, for his not wanting Christ to suffer …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The cross of Christ, the great instance of God's power and wisdom, was to some a stumbling-block, and to others foolishness. (2.) Peter spoke as one that did not rightly understand, nor had duly considered, the nature of Christ's kingdom; he took it to be temporal and human, whereas it is spiritual and divine.
But when he had turned about,....

The Nineteenth Century2 voices

The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation "by the way." Happy are those journeys, in which time is not wasted on trifles, but redeemed as far as possible for the consideration of serious things. Let us observe the variety of opinions about Christ , which prevailed among the Jews. Some said that He was John the Baptist — some Elijah — and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true.
The circumstances here recorded are of great importance. They took place during a journey, and arose out of a conversation "by the way." Happy are those journeys, in which time is not wasted on trifles, but redeemed as far as possible for the consideration of serious things. Let us observe the variety of opinions about Christ , which prevailed among the Jews. Some said that He was John the Baptist — some Elijah — and others one of the prophets. In short every kind of opinion appears to have been current, excepting that one which was true. We may see the same thing on every side at the present day. Christ and his Gospel are just as little understood in reality, and are the subject of just as many different opinions as they were eighteen hundred years ago. Many know the name of Christ, acknowledge Him as one who came into the world to save sinners, and regularly worship in buildings set apart for His service. Few thoroughly realize that He is very God — the one Mediator — the one High Priest — the only source of life and peace — their own Shepherd and their own Friend. Vague ideas about Christ are still very common. Intelligent experimental acquaintance with Christ is still very rare. May we never rest until we can say of Christ, "My beloved is mine and I am His." (Cant. 2:16.) This is saving knowledge. This is life eternal. Let us observe the good confession of faith which the apostle Peter witnessed . He replied to our Lord's question, "Whom do you say that I am?" "You are the Christ." This was a noble answer, when the circumstances under which it was made are duly considered. It was made when Jesus was poor in condition, without honor, majesty, wealth, or power. It was made when the heads of the Jewish nation, both in church and state, refused to receive Jesus as the Messiah. Yet even then Simon Peter says, "You are the Christ."

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 2:15

    Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    it leads to

    • James 4:4

      You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

    • Matthew 6:24

      No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

    • Colossians 3:1–2

      Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.

    • Luke 16:13

      No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

  • Through

    Matthew 4:10

    “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”

    it leads to

    • Deuteronomy 6:13–14

      Fear the LORD your God, serve Him only, and take your oaths in His name.

    • Deuteronomy 10:20

      You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.

    • Joshua 24:14

      Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.