Matthew 14:13
in Matthew 14When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
BSB
The same verse in ASV and KJV ▾
ASV
Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard thereof, they followed him on foot from the cities.
KJV
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
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This verse in Matthew 14
Commentary
17 notes on this verseHe did not retire into the desert through fear of death, as some suppose, but in mercy to His enemies, that they might not add murder to murder; putting off His death till the day of His passion; on which day the lamb is to be slain as the sacrament, and the posts of them that believe to be sprinkled with the blood. Or, He retired to leave us an example to shun that rashness which leads men to surrender themselves voluntarily, because not all persevere with like constancy under torture with the which they offered themselves to it.
This site's exposition
by ship into a desert place
Jesus departed thence by ship into a desert place apart on hearing of John's death, and the bench reads the withdrawal both as ordinary human grief for a kinsman and forerunner and as prudent caution, since the same ruler who killed John now sets his curious eye on Jesus in verse 1. The multitude will not let him keep the solitude, following him on foot around the shore faster than the boat could carry him, and the desert place that was meant for retreat becomes instead the setting for the next miracle.
The record, by era
The Church Fathers5 voices
(De Cons. Ev. ii. 45.) This the Evangelist relates to have been done immediately after the passion of John, therefore after this were those things done that were spoken of above, and moved Herod to say, This is John. For we must suppose those things to have been after his death which report carried to Herod, and which moved him to doubt who he could be concerning whom he heard such things; for himself had put John to death.
Mystically; The Word of God, on the close of the Law, entered the ship, that is, the Church; and departed into the desert, that is, leaving to walk with Israel, He passes into breasts void of Divine knowledge. The multitude learning this, follows the Lord out of the city into the desert, going, that is, from the Synagogue to the Church. The Lord sees them, and has compassion upon them, and heals all sickness and infirmity, that is, He cleanses their obstructed minds, and unbelieving hearts for the understanding of the new preaching.
Otherwise; The beheading of John marks the increase of that fame which Christ has among the people, as the exaltation of the Lord upon the cross marks the progress of the faith; whence John had said, He must increase, but I must decrease. (John 3:30.)
(Verse 13) And they came and told Jesus. When Jesus heard this, he withdrew from there in a boat to a deserted place by himself. They announced to the Savior the death of John the Baptist, and when he heard this, he withdrew to a deserted place. Not, as some think, out of fear of death, but sparing his enemies, lest they join one murder with another. Or deferring his own death to the day of his Passover, on which he was to be sacrificed as the Lamb (Exodus 12), and the doorposts of believers to be sprinkled with blood. Or perhaps He withdrew to give us an example of avoiding unnecessary danger, because not all have the same perseverance in enduring torments as they do in offering themselves to be tortured. For this reason, He also gives the command in another place: 'When they persecute you in this city, flee to another' (Mt. X, 23). The evangelist also elegantly does not say, 'He fled to a deserted place,' but 'He withdrew,' in order to avoid the persecutors rather than fearing them. Another interpretation: After the Jews and the king of the Jews cut off the head of the prophets and silenced the voice and speech of prophecy among them, Jesus moves to the desert, a place that the Church had not had before.
A commentator
John ChrysostomHomily on the Gospel of Matthew 49 · Written in the 5th century.
proposed
See Him on every occasion "departing," both when John was delivered up, and when he was slain, and when the Jews heard that He was making more disciples. For it is His will ordinarily to conduct things after the manner of a man, the time not yet calling Him to reveal His Godhead plainly. Wherefore also He bade His disciples "tell no man that He is the Christ;" for His will was that this should be better known after His resurrection. Wherefore upon those of the Jews that were for a time obstinate in their unbelief He was not very severe, but even disposed to be indulgent to them. And on retiring, He departs not into a city, but into a wilderness, and in a vessel, so that no man should follow. But do thou mark, I pray thee, how the disciples of John had now come to be more attached to Jesus. For it was they that told Him of the event; for indeed they have left all, and take refuge henceforth in Him. Thus, besides their calamity, His provision before made in that answer did no small good. But wherefore did He not retire before they brought Him the tidings, when yet He knew the fact before they reported it? To signify all means the reality of His economy. For not by His appearance only, but by His actions He would have this confirmed, because He knew the devil's craft, and that he would leave nothing undone to destroy this doctrine. He then for this end retires; but the multitudes not even so withdraw themselves from Him, but they follow, riveted to Him, and not even John's tragical end alarmed them. So great a thing is earnest desire, so great a thing is love; in such wise doth it overcome and dispel all dangers. Therefore they straightway also received their reward. […]
10 more voices on this verse
The Church Fathers1 voice
(Verse 13) And they came and told Jesus. When Jesus heard this, he withdrew from there in a boat to a deserted place by himself. They announced to the Savior the death of John the Baptist, and when he heard this, he withdrew to a deserted place. Not, as some think, out of fear of death, but sparing his enemies, lest they join one murder with another. Or deferring his own death to the day of his Passover, on which he was to be sacrificed as the Lamb (Exodus 12), and the doorposts of believers to be sprinkled with blood. Or perhaps He withdrew to give us an example of avoiding unnecessary danger, because not all have the same perseverance in enduring torments as they do in offering themselves to be tortured. For this reason, He also gives the command in another place: 'When they persecute you in this city, flee to another' (Mt. X, 23). The evangelist also elegantly does not say, 'He fled to a deserted place,' but 'He withdrew,' in order to avoid the persecutors rather than fearing them. Another interpretation: After the Jews and the king of the Jews cut off the head of the prophets and silenced the voice and speech of prophecy among them, Jesus moves to the desert, a place that the Church had not had before. And when the crowds heard this, they followed him on foot from the cities. It is possible that, for another reason, upon hearing of the death of John, they withdrew to a deserted place to confirm the faith of the believer. Finally, the crowds followed him on foot, not on pack animals, not in various vehicles, but by their own physical effort, to show their fervor of the mind. If we were to explain the reasons behind each word, we would exceed the brevity of the stated task. However, it must be said in passing that after the Lord came into the desert, many crowds followed him. For before he came into the solitude of the nations, he was worshiped by only one people.
The Medieval Church4 voices
The multitude show their faith by running to Jesus even as He is departing, for which they receive healing as the reward of faith. Their following on foot and without any provisions are also signs of faith.
And when Jesus had heard this, he retired from thence by boat into a desert place apart. Above, the opinion of Herod about Christ was set forth, and on its occasion the narrative about John was introduced; now it is shown that the opinion of …
(ap. Anselm.) The Saviour having heard the death of His Baptist, retired into the desert; as it follows, which when Jesus had heard, he departed thence by ship into a desert place.
Jesus departed on account of Herod's bloodthirstiness, teaching us also not to cast ourselves openly into danger. He also departed so that He would not seem to have been incarnate only in appearance. For if Herod had seized Jesus, he would have attempted to kill …
The Puritans and the Awakening3 voices
This passage of story, concerning Christ's feeding five thousand men with five loaves and two fishes, is recorded by all the four Evangelists, which very few, if any, of Christ's miracles are: this intimates that there is something in it worthy of special remark. The great resort of people to Christ, when he was retired into a desert place,
It should seem, there was more crowding to Christ after John's martyrdom than before. Sometimes the suffering of the saints are made to further the gospel ( Phil. i. 12 ), and "the blood of the martyrs is the seed of the church." Now John's testimony was finished, it was recollected, and more improved than ever.
When Jesus heard of it,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
A full narrative of the feeding the five thousand is given in each of the other evangelists: in Mar 6:32-44; in Luk 9:10-17; in Joh 6:1-14. Mat 14:13 And when Jesus heard of it, he departed - He went to a place of safety. He never threw himself unnecessarily into danger. It was proper that he should secure his life until the appointed time had come for him to die. By a ship into a desert place - That is, he crossed the Sea of Galilee. He went to the country east of the sea, into a place little inhabited.
When Jesus heard of it, he departed thence - Had the blessed Jesus continued in that place, it is probable the hand of this impure female murderer would have been stretched out against him also: he withdrew, therefore, not through fear, but to teach his messengers rather to yield to the storm than expose themselves to destruction, where, from circumstances, the case is evidently hopeless. The people - followed him on foot - πεζη, or, by land, which is a common acceptation of the word in the best Greek writers. See many examples in Kypke.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀκούσας | akousas | Having heard | G191 → | 425 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| ἀνεχώρησεν | anechoresen | withdrew | G402 → | 14 times |
| ἐκεῖθεν | ekeithen | from there | G1564 → | 37 times |
| ἐν | en | by | G1722 → | 2738 times |
| πλοίῳ | ploio | boat | G4143 → | 67 times |
| εἰς | eis | to | G1519 → | 1755 times |
| ἔρημον | eremon | a secluded | G2048 → | 48 times |
| τόπον | topon | place | G5117 → | 94 times |
| κατ᾽ | kat᾽ | apart | G2596 → | 468 times |
| ἰδίαν. | idian | [on his] own. | G2398 → | 114 times |
| καὶ | kai | And | G2532 → | 9120 times |
| ἀκούσαντες | akousantes | having heard [of it] | G191 → | 425 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ὄχλοι | ochloi | crowds | G3793 → | 175 times |
| ἠκολούθησαν | ekolouthesan | followed | G190 → | 90 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| πεζῇ | pezea | on foot | G3979 → | |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῶν | ton | the | G3588 → | 19766 times |
| πόλεων. | poleon | towns. | G4172 → | 163 times |
ἈκούσαςHaving heard
akousasG191 →425 times
δὲnow
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
ἀνεχώρησενwithdrew
anechoresenG402 →14 times
ἐκεῖθενfrom there
ekeithenG1564 →37 times
ἐνby
enG1722 →2738 times
πλοίῳboat
ploioG4143 →67 times
εἰςto
eisG1519 →1755 times
ἔρημονa secluded
eremonG2048 →48 times
τόπονplace
toponG5117 →94 times
κατ᾽apart
kat᾽G2596 →468 times
ἰδίαν.[on his] own.
idianG2398 →114 times
καὶAnd
kaiG2532 →9120 times
ἀκούσαντεςhaving heard [of it]
akousantesG191 →425 times
οἱthe
hoiG3588 →19766 times
ὄχλοιcrowds
ochloiG3793 →175 times
ἠκολούθησανfollowed
ekolouthesanG190 →90 times
αὐτῷHim
autoG846 →5565 times
πεζῇon foot
pezeaG3979 →
ἀπὸfrom
apoG575 →640 times
τῶνthe
tonG3588 →19766 times
πόλεων.towns.
poleonG4172 →163 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 12:15Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
it leads to
- Mark 3:7–12
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
- Matthew 10:23
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- John 11:54
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
- Matthew 19:2
Large crowds followed Him, and He healed them there.
- John 7:1
After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.
- Mark 3:7–12
Where this verse is studied
About Matthew

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; Hilary of Poitiers, Catena Aurea by Aquinas; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Calvin, Commentary on a Harmony of the Evangelists; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
