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Mark 4:35

in Mark 4

When that evening came, He said to His disciples, “Let us cross to the other side.”

BSB

The same verse in ASV and KJV ▾

ASV

And on that day, when even was come, he saith unto them, Let us go over unto the other side.

KJV

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

This verse in Mark 4

Commentary

14 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) Or else the ship into which He embarked, is taken to mean the tree of His passion, by which the faithful attain to the security of the safe shore. The other ships which are said to have been with the Lord, signify those, who are imbued with faith in the cross of Christ, and are not beaten about by the whirlwind of tribulation; or who, after the storms of temptation, are enjoying the serenity of peace.

This site's exposition

Let us cross to the other side

on Mark 4:35-36

When that evening came, Jesus proposes the crossing that carries the disciples into a storm. The chapter turns from words about the kingdom to a display of the King's authority over creation.

The record, by era

The Church Fathers1 voice

A commentator

Remigius of Rheims

Catena Aurea by Aquinas · Written before 533.

proposed

For the Lord is said to have had three places of refuge, namely, the ship, the mountain, and the desert. As often as He was pressed upon by the multitude, he used to fly to one of these. When therefore the Lord saw many crowds about Him, as man, He wished to avoid their importunity, and ordered His disciples to go over to the other side...

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he said to them that day when evening had come: Let us cross over. And dismissing the crowd, they took him along in the boat just as he was, and other boats were with him. In this passage, the Lord deigns to show both …
After His teaching, they come from that place to the sea, and are tossed by the waves. Wherefore it is said, And the same day, when the even was come, &c. Mystically, however, the hinder part of the ship is the beginning of the Church, in which the Lord sleeps in the body only, for He never sleepeth who keepeth Israel; for the ship with its skins of dead animals keeps in the living, and keeps out the waves, and is bound together by wood, that is, by the cross and the death of the Lord the Church is saved. The pillow is the body of the Lord, on which His Divinity, which is as His head, has come down. But the wind and the sea are devils and persecutors, to whom He says Peace, when He restrains the edicts of impious kings, as He will. The great calm is the peace of the Church after oppression, or a contemplative after an active life.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Matthew narrated this differently (Matt. 8:23–27) than Mark: what the one said at greater length, the other abbreviated, and conversely, what the first set forth briefly, the latter said at greater length.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

quarantine:scripture (2026-07-29) — verbatim-scripture

7 more voices on this verse

The Puritans and the Awakening3 voices

And the same day, when the even was come,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Tenthly, Fruit is the thing that God expects and requires from those that enjoy the gospel: fruit according to the seed; a temper of mind, and a course of life, agreeable to the gospel; Christian graces daily exercised, Christian duties duly performed. This is fruit, and it will abound to our account.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The end of a toil may perhaps be but the beginning of a toss. But observe, the ship that Christ made his pulpit is taken under his special protection, and, though in danger, cannot sink. What is used for Christ, he will take particular care of.

The Nineteenth Century4 voices

These verses describe a storm on the sea of Galilee, when our Lord and His disciples were crossing it, and a miracle performed by our Lord in calming the storm in a moment. Few miracles recorded in the Gospel were so likely to strike the minds of the apostles as this. Four of them at least were fishermen. Peter, Andrew, James, and John, had probably known the sea of Galilee, and its storms, from their youth. Few events in our Lord's journeyings to and fro upon earth, contain more rich instruction than the one related in this passage.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And the same day--on which He spoke the memorable parables of the Mr 4:1-32, and of Mt 13:1-52. when the even was come--(See on Mr 6:35). This must have been the earlier evening--what we should call the afternoon--since after all that passed on the other side, when He returned to the west side, the people were waiting for Him in great numbers (Mr 4:21;

quarantine:debris (2026-07-29) — unbalanced-parens

These verses describe a storm on the sea of Galilee, when our Lord and His disciples were crossing it, and a miracle performed by our Lord in calming the storm in a moment. Few miracles recorded in the Gospel were so likely to strike the minds of the apostles as this. Four of them at least were fishermen. Peter, Andrew, James, and John, had probably known the sea of Galilee, and its storms, from their youth. Few events in our Lord's journeyings to and fro upon earth, contain more rich instruction than the one related in this passage. Let us learn, in the first place, that Christ's service does not exempt His servants from storms . Here were the twelve disciples in the path of duty. They were obediently following Jesus, wherever He went. They were daily attending on His ministry, and hearkening to His word. They were daily testifying to the world, that, whatever Scribes and Pharisees might think, they believed on Jesus, loved Jesus, and were not ashamed to give up all for His sake. Yet here we see these men in trouble, tossed up and down by a tempest, and in danger of being drowned. Let us mark well this lesson. If we are true Christians, we must not expect everything smooth in our journey to heaven. We must count it no strange thing, if we have to endure sicknesses, losses, bereavements, and disappointments, just like other men. Free pardon and full forgiveness, grace along the way, and glory at the end — all this our Savior has promised to give. But He has never promised that we shall have no affliction. He loves us too well to promise that. By affliction He teaches us many precious lessons, which without it we should never learn. By affliction He shows us our emptiness and weakness, draws us to the throne of grace, purifies our affections, weans us from the world, makes us long for heaven.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let us pass over unto the other side - Our Lord was now by the sea of Galilee.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 8:22

    One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

    it leads to

    • Matthew 8:23–27

      When He got into the boat, His disciples followed Him.

    • Matthew 14:22

      Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

      Reached by 2 separate paths from here.

    • Mark 4:35–41

      When that evening came, He said to His disciples, “Let us cross to the other side.”

  • Through

    Matthew 14:22

    Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

    it leads to

    • Mark 6:45–51

      Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.

    • John 6:15–21

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

  • Through

    Luke 8:25

    “Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

    it leads to

    • Matthew 8:26

      “You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and rebuked the winds and the sea, and it was perfectly calm.

    • Proverbs 30:4

      Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth?…

    • Mark 4:40–41

      “Why are you so afraid?” He asked. “Do you still have no faith?”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.