Skip to content
mannafest.faith

Mark 4:9

in Mark 4

Then Jesus said, “He who has ears to hear, let him hear.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, Who hath ears to hear, let him hear.

KJV

And he said unto them, He that hath ears to hear, let him hear.

This verse in Mark 4

Commentary

9 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 15 · Written before 604.

Remember what is said: If anyone has ears to hear, let him hear. For all who were present there had bodily ears. But he who says to all having ears, If anyone has ears to hear, let him hear, without doubt seeks the ears of the heart. Take care therefore that the word received remains in the ear of the heart.

This site's exposition

He who has ears to hear, let him hear

Jesus closes the public parable with a call: He who has ears to hear, let him hear. The saying invites the crowd to understand, since having ears is different from hearing with understanding. The sentence is short, and the demand behind it is total.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) As often as this is inserted in the Gospel or in the Apocalypse of John, that which is spoken is mystical, and is pointed out as healthful to be heard and learnt. For the ears by which they are heard belong to the heart, and the ears by which men obey and do what is commanded, are those of an interior sense. There follows, And when he was alone, the twelve that were with him asked of him the parable; and he said unto them, Unto you it is given to know the mystery of the kingdom of God, but to them that are without all things are done in parables.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he said, "He who has ears to hear, let him hear." As often as this admonition is interposed either in the Gospel or in the Revelation of John, it is insinuated that what is said is mystical and is salubrious for hearing and learning. …

The Puritans and the Awakening2 voices

And he said unto them,.... To the multitude of hearers that were on the sea shore attending to the word preached, and among whom, doubtless, there were all those sorts of hearers mentioned in this parable: he that hath ears to hear, let him hear: observe, and take notice of what has been said, as being of the greatest moment and importance: for a larger explanation and illustration of this parable, see the notes on Mat 13:3.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The words of Christ demand attention, and those who speak from him, may command it, and should stir it up; even that which as yet we do not thoroughly understand, or not rightly, we must carefully attend to, believing it to be both intelligible and weighty, that at length we may understand it; we shall find more in Christ's sayings than at first there seemed to be.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he said - He that hath ears to hear, let him hear - The Codex Bezae, later Syriac in the margin, and seven copies of the Itala, add, και ὁ συνιων συνιετω, and whoso understandeth, let him understand.
2 more voices on this verse

The Nineteenth Century2 voices

These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition."
These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition." Let us now see what it teaches. We are taught, in the first place, that there are some hearers of the Gospel, whose hearts are like the wayside in a field . These are they who hear sermons, but pay no attention to them. They go to a place of worship, for form or fashion, or to appear respectable before men. But they take no interest whatever in the preaching. It seems to them a mere matter of words and names, and unintelligible talk. It is neither money, nor food, nor drink, nor clothes, nor company; and as they sit under the sound of it, they are taken up with thinking of other things. It matters nothing whether it is Law or Gospel. It produces no more effect on them than water on a stone. And at the end they go away, knowing no more than when they came in. There are myriads of professing Christians in this state of soul. There is hardly a church or chapel, where scores of them are not to be found. Sunday after Sunday they allow the devil to catch away the good seed that is sown on the surface of their hearts. Week after week they live on, without faith, or fear, or knowledge, or grace — feeling nothing, caring nothing, taking no more interest in religion, than if Christ had never died on the cross at all. And in this state they often die and are buried, and are lost forever in hell.

The words behind it

7 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:22

    He who has an ear, let him hear what the Spirit says to the churches.”

    it leads to

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

      Reached by 2 separate paths from here.

    • Revelation 2:11

      He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death.

    • Revelation 2:17

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…

  • Through

    Matthew 11:15

    He who has ears, let him hear.

    it leads to

    • Matthew 13:9

      He who has ears, let him hear.”

    • Luke 8:8

      Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

    • Mark 4:23

      If anyone has ears to hear, let him hear.”

    • Matthew 13:43

      Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    • Luke 14:35

      It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory the Dialogist, Forty Gospel Homilies, Homily 15; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.