Mark 7:37
in Mark 7The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
BSB
The same verse in ASV and KJV ▾
ASV
And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.
KJV
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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This verse in Mark 7
Commentary
14 notes on this verseA commentator
Lucius Caecilius Firmianus LactantiusThe Divine Institutes Book 4 (Chapter XXVI) · Written before 325.
He loosed the tongues of the dumb, so that they spake plainly. A power worthy of admiration, even when it was in operation: but there was contained in this display of power another meaning, which showed that it would shortly come to pass that those who were lately ignorant of heavenly things, having received the instruction of wisdom, might speak respecting God and the truth. For he who is ignorant of the divine nature, he truly is speechless and dumb, although he is the most eloquent of all men.
This site's exposition
Jesus ordered them not to tell anyone
on Mark 7:36-37
The command to silence meets the fate of every such command in this Gospel: the more He ordered them, the more widely they proclaimed it. Their word, He makes even the deaf hear and the mute speak, answers the prophets' hope.
This site's exposition
He has done all things well
Matthew Henry notes that the cure was good for the man's family too, since he had been a burden to them. Lactantius saw a further meaning. Those once ignorant of heavenly things would soon receive wisdom and speak of God and the truth.
The record, by era
The Medieval Church3 voices
(non occ.) From the preaching however of those who were healed by Christ, the wonder of the multitude, and their praise of the benefits of Christ, increased. Wherefore it goes on, And they were beyond measure astonished, saying, He hath done all things well; he maketh the deaf to hear, and the dumb to speak.
For this reason, when the Lord healed, those who were healed proclaim Him, despite the fact that He forbade them this and commanded them to say nothing. From this let us also learn, when we do good to others, not to accept praise from them, …
By this we are taught, when we confer benefits on any, by no means to seek for applause and praise; but when we have received benefits, to proclaim and praise our benefactors, even though they be unwilling.
The Puritans and the Awakening2 voices
He maketh both the deaf to hear, and the dumb to speak; and that is well, it is well for them, it is well for their relations, to whom they had been a burthen; and therefore they are inexcusable who speak ill of him.
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
quarantine:scripture (2026-07-29) — verbatim-scripture
6 more voices on this verse
The Puritans and the Awakening1 voice
And were beyond measure astonished,.... The man that was cured, the men that brought him, and the whole multitude were exceedingly, beyond all expression, amazed at what was done, in this case, and many others; for there were other miracles also wrought at this time; see Mat 15:
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Beyond measure - Exceedingly; very much. In the Greek, “Very abundantly.” He hath done all things well - All things in a remarkable manner; or, he has perfectly effected the cure of this deaf-mute.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And were beyond measure astonished, saying, He hath done all things well--reminding us, says TRENCH, of the words of the first creation (Ge 1:31, Septuagint), upon which we are thus not unsuitably thrown back, for Christ's work is in the truest sense "a new creation," he maketh both the deaf to hear and the dumb to speak--"and they glorified the God of Israel" (Mt 15:31).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing that demands our notice in these verses, is the mighty miracle that is here recorded . We read that they brought unto our Lord "one that was deaf and had an impediment in his speech," and besought Him that He would "put His hand upon him." At once the petition is granted, and the cure is wrought. Speech and hearing are instantaneously given to the man by a word and a touch. "Immediately his ears were opened, and his tongue was loosed, and he spoke plain." We see but half the instruction of this passage, if we only regard it as an example of our Lord's divine power. It is such an example, beyond doubt, but it is something more than that. We must look further, deeper, and lower than the surface, and we shall find in the passage precious spiritual truths. Here we are meant to see our Lord's power to heal the spiritually deaf. He can give the chief of sinners a hearing ear. He can make him delight in listening to the very Gospel which he once ridiculed and despised. Here also we are meant to see our Lord's power to heal the spiritually dumb. He can teach the hardest of transgressors to call upon God. He can put a new song in the mouth of him whose talk was once only of this world. He can make the vilest of men speak of spiritual things, and testify the Gospel of the grace of God. When Jesus pours forth His Spirit, nothing is impossible. We must never despair of others. We must never regard our own hearts as too bad to be changed. He that healed the deaf and dumb still lives. The cases which society pronounces hopeless, are not incurable if they are brought to Christ. The second thing which demands our notice in these verses, is the peculiar manner in which our Lord thought good to work the miracle here recorded .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing that demands our notice in these verses, is the mighty miracle that is here recorded . We read that they brought unto our Lord "one that was deaf and had an impediment in his speech," and besought Him that He would "put His hand upon him." At once the petition is granted, and the cure is wrought. Speech and hearing are instantaneously given to the man by a word and a touch. "Immediately his ears were opened, and his tongue was loosed, and he spoke plain."
He hath done all things well - This has been, and ever will be, true of every part of our Lord’s conduct. In creation, providence, and redemption he hath done all things well. The wisest philosophers are agreed that, considering creation as a whole, it would be impossible to improve it. Every thing has been made in number, weight, and measure; there really is nothing deficient, nothing redundant; and the good of the creature seems evidently more consulted than the glory of the Creator. The creature’s good is every where apparent; but to find out how the Creator is glorified by these works requires the eye of the philosopher. And as he has done all things well in creation, so has he in providence: here also every thing is in number, weight, measure, and time. As creation shows his majesty, so providence shows his bounty. He preserves every thing he has made; all depend upon him; and by him are all things supported. But how glorious does he appear in the work of redemption! How magnificent, ample, and adequate the provision made for the salvation of a lost world! Here, as in providence, is enough for all, a sufficiency for each, and an abundance for eternity. He loves every man, and hates nothing that he has made; nor can the God of all grace be less beneficent than the Creator and Preserver of the universe.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ὑπερπερισσῶς | huperperissos | above measure | G5228 →G4057 → | 9 times |
| ἐξεπλήσσοντο | exeplessonto | they were astonished | G1605 → | 13 times |
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| καλῶς | kalos | Well | G2573 → | 35 times |
| πάντα | panta | all things | G3956 → | 1235 times |
| πεποίηκεν | pepoieken | He has done | G4160 → | 569 times |
| καὶ | kai | both | G2532 → | 9120 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| κωφοὺς | kophous | deaf | G2974 → | 14 times |
| ποιεῖ | poiei | He makes | G4160 → | 569 times |
| ἀκούειν | akouein | to hear | G191 → | 425 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| ἀλάλους | alalous | mute | G216 → | 3 times |
| λαλεῖν.¶ | lalein | to speak. | G2980 → | 294 times |
καὶAnd
kaiG2532 →9120 times
ὑπερπερισσῶςabove measure
ἐξεπλήσσοντοthey were astonished
exeplessontoG1605 →13 times
λέγοντες·saying;
legontesG3004 →1325 times
καλῶςWell
kalosG2573 →35 times
πάνταall things
pantaG3956 →1235 times
πεποίηκενHe has done
pepoiekenG4160 →569 times
καὶboth
kaiG2532 →9120 times
τοὺςthe
tousG3588 →19766 times
κωφοὺςdeaf
kophousG2974 →14 times
ποιεῖHe makes
poieiG4160 →569 times
ἀκούεινto hear
akoueinG191 →425 times
καὶand
kaiG2532 →9120 times
τοὺςthe
tousG3588 →19766 times
ἀλάλουςmute
alalousG216 →3 times
λαλεῖν.¶to speak.
laleinG2980 →294 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 1:31And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.
it leads to
- 1 Timothy 4:4
For every creation of God is good, and nothing that is received with thanksgiving should be rejected,
- Psalms 104:24
How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.
- Psalms 19:1–2
The heavens declare the glory of God; the skies proclaim the work of His hands.
- Exodus 20:11
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath…
- Psalms 104:31
May the glory of the LORD endure forever; may the LORD rejoice in His works.
- 1 Timothy 4:4
Through
Mark 6:51Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
it leads to
- Psalms 93:3–4
The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves.
- Mark 4:39
Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
- Psalms 93:3–4
Through
Mark 4:41Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
it leads to
- Luke 8:25
“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
- Luke 8:25
Where this verse is studied
On this page
About Mark

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Glossa Ordinaria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Lucius Caecilius Firmianus Lactantius, The Divine Institutes Book 4 (Chapter XXVI); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
