Matthew 14:18
in Matthew 14“Bring them here to Me,” Jesus said.
BSB
The same verse in ASV and KJV ▾
ASV
And he said, Bring them hither to me.
KJV
He said, Bring them hither to me.
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This verse in Matthew 14
Commentary
12 notes on this verse(Verse 18) He said to them: Bring them to me here. Listen, Marcion, listen, Manichaee, Jesus orders five loaves and two fish to be brought to him, so that he may sanctify and multiply them.
This site's exposition
the disciples came to Him and said
on Matthew 14:15-18
The disciples propose, “Dismiss the crowds so they can go to the villages and buy themselves some food”. Jesus sets it aside with “You give them something to eat”. His reply, “Bring them here to Me”, is the point of the miracle: whatever is placed in his hands becomes enough.
This site's exposition
Bring them here to Me
Jerome turns the command against Marcion and the Manichees, who held created matter to be evil. Jesus wants real bread and real fish to bless. Matthew Henry adds that whatever is placed in Christ's hands is sanctified by his word and by prayer.
The record, by era
The Church Fathers2 voices
These therefore the Apostles first set forth, because they were yet in these things; and from these things the preaching of the Gospel grows to its more abundant strength and virtue. Then the people is commanded to sit down upon the grass, as no longer lying upon the ground, but resting upon the Law, each one reposing upon the fruit of his own works as upon the grass of the earth.
But He is about to feed them also. And He doth not this of Himself, but waits to be entreated; on every occasion, as I have said, maintaining this rule, not to spring onward to His miracles, preventing them, but upon some call. And why did none of the multitude come near and speak for them? They reverenced Him exceedingly, and felt not even their hunger, through their longing to stay with Him. Neither indeed do His disciples, when they were come to Him, say, "Feed them;" for as yet they were rather in an imperfect state; but what? "And when it was evening," it is said, "His disciples came to Him, saying, This is a desert place, and the time is now passed; send the multitude away, that they may go and buy themselves victuals." For if even after the miracle they forgot what had been done, and after the baskets, supposed Him to be speaking of loaves, when He gave the name of "leaven" to the doctrine of the Pharisees; much less, when they had never yet had experience of such a miracle, would they have expected any such thing. And yet He had made a beginning by actually healing many sick; but nevertheless, not even from this did they expect the miracle of the loaves; so imperfect were they as yet. But mark thou, I pray, the Teacher's skill, how distinctly He summons them on towards believing. For He said not at once, "I feed them;" which indeed would not have been easily received; but what? "But Jesus," so it is written, "said unto them, They need not depart; give ye them to eat." He said not, "I give them," but, "Give ye them;" for as yet their regard to Him was as to a man. […]
The Medieval Church2 voices
"Bring the loaves here to Me. Though it be evening, I Who created the hours am here. Though it be a deserted place, it is I Who giveth food to all flesh." We learn from this that we must spend in hospitality even the little …
He said: bring them here to me. Here the manner of distribution is presented; and first, the presentation; second, the arranging of the crowds; third, the prayer; fourth, the distribution. Hence he says he said. He, who was omnipotent, could have created new loaves; but …
The Puritans and the Awakening1 voice
He said, bring them hither to me. The loaves and the fishes, signifying that they were sufficient; or that he would make them so: this he said, to try their faith in him, their obedience to him, and their liberality to others: and indeed, the best way to have an increase of temporal supplies, is to bring what we have, and put it into Christ's hands; whereby not only good is done to others, but that with an overplus is returned to the giver.
4 more voices on this verse
The Puritans and the Awakening1 voice
Note, The way to have our creature-like comforts, comforts indeed to us, is to bring them to Christ; for every thing is sanctified by his word, and by prayer to him: that is likely to prosper and do well with us, which we put into the hands of our Lord Jesus, that he may dispose of it as he pleases, and that we may take it back from his hand, and then it will be doubly sweet to us.
The Nineteenth Century3 voices
As was Christ, my Brethren, when in this world, so are we also. Such, indeed, is our calling of God. As Jesus was "the true light which lights every man that comes into the world," so He says to His disciples, "You are the light of the world." How memorable are those words of our Lord—"As You, Father, have sent Me into the world, even so have I also sent them into the world!" And how weighty are those expressions of the Apostle—"We pray you in Christ's place." "We then, as workers together with Him!"
As was Christ, my Brethren, when in this world, so are we also. Such, indeed, is our calling of God. As Jesus was "the true light which lights every man that comes into the world," so He says to His disciples, "You are the light of the world." How memorable are those words of our Lord—"As You, Father, have sent Me into the world, even so have I also sent them into the world!" And how weighty are those expressions of the Apostle—"We pray you in Christ's place." "We then, as workers together with Him!" There is something more than an interesting parallel that I want you to observe. A rich allegory appears to be couched in the simple record of the Evangelists. The history of Christ is in type a history of His Church. A skillful reader would soon think this matter out. You will remember how Christ's Church was wrapped in swaddling bands at the first, how she was laid in the manger of obscurity, how her life was conspired against by heathen kings. You will remember her Baptism of the Holy Spirit, her trials and her temptations in the wilderness. The life of Christ afterwards will soon be thought out by you as shadowing forth a picture of the career of the Church. There is scarcely any point in the entire history of Jesus, from the manger at Bethlehem to the garden of Geth-semane, which is not, besides its personal narrative, a typical and pictorial history of His Church. Thus the Lord has been pleased to bequeath to His Church a great example written in His own holy life. As He raised the dead, so is she to do it through His Spirit that dwells in her. As He healed the sick, so is she to carry on a great healing ministry throughout the world.
Bring them hither to me - No creature of God should be considered as good or safe without the blessing of God in it. If thou have but even a handful of meal and a few herbs, bring them to Christ by prayer and faith, and he will make them a sufficiency for thy body, and a sacrament to thy soul.
The words behind it
7 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν· | eipen | He said; | G2036 → | 925 times |
| φέρετέ | pherete | do bring | G5342 → | 66 times |
| μοι | moi | to Me | G3165 → | 1936 times |
| ὧδε | hode | here | G5602 → | 61 times |
| αὐτούς. | autous | them. | G846 → | 5565 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπεν·He said;
eipenG2036 →925 times
φέρετέdo bring
phereteG5342 →66 times
μοιto Me
moiG3165 →1936 times
ὧδεhere
hodeG5602 →61 times
αὐτούς.them.
autousG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Matthew

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 453: “Compassion For The Multitude” (lightly modernized text, CCEL edition); Hilary of Poitiers, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
