Mark 12:27

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

quarantine:scripture (2026-07-29) — verbatim-scripture

He is not the God of the dead,....

But the God of the living - Θεος, God, is left out by ABCDKL, and in more than forty others, Syriac, one Arabic, one Persic, Coptic, Armenian, Gothic, Saxon, Vulgate, Itala, and Origen. Griesbach has omitted it.

These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels .

It was because the Pentateuch was regarded by all classes as the fundamental source of the Hebrew religion, and all the succeeding books of the Old Testament but as developments of it, that our Lord would show that even there the doctrine of the Resurrection was taught.

These verses relate a conversation between our Lord Jesus Christ and the Sadducees. The religion of these men, we know, was little better than infidelity. They said there was "no resurrection." They too, like the Pharisees, thought to entangle and perplex our Lord with hard questions. The Church of Christ must not expect to fare better than its Master. Formalism on one side and infidelity on another, are two enemies for whose attacks we must always be prepared. We learn from this passage, how much unfairness may often be detected in the arguments of infidels . The question propounded by the Sadducees is a striking illustration of this. They tell him of a woman who married seven brothers in succession, had no children, and outlived her seven husbands. They ask, "whose wife" of all the seven the woman would be "in the resurrection?" It may well be surmised that the case was a supposed and not a real one. On the face of it there is the strongest appearance of improbability. The chances against such a case occurring in reality, are almost infinite. But that was nothing to the Sadducees. All they cared for was to raise a difficulty, and if possible to put our Lord to silence. The doctrine of the resurrection they had not the face manfully to deny. The possible consequences of the doctrine were the ground which they chose to take up. There are three things which we shall do well to remember, if unhappily we have at any time to argue with infidels. For one thing, let us remember that an infidel will always try to press us with the difficulties and abstruse things of religion, and especially with those which are connected with the world to come. We must avoid this mode of argument as far as possible. It is leaving the open field to fight in a jungle. We must endeavor, as far as we can, to make our discussion turn on the great plain facts and evidences of Christianity.