Mark 4:15
in Mark 4Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
BSB
The same verse in ASV and KJV ▾
ASV
And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
KJV
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
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This verse in Mark 4
Commentary
11 notes on this verseAnd these are they by the way side, where the word is sown,.... Such hearers are represented by the way side, in which the seed fell; who, coming where the Gospel is preached, stop awhile and hear it, and so are only casual and accidental hearers of it: but when they have heard; and indeed whilst they are hearing, and before they are well got out of the place of hearing, Satan cometh immediately and taketh away the word that was sown in their hearts.
This site's exposition
Satan comes and takes away the word
As soon as they hear it, Satan comes and takes away the word that was sown in them. Mark's As soon as marks the speed of the enemy's work, the word taken before it is received.
The record, by era
The Church Fathers1 voice
For as the good olive, if neglected for a certain time, if left to grow wild and to run to wood, does itself become a wild olive; or again, if the wild olive be carefully tended and grafted, it naturally reverts to its former fruit-bearing condition: so men also, when they become careless, and bring forth for fruit the lusts of the flesh like woody produce, are rendered, by their own fault, unfruitful in righteousness.
The Medieval Church4 voices
These are those who are beside the way where the word is sown. And when they hear, Satan immediately comes and takes away the word that was sown in their hearts, etc. In this explanation of the Lord, the entire distance of those who could …
(ubi Sup.) But in this exposition of the Lord there is embraced the whole range of those who might hear the words of truth, but are unable to attain to salvation. For there are some to whom no faith, no intellect, nay no opportunity of trying its usefulness, can give a perception of the word which they hear; of whom He says, And these are by the wayside. For unclean spirits take away at once the word committed to their hearts, as birds carry away the seed of the trodden way.
Here three classes of people are indicated in whom the word is lost: some are inattentive, these are signified by the phrase "by the road"; others are fainthearted, these are understood by the phrase "on rocky ground"; the third are lovers of pleasure, signified by …
Take care that the seed does not fall by the wayside, lest the evil spirit come and take the word from memory.
4 more voices on this verse
The Nineteenth Century4 voices
These are they - Probably our Lord here refers to the people to whom he had just now preached, and who, it is likely, did not profit by the word spoken. Where the word is sown - Instead of this clause, four copies of the Itala read the place thus - They who are sown by the way side, are they Who Receive The Word Negligently. There are thousands of this stamp in the Christian world. Reader, art thou one of them?
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And these are they by the wayside, where the word is sown; but, when they have heard, &c.--or, more fully (Mt 13:19), "When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart." The great truth here taught is, that hearts all unbroken and hard are no fit soil for saving truth.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition." Let us now see what it teaches. We are taught, in the first place, that there are some hearers of the Gospel, whose hearts are like the wayside in a field . These are they who hear sermons, but pay no attention to them. They go to a place of worship, for form or fashion, or to appear respectable before men. But they take no interest whatever in the preaching. It seems to them a mere matter of words and names, and unintelligible talk. It is neither money, nor food, nor drink, nor clothes, nor company; and as they sit under the sound of it, they are taken up with thinking of other things. It matters nothing whether it is Law or Gospel. It produces no more effect on them than water on a stone. And at the end they go away, knowing no more than when they came in. There are myriads of professing Christians in this state of soul. There is hardly a church or chapel, where scores of them are not to be found. Sunday after Sunday they allow the devil to catch away the good seed that is sown on the surface of their hearts. Week after week they live on, without faith, or fear, or knowledge, or grace — feeling nothing, caring nothing, taking no more interest in religion, than if Christ had never died on the cross at all. And in this state they often die and are buried, and are lost forever in hell.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὗτοι | houtoi | These | G3778 → | 1381 times |
| δέ | de | now | G1161 → | 2765 times |
| εἰσιν | eisin | are | G1510 → | 2333 times |
| οἱ | hoi | they | G3588 → | 19766 times |
| παρὰ | para | along | G3844 → | 192 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὁδὸν | hodon | road | G3598 → | 101 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| σπείρεται | speiretai | is sown | G4687 → | 52 times |
| ὁ | ho | the | G3588 → | 19766 times |
| λόγος, | logos | word, | G3056 → | 329 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὅταν | hotan | when | G3752 → | 123 times |
| ἀκούσωσιν, | akousosin | they may hear, | G191 → | 425 times |
| εὐθὺς | euthus | immediately | G2112 → | 87 times |
| ἔρχεται | erchetai | comes | G2064 → | 628 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| σατανᾶς | satanas | Satan | G4567 → | 36 times |
| καὶ | kai | and | G2532 → | 9120 times |
| αἴρει | airei | takes away | G142 → | 100 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| ἐσπαρμένον | esparmenon | sown | G4687 → | 52 times |
| εἰς | eis | in | G1519 → | 1755 times |
| αὐτούς. | autous | them. | G846 → | 5565 times |
οὗτοιThese
houtoiG3778 →1381 times
δέnow
deG1161 →2765 times
εἰσινare
eisinG1510 →2333 times
οἱthey
hoiG3588 →19766 times
παρὰalong
paraG3844 →192 times
τὴνthe
tenG3588 →19766 times
ὁδὸνroad
hodonG3598 →101 times
ὅπουwhere
hopouG3699 →82 times
σπείρεταιis sown
speiretaiG4687 →52 times
ὁthe
hoG3588 →19766 times
λόγος,word,
logosG3056 →329 times
καὶand
kaiG2532 →9120 times
ὅτανwhen
hotanG3752 →123 times
ἀκούσωσιν,they may hear,
akousosinG191 →425 times
εὐθὺςimmediately
euthusG2112 →87 times
ἔρχεταιcomes
erchetaiG2064 →628 times
ὁ<the>
hoG3588 →19766 times
σατανᾶςSatan
satanasG4567 →36 times
καὶand
kaiG2532 →9120 times
αἴρειtakes away
aireiG142 →100 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
τὸν<the>
tonG3588 →19766 times
ἐσπαρμένονsown
esparmenonG4687 →52 times
εἰςin
eisG1519 →1755 times
αὐτούς.them.
autousG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 5:8Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
it leads to
- Ephesians 6:11
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
- James 4:7
Submit yourselves, then, to God. Resist the devil, and he will flee from you.
- Ephesians 4:27
and do not give the devil a foothold.
- Job 2:2
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
- 1 Peter 1:13
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
- Ephesians 6:11
Through
Mark 4:4And as he was sowing, some seed fell along the path, and the birds came and devoured it.
it leads to
- Matthew 13:19
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
Reached by 2 separate paths from here.
- Matthew 13:19
Through
Matthew 13:19When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
it leads to
- Luke 8:11–15
Now this is the meaning of the parable: The seed is the word of God.
- Matthew 13:38
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
- Luke 8:11–15
Where this verse is studied
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 15; Irenaeus, AGAINST HERESIES 5.10.1; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament and Theophylact of Ohrid, Commentary on Mark.
