Mark 4:25
in Mark 4For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
BSB
The same verse in ASV and KJV ▾
ASV
For he that hath, to him shall be given: and he that hath not, from him shall be taken away even that which he hath.
KJV
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
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This verse in Mark 4
Commentary
13 notes on this verseFor he that hath, to him shall be given; that is, he who hath faith shall have virtue, and he who hath obedience to the word, shall also have the understanding of the mystery. Again, he who, on the other hand, has not faith, fails in virtue; and he who has not obedience to the word, shall not have the understanding of it; and if he does not understand, he might as well not have heard.
This site's exposition
Pay attention to what you hear
on Mark 4:24-25
Pay attention to what you hear turns the warning back on the listener's own hearing. With the measure you use, it will be measured to you, so the one who takes in what he hears grows in it.
This site's exposition
whoever has will be given more
Albert Barnes applies the saying to hearing. The attentive grow in the truth, while the careless forget even what they once learned. John Chrysostom adds that a man who believes a lie thinks he has something, and even that will be taken.
The record, by era
The Church Fathers2 voices
(Vict. Ant. e Cat. in Marc.) Or else, He who has the desire and wish to hear and to seek, to him shall be given. But he who has not the desire of hearing divine things, even what he happens to have of the written law is taken from him.
(non occ.) Again it may be said, that he hath not, who has not truth. But our Lord says that he hath, because he has a lie, for every one whose understanding believes a lie, thinks that he has something.
The Medieval Church3 voices
For whoever has, to him more will be given. And whoever does not have, even what he has will be taken away from him. He said, with full intention, give effort to the word that you hear, by remembering and examining: because whoever has love …
(ubi sup.) For sometimes a clever reader by neglecting his mind, deprives himself of wisdom, of which he tastes the sweetness, who, though slow in intellect, works more diligently.
Whoever has zeal and diligence will also be given a reward, but whoever does not have zeal and diligence, even what he thinks he has will be taken from him. For on account of laziness, even that small spark which he formerly had is extinguished …
5 more voices on this verse
The Puritans and the Awakening2 voices
For he that hath, to him shall be given,....
Gifts and graces multiply by being exercised; and God has promised to bless the hand of the diligent. If we do not use, we lose, what we have; From him that hath not, that doeth no good with what he hath, and so hath it in vain, is as if he had it not, shall be taken even that which he hath.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses seem intended to enforce the parable of the sower on the attention of those who heard it. They are remarkable for the succession of short, pithy, proverbial sayings which they contain. Such sayings are eminently calculated to arrest an ignorant hearer. They often strike, and stick in the memory, when the main subject of the sermon is forgotten. We learn, from these verses, that we ought not only to receive knowledge, but to impart it to others . A candle is not lighted in order to be hidden and concealed, but to be set on a candlestick and used. Religious light is not given to a man for himself alone, but for the benefit of others. We are to try to spread and diffuse our knowledge. We are to display to others the precious treasure that we have found; and persuade them to seek it for themselves. We are to tell them of the good news that we have heard, and endeavor to make them believe and value it themselves. We shall all have to give account of our use of knowledge one day. The books of God in the day of judgment will show what we have done. If we have buried our talent in the earth — if we have been content with a lazy, idle, do-nothing Christianity, and cared nothing what happened to others, so long as we went to heaven ourselves — there will be a fearful exposure at last — "There is nothing hidden, which shall not be manifested." It becomes all Christians to lay these things to heart. It is high time that the old tradition, that the clergy alone ought to teach and spread religious knowledge, should be exploded and cast aside forever. To do good and diffuse light is a duty for which all members of Christ's Church are responsible, whether ministers or laymen. Neighbors ought to tell neighbors, if they have found an unfailing remedy in time of plague.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For he that hath ... - See the notes at Mat 13:12. The meaning here seems to be, he that diligently attends to my words shall increase more and more in the knowledge of the truth; but he that neglects them and is inattentive shall become more ignorant; the few things which he had learned he will forget, and his trifling knowledge will be diminished. Hath not - Does not improve what he possessed, or does not make proper use of his means of learning. That which he hath - That which he had already learned.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὃς | hos | Who[ever] | G3739 → | 1405 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἔχει, | echei | has, | G2192 → | 707 times |
| δοθήσεται | dothesetai | it will be given | G1325 → | 412 times |
| αὐτῷ· | auto | to him; | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὃς | hos | he who | G3739 → | 1405 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔχει, | echei | has, | G2192 → | 707 times |
| καὶ | kai | even | G2532 → | 9120 times |
| ὃ | ho | what | G3739 → | 1405 times |
| ἔχει | echei | he has | G2192 → | 707 times |
| ἀρθήσεται | arthesetai | will be taken away | G142 → | 100 times |
| ἀπ᾽ | ap᾽ | from | G575 → | 640 times |
| αὐτοῦ.¶ | autou | him. | G846 → | 5565 times |
ὃςWho[ever]
hosG3739 →1405 times
γὰρfor
garG1063 →1039 times
ἔχει,has,
echeiG2192 →707 times
δοθήσεταιit will be given
dothesetaiG1325 →412 times
αὐτῷ·to him;
autoG846 →5565 times
καὶand
kaiG2532 →9120 times
ὃςhe who
hosG3739 →1405 times
οὐκnot
oukG3756 →1664 times
ἔχει,has,
echeiG2192 →707 times
καὶeven
kaiG2532 →9120 times
ὃwhat
hoG3739 →1405 times
ἔχειhe has
echeiG2192 →707 times
ἀρθήσεταιwill be taken away
arthesetaiG142 →100 times
ἀπ᾽from
ap᾽G575 →640 times
αὐτοῦ.¶him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
it leads to
- Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- Hebrews 12:10–11
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
- Matthew 15:13
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- John 15:8
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
- Matthew 3:10
Through
Matthew 13:12Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
it leads to
- Matthew 25:29
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
Reached by 2 separate paths from here.
- Mark 4:24–25
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
- Matthew 25:29
Through
Luke 8:18Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
it leads to
- Matthew 13:12
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.
- Matthew 13:12
Where this verse is studied
About Mark

This page draws on 12 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
