Luke 10:9
in Luke 10Heal the sick who are there and tell them, ‘The kingdom of God is near you.’
BSB
The same verse in ASV and KJV ▾
ASV
and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
KJV
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
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This verse in Luke 10
Commentary
12 notes on this verseThat the kingdom of God was neither new nor unheard of, He in this way affirmed, whilst at the same time He bids them announce that it was near at hand. Now it is that which was once far off, which can be properly said to have become near.
This site's exposition
eat such things as are set before you
on Luke 10:8-9
Into whatsoever city ye enter, and they receive you, eat such things as are set before you, a further relaxation of ordinary Jewish table scruples for the sake of the mission, since an uncertain table might otherwise become an obstacle to the message. Heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you, word and work joined exactly as they were for the twelve, the healing itself a visible proof of the announcement's truth. The bench reads come nigh as the kingdom's own nearness rather than its full arrival, a tension this Gospel keeps until the resurrection.
The record, by era
The Church Fathers1 voice
(Hom. 32. in Matt.) Now mark the excellence of the Apostles. They are bid to utter nothing relating to sensible things, such as Moses and the Prophets spoke of, namely, earthly goods, but certain new and marvellous things, namely, the kingdom of God.
The Medieval Church4 voices
Although they be few and poor, ask for nothing more; He also tells them to work miracles, and their word shall draw men to their preaching. Hence he adds, And heal the sick that are therein, and say to them, The kingdom of God is come nigh unto you. For if you first heal and then teach, the word will prosper, and men believe that the kingdom of God is come nigh. For they would not be cured unless by the working of some divine power. But also when they are healed in their soul, the kingdom of God comes nigh unto them, for it is far off from him over whom sin has the dominion.
Secondly, with regard to the communication of spiritual benefit, it is added: And heal the sick who are in it: and this through the power conferred upon you by the Holy Spirit, concerning which First Corinthians twelve: "To another is given the grace of healings …
(Cap. Theol. 191.) Which it is said is come nigh, not to show the shortness of time, for the kingdom of God cometh not with observation, but to mark the disposition of men towards the kingdom of God, which is indeed potentially in all believers, but actually in those who reject the life of the body, and choose only the spiritual life; who are able to say, Now I live, yet not I, but Christ liveth in me. (Gal. 2:20.)
He commands to heal the sick who are in the cities, so that the apostles through their miracles might draw people to the preaching. For see what He says: "and say to them: the Kingdom of God has drawn near to you." For if you …
5 more voices on this verse
The Puritans and the Awakening2 voices
And heal the sick that are therein,....
They must publish the approach of the kingdom of God, its approach to them: "Tell them this, The kingdom of God is come nigh to you, and you now stand fair for an admission into it, if you will but look about you. Now is the day of your visitation, know and understand it." It is good to be made sensible of our advantages and opportunities, that we may lay hold of them.
The Nineteenth Century3 voices
The kingdom of God is come nigh unto you - Εφ ὑμας, is just upon you. This was the general text on which they were to preach all their sermons. See it explained, Mat 3:2 (note).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses comprise the second part of our Lord Jesus Christ's charge to the seventy disciples. Its lessons, like those of the first part — have a special reference to ministers and teachers of the Gospel. But they contain truths which deserve the serious attention of all members of the Church of Christ. The first point we should notice in these verses — is the simplicity of the tidings which our Lord commanded some of His first messengers to proclaim. We read that they were commissioned to say, "The kingdom of God is near you."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses comprise the second part of our Lord Jesus Christ's charge to the seventy disciples. Its lessons, like those of the first part — have a special reference to ministers and teachers of the Gospel. But they contain truths which deserve the serious attention of all members of the Church of Christ. The first point we should notice in these verses — is the simplicity of the tidings which our Lord commanded some of His first messengers to proclaim. We read that they were commissioned to say, "The kingdom of God is near you." These words we should probably regard as the key-note to all that the seventy disciples said. We can hardly suppose that they said nothing else but this single sentence. The words no doubt implied far more to a Jewish hearer at the time when they were spoken — than they convey to our minds at the present day. To a well instructed Israelite, they would sound like an announcement that the times of Messiah had come — that the long promised Savior was about to be revealed — that the "desire of all nations" was about to appear. (Haggai 2:7.) All this is unquestionably true. Such an announcement suddenly made by seventy men, evidently convinced of the truth of what they said, traveling over a thickly peopled country, could hardly fail to draw attention and excite inquiry. But still the message is particularly and strikingly simple . It may be doubted whether the modern way of teaching Christianity, as a general rule — is sufficiently simple. It is a certain fact that deep reasoning and elaborate arguments are not the weapons by which God is generally pleased to convert souls. Simple plain statements, boldly and solemnly made, and made in such a manner that they are evidently felt and believed by him who makes them — seem to have the most effect on hearts and consciences.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| θεραπεύετε | therapeuete | do heal | G2323 → | 43 times |
| τοὺς | tous | <the> | G3588 → | 19766 times |
| ἐν | en | in | G1722 → | 2738 times |
| αὐτῇ | autea | it | G846 → | 5565 times |
| ἀσθενεῖς | astheneis | [the] sick | G772 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| λέγετε | legete | do say | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| ἤγγικεν | engiken | Has drawn near | G1448 → | 42 times |
| ἐφ᾽ | eph᾽ | to | G1909 → | 883 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| ἡ | he | the | G3588 → | 19766 times |
| βασιλεία | basileia | kingdom | G932 → | 162 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ. | theou | of God. | G2316 → | 1312 times |
καὶAnd
kaiG2532 →9120 times
θεραπεύετεdo heal
therapeueteG2323 →43 times
τοὺς<the>
tousG3588 →19766 times
ἐνin
enG1722 →2738 times
αὐτῇit
auteaG846 →5565 times
ἀσθενεῖς[the] sick
astheneisG772 →
καὶand
kaiG2532 →9120 times
λέγετεdo say
legeteG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
ἤγγικενHas drawn near
engikenG1448 →42 times
ἐφ᾽to
eph᾽G1909 →883 times
ὑμᾶςyou
humasG4771 →2973 times
ἡthe
heG3588 →19766 times
βασιλείαkingdom
basileiaG932 →162 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.of God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 3:5Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
it leads to
- Ezekiel 36:25–27
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- Ephesians 5:26
to sanctify her, cleansing her by the washing with water through the word,
- Acts 2:38
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
- 1 Peter 3:21
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
- 1 Corinthians 6:11
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
- Ezekiel 36:25–27
Through
Matthew 3:2and saying, “Repent, for the kingdom of heaven is near.”
it leads to
- Matthew 4:17
From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
- Mark 1:15
“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”
- Daniel 2:44
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms…
- Matthew 4:17
Where this verse is studied
About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 10; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Maximus the Confessor, Catena Aurea by Aquinas; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
